The main significance of the integration of soldiers and peasants, there are several systems of the

The military system of Qi is of typical significance, and the military system of other countries, judging from the record of the book "Zhou Li", is generally the same as that of Qi.

Although the state of Chu in the south was often different from the Central Plains in the setting and name of the military system and the official system. But the unity of soldiers and peasants is consistent. In the twelfth year of Xuangong (597 B.C.), the king of Chu said that the king of Chu did not ask the people to train him every day in the country, and it was not easy for the people's livelihood to come, and there was no day when disaster came, and he could not be slack off against fear.

In the army, there is no day when the army does not ask for the truth of the army and declares it, and the victory cannot be guaranteed, and there is no queen for a hundred grams. It shows that the people of Chu also have the dual identity of both the army and the people, and they are the people in the country, so it is not easy to train the people's livelihood;As a soldier in the army, the victory of Shen Wei cannot be guaranteed. This system is undoubtedly also the unification of the village community organization and the military organization.

The economic basis of the system of integration of soldiers and peasants is the well-field system, which is characterized by public ownership of land.

The Hanshu Criminal Law Chronicles says that the Zhou Dynasty made military endowments because of Jingtian, which is the cause and effect of this problem. Under the Ida system, each member of the village community with the status of a soldier was given a piece of land allocated by the village community on behalf of the state sufficient to support himself and his family, and was responsible for military service for the state. The allotment is the basis of his military service for the country, and the military service is the obligation that arises from his allotment, and the two complement each other.

Why did Tang Xuanzong Li Longji change the "government military system" of the integration of soldiers and peasants to the "recruitment system"?

Cao Cao's Tuntian system, Sui's government military system, Jin Meng'an's restraint, and Later Jin's Eight Banners system.

The integration of soldiers and peasants was a basic feature of the military service system in the Zhou Dynasty. This characteristic is still very clear in the Spring and Autumn period. "Zhou Li, Diguan, Da Situ" said when talking about the residents' organization of the Zhou Dynasty:

Let the people be compared to the five families. Five than for Lu. Four Lu for the family.

The five ethnic groups are the party. Five parties for the state. Five states are townships.

Xiao Situ said when talking about the military organization of the Zhou Dynasty: It will be used by the soldiers of all the people. Five people are in a team, five soldiers are two, four two are pawns, five pawns are brigades, five brigades are divisions, and five divisions are armies.

Ratio, Lu, clan, party, prefecture, township and army, two, soldier, brigade, division, and army are the corresponding and unified military establishment of the administrative organization of the residents of the village community and the military establishment of the army. This unification of village and military organizations is precisely the main content of the system of integrating soldiers and peasants. The military system of Qi in the Spring and Autumn Period was a typical system of integration of soldiers and peasants.

The integration of soldiers and peasants was a basic feature of the military service system in the Zhou Dynasty. This characteristic is still very clear in the Spring and Autumn period. "Zhou Li, Diguan, Da Situ" said when talking about the residents' organization of the Zhou Dynasty: Ling Min's five families are compared.

When the "Chinese Qi language" records the military system of the Qi state, it first talks about the village community residents' organization, saying: Five families are the track, and the track is long; Ten tracks are inside, and there are divisions in them; Four miles is the connection, and the company is long; Ten companies are townships, and there are good people in the township. Its military organization is built on the residents' organization, and it is five families as the track, so the five people are in the team, and the track is commandery; Ten tracks are inside, so fifty people are Xiaorong, and there is a commander in it; Four miles is the company, so two hundred people are pawns, and the company commander is handsome; Ten companies are townships, so 2,000 people are brigades, and the township is handsome; Five towns and one handsome, so 10,000 people are an army.

The three armies of the Qi army are commanded by the monarch and the two sons of the country and Gao, so there are drums of the Chinese army, drums of the sons of the country, and drums of the high sons. Guan Zhong said that this kind of system is to send military orders for internal affairs, and it is characterized by the integration of the military and the government, the integration of soldiers and peasants, and it is called the integration of the army and the army in the suburbs. The two adapt to each other.

The military system described in the Qi language is completely consistent with the military system of the Zhou Dynasty described in the Zhou Li. Liu Shao of the Han Dynasty said that before the Spring and Autumn Period, the military system was that the Son of Heaven sent the military and government to Liuqing, and the residence was to the field, and the police were to fight. All of them are incisive summaries of the system of integrating soldiers and peasants.