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As soon as you let go of the thought, you will be liberated, regardless of whether he is good or bad, and you will be free if you look at yourself, and it will hurt if it hurts, and whoever is afraid of whom will be liberated.
Can you put it down? If you can't let it go, it means that you don't have a thorough understanding of the teachings of Buddhism. Why is there no self, no one, no beings, no longevity?
What kind of mind do your thoughts and actions belong to? Why does the thing of cause and effect have no self-nature in the first place, instead of revealing the hidden nature through the cause and effect? It's not simple, there are a lot of truths in it, and if you don't try to go deep into Buddhism, how can you understand it?
How can you let go of it without understanding? How can you be comfortable if you don't let go? Therefore, we must be courageous and diligent, and we must strive to achieve wisdom and liberation, and do not waste time on melancholy.
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Did you keep what you said in mind?
Virtue is to increase good karma. Virtue is the root of virtue, and the fruit that bears fruit is not only marriage, but also the improvement of the whole destiny.
Reassure, encourage, and assist her. Instead of chasing the love of the two and longing for her statement. In addition to me, be a responsible man.
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According to Buddhism, everything follows fate, you can't force it, sometimes there will be in life, don't force it when you are in life, you are the last word to be strong, strengthen your practice, [Shenyang Forum Chen Conference] take a look, and [Wang Fengyi Jiayanlu] take a look.
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All actions are impermanent, everything is suffering, all laws have no self, and silence is happiness.
All actions are impermanent, and love and meeting are inseparable.
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Kong Fu's "Sunset in the Desert": Silence.
The whole poem is only two words, in fact, it is just one word, but the lines are arranged, both figurative and abstract, and the "desert sunset", a high-ranking monk, has finally been fully included in the process from "circle" to "silence" after experiencing the vicissitudes of time and the changes in the world. When the sun is about to set, it looks very round, very red, and very beautiful, and after it sets, the earth is silent, just as solemn as the monk "passed away". However, the sunset we see is the rising sun in the eyes of people in the other hemisphere, which is implicitly in line with the meaning of "death" and immortal regeneration.
Life is death, death is life, life and death, one eliminates the other. Wonderful!
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The desert is lonely, and the sun sets over the long river.
Desolate and lonely.
But you can't fall into dead silence.
I can't think of it, but I don't die still. Just put it down.
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A virtual character is designed by the designer to be able to grow in the same virtual mountains, rivers, land, air, water, food, and independent thinking, once it starts to drive, even if the designer gives him another signal, (telling him that all these are fake and empty, even yourself), he can't handle and accept this signal, because his most basic function is to accept. Separately. Execute.
signal, in the end, he only sent a negative signal by himself, and kept denying it, but he couldn't turn off his basic (signal) anywayModern multi-math Buddhists are just grasping (signals) and processing signals, riding a donkey to find a donkey, even if the donkey completes the 84,000 methods, it is still a donkey!
The Lord said that he wanted to tell all beings that the donkey was not your original, but the one who rode the donkey was!!
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Buddhism has no theory, and the more you think, the more you deviate. Straight down to bear non-empty non-existent.
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Shenxiu is engaged in speaking, and the six ancestors are speaking in theory. Therefore, the views of the six ancestors are higher than those of Shenxiu.
However, it is necessary to have an epiphany, take advantage of the enlightenment and dissolve; The matter is not eliminated, because the order is exhausted.
If you cling to the rational aspect, you will inevitably fall into stubborn emptiness. "It is better to hold on to Mount Meru than to hold on to emptiness like Jie Zixu."
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Gambling in all its forms has become very popular in today's society. Knowing a little bit of Buddhism's view on gambling can not only absorb some Buddhist knowledge, but also help us to understand gambling and life. I believe that most people who have not had much contact with Buddhism also think that the possibility of gambling to gain the approval of Buddhism is too low.
Yes, in Buddhism, gambling is not a "positive karma", i.e. it is not a correct behavior. Why is it incorrect? Because it makes a man "impure."
If a person is not pure, he can only continue to sink in the sea of suffering, and there is no time for liberation.
The Chang A Han Sutra points out that gambling is one of the "property losses", and it has six faults: first, the increasing loss of property; Second, although you win money, you will also have grudges with others; Third, to be rebuked by the wise; Fourth, it is not trusted by others; Fifth, being alienated; Sixth, it will give rise to a sense of theft. According to the "Zhong'a Han Sutra", gambling to seek wealth belongs to one of the "non-ways", that is, it is not the correct way to seek wealth.
People who gamble have "six plagues" because of gambling failures: first, they are resentful; Second, shame in the heart; Third, I can't sleep at night; Fourth, make the complaining family happy; Fifth, it worries relatives; Sixth, there is no credibility in front of people. To sum up, Buddhists believe that gambling will first cause gamblers to "lose money", and then "loss of wealth" will cause all kinds of mental distortion and pain of gamblers, and then cause serious effects on others.
The description of Buddhism more than 2,000 years ago is like telling us what is happening around us at every moment! We have noticed that there is a lot of literature on the physical and mental troubles of gamblers. As for the effects of the troubles on others, it is not difficult to deduce (and it is) that these effects will naturally be "returned" to the gambler by others (i.e., no one wants to associate with them), causing him to fall further into the abyss of suffering.
Therefore, in the view of Buddhism, the mental trauma of gamblers is no less than the loss of money. Contemporary **, it is generally believed that the gambling process can put gamblers in a state of excitement and have the effect of "decompression". It is believed that if we further study the state of mind of gamblers in their "spare time" and construct a complete set of "gambler psychology", it may be a useful supplement to the Buddhist theory.
Buddhists summarize the thousands of obstacles in life into three most basic afflictions: greed (greed), anger (resentment), and obsession (obsession), also known as the "three poisons". The poisoner is not pure.
Gambling because of greed, losing because of gambling, hating because losing, gambling again and again, obsessed with ....... Gambling can be said to be "all-in" of the three poisons. In fact, everyone has three poisons, we don't have to be happy because we don't gamble, the three poisons will be at any time to open their teeth and claws, and attack us frantically if we are unprepared, so that we become gamblers in a sense, lose money, lose relatives and friends, and even lose ......Be careful!
Be careful!
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Gambling in the narrow sense, is to win money through a certain form, in fact, people who really win money through gambling, there is no gambling at all, but through this form of steady money (such as: lottery companies, casino owners, bookmakers) and gambling people, obsessed with it, always for various reasons, think that they can win money, in fact, there is only one kind of gambler who can win money, that is, win money and never play again! But no one can do it.
Gambling in a broad sense happens to everyone, career, love, marriage, family, most people in this gambling game, but do not consider themselves gamblers, and the final price paid is actually more than the gambler who gambles money, but they don't know it.
So, in general, the first thing you have to do as an independent person to achieve true happiness in this world is not to gamble under any circumstances!! It is possible to always do things step by step, think more about others, and be more willing to pay their own labor and care, so that it is possible to create a beautiful, relaxed and happy life.
Amitabha.
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Buddhism believes that Buddha is the origin of all things, that is, Buddha created people and all things in the world, Buddhism believes that if people do bad things, their souls cannot be redeemed after death, Buddhism guides people to goodness, and at the same time, Buddhism is also objective idealism.
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Buddhism is to liberate all sentient beings Buddhism is to let thoughts turn with people throughout their lives Buddhism is to let thoughts turn with people Why, for example, sometimes when troubles come, people are very annoyed, they don't like anything, sometimes it's easy to get angry with people, but Buddhism teaches you that when troubles come, you let them come, you don't move, look at what it wants to do, when it can be annoyed, why it is annoying, and then self-regulate When you don't study the Dharma, it's hard to control yourself, and when this trouble comes, people will go with it, and this will be annoying, and everything will be annoying, and everyone will be annoyed, and then it will turn with the troubles.
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d. Seek the sustenance of the soul and seek the peace of mind.
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Apparently most people will choose D, because D is the most rational and the most acceptable to modern people.
I choose D, the reason is that religion is traditional and has a history of thousands of years, and it is impossible for human beings to break the customs of these thousands of years at once, just like the feudal tradition - patriarchy - even if it is not obvious in many places, but there is still a very serious feudal concept in remote places like mountain villages, which is often in the news. Studying Buddhism and believing in Buddhism is similar to feudal concepts, although human beings recognize their mistakes, they cannot change them all at once.
There is another reason, poets learn Buddhism, believe in Buddhism, and many words in Buddhism are also a little reasonable, such as "all beings are equal", and Buddhist culture is an important part of China's ancient culture.
If I believe in Buddhism myself, I don't fully believe in it, I don't learn it completely, and I only take its "nourishing" knowledge, after all, I am an atheist!
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dWhen the opportunity was ripe, I came into contact with Buddhism, and after a little understanding, I was impressed by the breadth and profundity of Buddhism, and I deeply felt that the only way to be completely liberated was to study Buddhism and practice.
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I wonder why you want to "investigate why you want to study Buddhism"?
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dIt is the supreme perfection of education, not a religion, which teaches us the truth of life in the universe Broad and profound Buddhism
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d Because you are a Buddha yourself, you don't have to learn and we know that we have to rely on ourselves for everything! Everyone is different, but every Buddha is also different, so we all have to learn to look at ourselves and understand ourselves, which is also a science! Strive to become the perfect Buddha in your mind!
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The body is healthier, the mind is happier, and the knowledge is freer.
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It's so hard, can I just look at the results.
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A: I have encountered too many setbacks in life, and I am helpless, so I will learn Buddhism and see if it has improved.
When the self-nature is self-sufficient, and when the self-nature is self-sufficient, and when the self-performance gives birth to ten thousand laws.
Good friends, if you put the practice of Buddhism into your life, in simple terms, first overcome your own habits, this is to keep the precepts, if you have kung fu, the body and mind can be stable, at this time go deep into the scriptures, there will be fewer evil thoughts, read more scriptures and interpret the meaning, you can slowly understand the meaning. Step by step, more introspection and correction can be rewarding. I wish you good luck at six o'clock!
It is the study of enlightenment and liberation, the study of education, the study of self-cultivation...
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