What are the contents of Wang Yangming s doctrine of taking people as the main body?

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There is no reason outside the heart, and there is nothing outside the heart.

There is no good and no disgusting body, there are good and malicious movements, knowing good and knowing evil is conscience, and doing evil for good is a thing.

Four teachings, take a good look at how to enter the door of the sages.

Biography.

Wang Yangming's main ideological proposition is: there is nothing outside the heart, there is nothing outside the heart, the universe is my heart, and my heart is the universe. In terms of philosophy, Wang Yangming advocated the theory of "nothing outside the heart" and "no reason outside the heart", and denied that there is reason outside the heart.

that the truth or law of things cannot be separated from the mind or consciousness;

In terms of epistemology, Wang Yangming preached the theory of "to conscience" and "the unity of knowledge and action", believing that human knowledge is the self-knowledge of one's own conscience, that everyone has a conscience, that is, the principle of heaven, and that all things and their laws are contained in the conscience.

1. Four sentences.

There is no good and no disgusting body, and there are good and malicious movements. Knowing good and knowing evil is conscience, and keeping good and eliminating evil is a thing.

2. The heart is reason.

Wang Yangming believes that there is nothing outside the heart, there is no reason outside the heart, and the heart is reason.

3. To the conscience.

Wang Yangming believes that things are the heart, the heart is the object, and the knowledge is the conscience. "The Mean" talks about the undeveloped conscience, that is, the essence of the heart, and it is not even necessary to seek it from the undeveloped joy, anger, sorrow, and happiness.

4. Spiegel said (there is a difference with Shenxiu's statement).

The heart is like a mirror, selfish desires are dust, and the object is to remove selfish desires to restore the heart to sight, so as to take care of all things.

5. Bacon said.

The root of human beings is in the heart, and Bacon attaches importance to the cultivation of the heart, which is the principle of heaven, and it should be sincerely made to play a role.

6. Licheng said.

Determined to be sincere, to do learning, we must first be sincere and determined, and then go to the knowledge of things.

7. The unity of knowledge and action.

Knowing the truth and being honest is doing, and doing it to the place of enlightenment and discernment is knowing, which cannot be simply understood as combining theory with practice.

8, Baben Saiyuan said.

The heart of a saint is based on the unity of all things in the world, and if one heart is benevolent, all things in the world are one and all are benevolent. The fundamental way for people to learn the Word is to return to their conscience. The wisdom of conscience is the same through the ages. If the heart is holy, the saint can learn from him.

9. Perfection. The University illustrates that Mingde, close to the people, and stop at the best. Wang Yangming believes that the supreme goodness is the principle of heaven, that is, neutralization, that is, conscience. Conscience is not outside the heart, but should be sought inward, as long as selfish desires are removed, the heavenly principle will naturally appear.

10. Static and dynamic.

Meditation is a way to calm the mind, but you can't be still. Movement and stillness are all kung fu, but if you are biased towards movement, you will hone in on specific things.

11. The order of learning Confucian classics (the words of one family).

Sincerity, "University" understands the method and direction, "Mencius" stimulates the heart of morality, "Analects" restricts daily behavior, and "The Mean" understands the ultimate state.

Wang Yangming's main ideological proposition is: there is nothing outside the heart, there is nothing outside the heart, and the universe is irrational outside the heart, and my heart is the universe to the conscience, the unity of knowledge and action, and the knowledge of things (subjective idealism).

Yangmingxue, also known as Wang Xue and Xinxue, as a school of Confucianism, can be traced back to Mencius at the earliest, and is a Confucian doctrine developed by Wang Shouren. According to Wang Shouren's life experience, he was obviously influenced by Taoism more than Buddhism, but after all, he did not deviate from the essence of Confucianism, and Wang Shouren inherited Lu Jiuyuan's idea of emphasizing "heart is reason".

Opposing Cheng Yi and Zhu Xi's method of pursuing "truth" through things and things, because things are endless, and the grid is inevitably tiring, so he advocates "conscience" and finds "reason" from his own heart, and "reason" is all in people's "hearts", and "reason" incarnates all things in the universe, heaven and earth, and people uphold their delicate spirit, so people's hearts hold their essence.

In the relationship between knowledge and action, it is emphasized that we must know, but also to act, know to do, and know to know, the so-called "unity of knowledge and action", the two are inseparable from each other. Knowledge must be manifested as action, and if it is not done, it cannot be regarded as true knowledge. Yangmingxue was one of the mainstream theories in the middle and late Ming Dynasty, which was later transmitted to Japan and had a great influence on Japan and East Asia.

Three minutes for you to figure out what Wang Yangming's mind is talking about? You can do it too.

There is nothing outside the heart, nothing outside the heart, and no reason outside the heart.

The universe is my heart, and my heart is the universe.

To the unity of conscience, knowledge and action.

Study and learn from nature. Subjective idealist thought).

Yangmingxue, also known as Wang Xue and Xinxue, is a school of Confucianism. There are four sentences: there is no good and no disgusting body, there is good and malicious action, knowing good and knowing evil is conscience, and doing evil for good is a character. This is Wang Yangming's psychology.

Conscience is the ontology of the heart, no good and no evil is the heart that is not covered by selfish desires, it is the principle of heaven, in the undeveloped Zhu Xi, there is no good and no evil, and it is also the realm we pursue, it is "in the undeveloped", it cannot be divided into good and evil, so there is no good and no evil; When people have ideological activities, they add this kind of idea to things, and this kind of idea has the difference between good and evil, good and evil, he can be "already developed", and things have neutralization and non-neutrality, that is, in line with the principles of heaven and in accordance with the principles of heaven, those who are in the middle are good, and those who are not in the middle are evil; Although conscience has no good and no evil, it is free to know good and evil, which is the essence of knowledge; All learning and cultivation boil down to one point, that is, to eliminate evil for good, that is, to take conscience as the standard and act according to one's own conscience. No good and no evil is the heart that is not covered by selfish and material desires, it is the principle of heaven, and in the undeveloped, there is no good and no evil, and it is also the realm we pursue.

But sometimes there will be an error in a person's judgment, that is, there is an error in the movement of the mind, that is, if he cannot correctly distinguish between good and evil, and he takes evil as good and good as evil, then his conscience will also be wrong, and thus the object will also go astray. Because the heart at this time has been obscured by selfishness and material desires, it is not a heavenly principle, and then we must turn to ourselves. Strive to return your mind to a state where there is no good and no evil.

Only when we return to the state of no good and no evil can we have a correct conscience and a correct character.

What is reasonable, as long as the knowledge of things to achieve a heart without selfish material desires, the reason in the heart is actually the reason of all things in the world. Heavenly principles do not rely on empty talk, but on the knowledge of things. Rely on practice and self-reflection, that is, "the unity of knowledge and action".

If you have heavenly principles and selflessness in your heart, it is like there are rules and rules in the world, and if there are rules, you can measure the square and circle of all things in the world. No matter how many squares and circles, no matter how big or small these squares and circles are, they can be exposed by the knowledge of things, otherwise these laws are incorrect. Heavenly Principle is in the heart of man.