How did the Buddha view the grace of his parents?

The Buddha is the original face of our parents before they were born, so we say that we will have parents in this life and this life, but the most complete time is when we have no parents, and it can be said that all living beings are our own parents.

Therefore, the Buddha treats his parents with great respect, and Shakyamuni Buddha deliberately spoke the Dharma in the sky for his mother after becoming a Buddha, and it was also because Shakyamuni Buddha became a Buddha that his mother was transcended from a mortal to a Buddha mother, and she did not suffer from the suffering of the world. <>

When Shakyamuni Buddha was alive, he spoke many times for sentient beings, but when he said the "Dizang Sutra", he was the most noble and the most powerful, just to tell sentient beings how important their parents are to us.

Parents are the closest people to us, so the first thing the Buddha said is the grace of parents, filial piety is the foundation of all methods, whether it is Zen Buddhism, Pure Land Buddhism, whether it is the forty-eight vows or the name of the Buddha to seek liberation, are based on the most basic filial piety.

If you are detached, then your parents will be kind, so they will also receive great blessings.

The Buddhist scriptures tell us that there are four kinds of fate between children and their parents.

The first kind of fate is to repay kindness, this child has been kind to him in his past life, and he has come to your house in this life, to be your son, to be your grandson, to repay the kindness. You must be filial to repay your kindness, and you must work very hard to make your home prosperous, this is good!

Therefore one must have a good heart, do good deeds, and treat others with kindness. How did the loser come about? He who came to avenge his grievances had hatred in his past life, but he came here in this life to take revenge, that is, to destroy your family and ruin your family, and to avenge his grievances.

So one can't hold a grudge against anyone, why? He will come to your house, to be your son and grandchild, to be your descendant, to take revenge, and you have no way to prevent him from coming to your house.

The third type is the one who pays the debt, he owes you money in the past life, and now he comes to pay the debt. Such children and grandchildren will have good material conditions for their parents, but they will not have a filial piety and will not be respectful to their parents.

Will you be raised, how much? It depends on how much you owe. If he owes you a great deal, he will give you a great deal of material support. If you owe less, you can probably barely get by. There is a cause and an effect!

And there is a man who comes to collect debts, called a debt collector, to whom you owe it. If you owe less, he will leave when he is a few years old or a teenager, and if he owes a lot, he will support him until he graduates from college, gets a doctorate, and is just right to go out and do things, and at this time he dies and dies, which is what you owe a lot.

The Buddha said that if you don't have these four kinds of conditions, you won't become a family. So there are relatives and grudges between father and son, and there are debts, and if you understand it, use the Dharma to transform him.

Treat him with sincerity, compassion, and affection, dissolve his hatred, so that he can develop a sense of respect and filial piety. This is something that education can transform.

That's why Buddhism is our method of transforming good and evil into dharma, which is good! This is the origin of bad karma, and we end it with good karma, learn the teachings of the saints, study the sutras of the Buddhas and Bodhisattvas, and change all the relationships into the best ones.

This article is excerpted from episode 214 of [Pure Land Great Sutra Note].

First. Fetal Shouen.

Say. Due to the heavy calamity, the mother's womb is now carried, and the month is more than five, seven or seven or six essences.

Heavy as a mountain, stop the robbery, no clothes, provoke Pihe to make trouble.

Second. Suffering and patting the first grace.

Say. In October, desire, the dynasty is like a serious illness, and the day is like a faint burning cover.

Fearful, worried, sad and sad, but death invaded.

Third. Having a child is ungrateful.

Say. Mother's birthday, five, body and mind, blood flowed like a sheep.

Life has been healthy, joy is more normal, joy is sad, and pain is heart.

Fourth. Bitter throat vomit Gann.

Say. Parents are deeply gracious, lost, spit out a little rest, swallow bitterness and do not frown.

Affectionate and forbearing, graceful and compassionate, but the child is not a loving mother.

Fifth. It's good to go back.

Say. The mother's body is thrown, moved to dry, the milk is thirsty, and the sleeves cover the cold.

Grace pillow, make talents, but make children, loving mothers do not ask for peace.

Sixth. Breastfeeding and nurturing.

Say. A loving mother is like the earth, and the Father is worthy of the heavens, and the same is true of the Father's grace.

Don't hate angry eyes, don't dislike siblings, give birth to children in the belly, and cherish both.

Seventh. Wash not grace.

Say. This is a hibiscus, with a healthy spirit, and the eyebrows are new and green, and the color is colored.

Grace deeply destroys the jade appearance, washes it, only men and women, and the mother changes her appearance.

Eighth. Do your best.

Say. Death endures, life is also, the son goes out of the mountain, and the mother is in him.

Day and night, the heart flows, like an ape crying, inch by inch liver.

Ninth. Deeply gracious.

Say. The parents are kind and deep, the children suffer from generation to generation, and the mother is uneasy.

The road goes, the night is cold, and the men and women work hard, which makes the mother sad.

Tenth. Exactly the grace.

Say. Parents are deeply gracious, gracious, sit-ups, heart-to-heart, and close to each other.

The mother is one hundred and eighty years old, and if you want to know grace, your life will be divided.

What you said is too general, any conscientious parent is not stingy with the love of his children, but the way of expressing love is different!

Filial piety! Always be filial, and what you owe in your previous life must be repaid.

From the perspective of your children, love yourself

Is it necessary for me to be filial to my parents?

First. Everything is due to karma, and they are their parents after allKindness cannot be deniedWhat parents do is their own choice and their own business, and whether you are filial or not is your own business. As you said later, "Is it the retribution of abandoning her children and escaping raising her when my mother was killed outside the home?"

The second parent is the blessed field, the merit field, just like the world to farm the land, without the field, you have good seeds and you can't get the harvest. All the good life, career, and good karma in the world are based on filial piety, and without it, all good things cannot grow, and even if they temporarily flourish by some other causes, the result is that they will wither and wither quickly. You make your own choices, and if you want to be unhappy in the future, then you can not be filial.

Third, please watch the documentary "Sage Education Changes Destiny", and you will know what filial piety is fundamental.

Was my mother's later murder outside the home the result of abandoning her children and escaping support?

The true cause and effect can only be known by the Buddha, but the general direction can be determined. Cause and effect are also regular, that is, sow melons and get melons, and sow beans and get beans. The retribution of abandoning a child should be abandonment. Look at the Three Worlds Cause and Effect Sutra.

I wish you happiness and happiness and the health of your family.

It should not be said that this is the result of the parents. Whether your parents are sincere or not, they have already given birth to you and raised you. Maybe they don't care enough for you.

But why should they do this? Why were you born into such a family? I can't tell you why, but if you treat your loved ones well now, the consequences will be reversed.

Your mother's spirit in heaven will also be touched, and there will be bodhisattvas who will help your relatives because of your kindness. You don't have to wait for you to go there yourself after you become a Buddha. And if you have such a knot in your heart, it will also cause you to not be able to become a Buddha.

And even a bodhisattva has to exhaust all sentient beings to become a Buddha. It's not about coming to save sentient beings after becoming a Buddha.

It depends.

The Buddha said (know repeatedly). Parents are kind and we should reciprocate. (but not blind obedience) in addition. There is great merit in providing for one's parents. It's like making offerings to a bodhisattva.

Add a Sutra of Ahama (excerpt).

Smell it for a while. The Buddha gave the garden of solitude to the tree of the Buddha in the house.

When. The World-Honored One told the bhikkhus. If there are sentient beings who know the repeatedness. This person is respectable.

Xiao En's still not forgets. Not to mention the great grace. Let the envoy leave here for a thousand years, a hundred thousand for a hundred years. Therefore, it is not far away. I'm not different from each other.

So so. Bhikshus should know. I always sigh and praise the returnees.

All sentient beings do not know the repetition. Daeun is not yet remembered. Not to mention the small ones. He is not near me. I'm not close to him.

I make the sangha pear around me. This person is still far away. So so. I never say that there is no repetition.

That's right. Bhikkhus. Repeat the thought. Mo learns without repetition. So. Bhikkhus. I think it is learning.

When. The bhikshus heard what the Buddha said. Rejoice.

Add a Sutra of Ahama (excerpt).

When. The World-Honored One told the bhikkhus.

There are two dharmas with Mrs. Fan. Great merit. Great results. Got the nectar flavor. To do nothing.

What are the two methods of cloud?

Provision for parents. It means that the two of them have received great merit. Great results.

If you make a lifetime of offerings, you will make up for the Bodhisattva. Gain great merit. Great retribution.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

If you believe in cause and effect, you should be grateful and not ask your parents if they are truly remorseful. If you know the cause of the past life, the recipient of this life is, many people are complaining about the injustice of this life, if the present world is fair, why did the beggar not want to be born in Li Ka-shing's family? Look at it with a calm mind.

Now you shouldn't think about how you used to be, if you have the opportunity to honor the second elder, I advise you to sincerely help and honor them, why? For example, if you suffered in hell in your previous life, you were fortunate enough to be born in the world, and you were fortunate enough to be born in the world through the karma of the two elders, would you still blame them? And you can come to this world today, it's all because of the two old people, you should be respectful.

You can save it now, you have to have a heart. You can recite the Sutra. Jizo Bodhisattva Sutra.

If you have shaved your ordination, you have made a break with all things. The six roots have not been, where the heart is moved, how to become a Buddha.