I don t know if I should give up the Dharma?

There is no Amitabha Buddha in the south! Don't let you do too much, you just need to keep yourself from doing a little evil, and have a little more good thoughts and good deeds!!

You are not confident enough, the reason is not clear, many people after learning Buddhism, feel worse than not learning Buddhism, it seems that there are more difficulties and setbacks, once slack, these setbacks seem to be gone, so they think that their foundation is not enough to learn Buddhism, and even think that learning Buddhism is not beneficial, in fact, this situation is only because you start to study Buddhism, some karma erupts in advance, and it is a felony and light retribution, once you slack off, the unjust creditor finds that your renunciation is insufficient, and they are not in a hurry to find your trouble, It's not that those difficulties are gone, it's just that they're postponed, and you'll encounter these in the future, if you feel that the Dharma is too advanced and difficult to implement, you might as well start with the four precepts, this book is to teach you how to change your fate, it's very practical, if you follow the four precepts to improve your fate, then it will be easier to learn Buddhism again.

The requirements in Buddhism need to start from the basics little by little, just as children can't be asked by the standards of adults.

It doesn't matter if you can't do a lot of actions, the key is to have good thoughts in your heart.

You can't say that, obstacles are all very normal, and there must be tribulations and trials to practice.

Cultivation is the process of changing your fault, changing your personality, very much like having many repeated exams, you can't let go of your attachment, how can you pass the test, reflect more, be self-disciplined, everyone else is fine, why can't you.

Don't let spiritual practice become a mental burden.

Just find a way of practicing that suits you.

Take the waiver as a bet and lose, it means that he doesn't love you enough.

Amitabha. The Buddha asked you to let go, not to let go of family, work, and social responsibility. It is to let you let go of greed, hatred, ignorance, and suspicion, and not be greedy for money, fame, food, and sleep.

Studying Buddhism is not mysterious, not superstitious. To study Buddhism is to learn to be a human being, to learn to do things, to learn to get along better with all things in the universe, and to understand the truth of life in the universe. Buddhists do not pursue fame and fortune, not because they are incompetent, but they know how to make trade-offs and choose another way to live.

Amitabha. The above is the personal opinion of the end of the school, if there is any illegality, please be righteous! Amitabha.

Because religious belief is useful for some people and useless for others, in Buddhist terms, it is Buddha.

For a person who is very self-reliant and self-confident, religion is not very suitable.

Because your karma is heavy, the Buddhism you want can't give you.

The wanderer is not homesick, and the parents are looking forward to the return of their children.

Because you are stupid and have no wisdom.

Buddhism Buddhism is actually a kind of wisdom life, so that a person can get rid of mental suffering, you can show *** proves that you have not mastered the essence at all.

The principle of this intermediate system, which lists the aspects of the law, is from the world to the world, showing the righteousness of all sentient beings, and reaching to the end that is the Buddha. The Buddha is descended, so the teachings are multiplied, and the Mahayana and Hinayana are multiplied by the heavenly and human beings, showing the righteousness of coming to help. The Buddha lives in Mahayana, but educates the Bodhisattva.

If it is convenient to practice compassion, then from the Mahayana to the cause of enlightenment, to the sound and hearing, to the heavens and people, to the exhibition of capital to the introduction, and finally to synthesize, then it is no different from the opening of the power of the Lotus to show the truth, and the pursuit of Nirvana? Ear. The law is the door of internal evidence, the teaching is the way of externalization, and the circle of externalization of internal evidence will be returned to synthesis.

The general description of the world's honorable sayings, the scriptures are blinking. The patriarch Hongzong, the treatise is especially rich. Those who study Buddhism have studied all their lives, but they are still unattainable.

Gou is not a great master craftsman writer, what is the matter, there are some things. It does not increase the number of people and kudzu vines, and it is in vain to confuse the public. I am especially afraid that the snake will add to the snake and corrupt the true sect.

If you are not a Buddha, you will not be a sinner of Buddhism! It's on the human side, and it's not necessary. On your own side, you don't have to!

Although, this statement seems to be true, but yes is not. For example, one of the big cities and ports, with a radius of dozens of miles, a population of millions, and a city and street club, are as numerous as the stars, and the carriages and horses are swimming in the dragon. Those who swim in the land are free to do whatever they want.

However, with the general situation unclear, it is often bent for a long time, and it is not fun. Or go back to the ring, and it is difficult to leave the original place. So there are those who taste it lightly, and those who return to it in vain; clumsy steps, often stuck in one place; There are more people who run wildly, and they are seeking things and things, although they have done a lot, they can't get the essentials, and they will work hard and work hard.

Even if a person who is good at traveling, one place and one place, the fun of the step, can be correct, but also travel all over again, and then the whole situation is clear. Even if you get it, you can do a lot of work. If so, there is a map and a gazetteer to guide the tourists.

Then where the traveler has not traveled, there has been a bamboo, when the time of travel, but also to distinguish the place, is not common convenience! Futu Zhi was originally not a city port, and those who visit the city port should be prepared for convenience. The city port is not a map, and those who visit the city port are fortunate not to read the map and the city port can be heard.

The purpose of this part is to intend to be. The sea of Buddhism is boundless. Sergeant Ligon can be poor by sighting, but in ordinary scholars, it is often a long time, and it is difficult to see the door.

Or they only stick to one end, do not know the general situation, not only do little good, but also do a lot of harm. And among the self-deceived people, Ewing is a true person, who is Buddha-like, and talks extravagantly in vain, but in fact he does not distinguish between the superior and the inferior, and he is blind to the unification, which is not beneficial. When the wise man sees this, he can't help but be compassionate.

Since there is ***, it means that either you have a problem with the method, or you are not suitable. You either adjust the approach or you give up. Because there are many sects of Buddhism in China, each of which speaks its own language, you can only ask the sect you are studying, the so-called great virtue, to teach you and then try again.

Otherwise, give up, plunge into the rolling red dust, and continue to live the life you like.

There is a order to learn Buddhism, and most people don't follow the order.

It is for the fate of ignorance, the fate of the line of knowledge, the fate of the fame, the six places of the fame, the six places of the edge of the happiness, the edge of the more happy, the edge of love, the edge of love, the fate of the receiving, the fate of life, the fate of old age and death, the fate of old age and death. If you are hard, you will have faith. If you practice faith, you will have positive thinking.

If you are practicing correct thinking, you will have righteous thoughts and righteous wisdom. When we practice mindfulness and wisdom, we will have the ability to protect the roots, protect the precepts, have no regrets, be happy, be happy, stop being happy, be happy, see the truth, know the truth, be disgusted, have no desire, and be liberated. If you practice liberation, you will attain nirvana.

First of all, we must dwell in the wisdom of the 12 causes and conditions, knowing that everything is impermanent, suffering and emptiness, and selflessness [i.e., the illumination of the Heart Sutra is empty of the five aggregates], then we can generate correct faith, and then we can think rightly, think righteously, protect the six roots, keep the precepts [three wonderful actions], dwell in the four minds, and realize the seven branches until Nirvana.

Learning Buddhism is a good thing, but it is necessary to persist in lasting it, the key is to save the mind, and if you want to save others, you need to save yourself first.

The Buddha said that each other is born from the heart.

If you study Buddhism with this kind of mentality, it will not be effective.

What you claim to be effective is just a coincidence.

1. The karma has not arrived.

2. The mind is not enough, mainly from the most basic knowledge of Buddhism.

3. The circumstances of learning and experience are not equal, resulting in a lack of confidence in learning.

4. The most important thing is to find out why you are studying Buddhism.

5. I have learned too much Buddhism, and I don't know if I have studied one or the other in depth.

6. And listening to them (non-Triple Jewels) and getting tired.

The above are my personal thoughts.

Dig deeper and then talk about whether to throw it away.

That's because you don't understand what Buddhism is. There is no Amitabha Buddha in the south!

[Atheist]: Okay, even if there are Buddhas and Bodhisattvas in this world, I don't have to learn them. It's good that I'm doing this, carefree, and happy.

Buddhists]: Of course, you have the right to choose not to study Buddhism, just as the sun shines on the earth and some people choose to hide in a dark room. The reason why you don't study Buddhism because you don't realize what real, eternal happiness is.

Nor does it realize that everything in the universe is in constant flux and is "impermanent". Nor does it recognize the true laws of the evolution of life. It is because you do not understand the laws of the evolution of life and the laws of the development of the universe, and you can even say that you are "ignorant", that you will come to this conclusion.

We've all been through the process of growing up, when we were kids, we were really carefree, grandparents died, adults were crying, we still played with us, and we said to adults "they're sleeping". Why, because we are ignorant. But will we admit our ignorance then?

Adults tell us that it is not like that, and we will explain that it is like that.

As we grow up, is the innocence of childhood still there? Why? Because we have a new understanding of the world.

We feel the pressure that life gives us, and we feel the ...... things changeIt can be seen that when we truly understand life, we are no longer naïve, and in the same way, when you truly understand the true law of the evolution of life, you will not be as naïve as you were when you were a child. Because, the happiness of life is actually very short, but the essence is bitter.

To study Buddhism is to enable us to have a correct understanding of the laws of life in the universe, and then according to this understanding, according to the methods taught by the Buddha, through practice, we can transform suffering into happiness, knowledge into wisdom, and transience into eternity.

Atheist: The essence of life is the fusion of happiness and pain, and this is the wonderful life.

Buddhist]: That's because you still have good fortune to enjoy, so you don't feel the suffering of life. Just as he has water to drink immediately when he is thirsty, he will never be able to experience what it feels like, and it is only on the day when he really has no water to drink that he will experience what it is like to be thirsty.

The water will be drunk, and the good fortune will be enjoyed. Blessings come to an end.

Atheist]: I have enough wealth for me to enjoy glory and wealth until I die. I'm still worried about suffering.

Buddhist: Excuse me, will your money ensure that you don't get sick? Can you be sure that you don't die?

Even if you die without a disease, do you know how painful it is when you die? Do you know in which life form your afterlife will come out? Will you still be so glorious and rich in the next life?

Atheist]: I can't see it in the next life, leave him alone.

Buddhist]: Excuse me, if you can't see it tomorrow, why do you care about him? Why should you care about him after yesterday?

It's because your blessings are too small to be qualified to hear the Dharma.

The questioner can have an infinite cycle of life and death... It seems that I haven't had enough of suffering