Turn to the knowledge of the Buddhist fruits

1. Buddha in previous lives: Buddha who burns lamps;

Living Buddha: Shakyamuni Buddha;

The Buddha of the Future: Maitreya Buddha.

2. Bodhisattva Guanyin Bodhisattva: The dojo is in Putuo Mountain, and he has become a Buddha, but for the sake of purifying all sentient beings, he is willing to show his ready-made Bodhisattva body. Thousands of eyes look at the world, thousands of hands protect all living beings, and the lotus flower of the Dharma seat.

Manjushri Bodhisattva: The dojo is in Wutai Mountain, it is the Buddha of wisdom, assisting in the preaching of the Xiangjia, according to the canon, the two statues cannot stand side by side, so the appearance of the Bodhisattva, the mount of the green lion or the peacock.

Fuxian Bodhisattva: The dojo is in Mount Emei, with the qualification of the alternate Buddha, and the responsibility is to popularize Buddhism, spread to everything, and mount the white elephant.

Jizo Bodhisattva: The dojo is in Jiuhua Mountain, and the duty is to educate the six sentient beings in the Buddhaless world in the middle of the two Buddhas (during the life of Shakyamuni and Maitreya), and to perform the Buddha's position on behalf of the Buddha, and to listen to the mount.

3. Arhats attaining this fruit is the highest state, and their merits are complete, and they will never have any troubles and will no longer suffer from samsara. But you can't be nirvana, you must be the Buddha's first in the world, and promote the Dharma. There are currently 500 Arhats.

Fourth, do not return the fruit.

Cultivating this fruit can transcend the human realm and enter the heavenly realm.

Fifth, a fruit.

When you attain this reincarnation, you will only be reborn once.

Sixth, reserved fruit.

If you do this, you won't go to hell or be reborn as an animal.

1. The path of practice is different between the two: arhats cannot become Buddhas, but bodhisattvas can. The highest attainment of the path to liberation is an arhat, a Hinayana saint who does not want to come to save sentient beings, cannot be called a bodhisattva, and cannot become a Buddha. If you want to become a Buddha, you must follow the bodhisattva path.

2. The attributes of the two are different: an arhat is a sage who practices the Four Noble Truths according to the Buddha's teachings and achieves nirvana out of the cycle of birth and death. Bodhisattvas, on the other hand, are both "enlightened beings" and sentient beings who take it as their duty to enlighten others.

3. The way of the two is different: the highest attainment of the path to liberation is an arhat, a Hinayana saint, who does not want to come to save sentient beings. The bodhisattva path from the initial aversion to the great bodhicitta of renunciation, compassion, and empty wisdom can reach the goal of becoming a Buddha after the three great tribulations of the monks.

1. Buddha in previous lives: Buddha who burns lamps;

Living Buddha: Shakyamuni Buddha;

The Buddha of the Future: Maitreya Buddha.

Second, the Bodhisattva rents a bent hole.

Guanyin Bodhisattva: The dojo is located on Putuo Mountain. It has become a Buddha, but for purifying beings, it is willing to show the Buddha. The whole world has seen thousands of eyes, thousands of hands being used to protect all living beings.

Manjushri: The ashram is located on Mount Wutai. It is the Buddha of wisdom. It assists the missionaries of Shakyamuni. According to the classics, the two cannot stand side by side. Thus, the bodhisattva is shown, and a lion cub or peacock is installed.

Samantabhadra Bodhisattva: The ashram is in Mount Emei. It has the qualifications to be a substitute for Buddha. Its duty was to spread Buddhism to all places and install white elephants.

Tibetan Buddhism: The ashram is located in Jiuhua Mountain. It is responsible for the middle of the two Buddhas (in the time of Shakyamuni and Maitreya). There is no Buddha world to educate these six beings.

Three, Arhat. This fruit is cultivated to the highest level, with full efficacy, no trouble, and no longer suffering from reincarnation. But you can't be nirvana. You have to be a person of the Buddha and promote the Dharma. There are currently 500 Luohans.

Fourth, do not return the fruit.

Cultivating this fruit can transcend the human realm and enter the heavenly realm.

Fifth, a fruit.

When you attain this reincarnation, you will only be reborn once.

Sixth, reserved fruit.

If you do this, you won't go to hell or be reborn as an animal.

The recognition of the attainment of Buddhism is a manifestation of self-cultivation achievement, the degree to which confusion is determined by cultivation, not by others, but by one's own mind. Not identified by outsiders.

Theravada Buddhism has four fruit positions, namely Arhat, Anaham, Stoham, and Sudra.

Mahayana Buddhism has three fruits, which are Buddha, Bodhisattva, and Arhat.

Theravada Buddhism believes that there can only be one Buddha in the present world, that is, Shakyamuni, and there can be no second Buddha, which shows that the position of Buddha in Theravada Buddhism is supreme; Mahayana Buddhism believes that all living beings have Buddha nature, everyone can become a Buddha, and the highest state of personal practice is a Buddha.

The fruition level refers to the state that can be attained when practicing Buddhahood. In Theravada Buddhism there are a total of four fruit positions, which are arhats, anahams, stohans, and sudras; In Mahayana Buddhism, there are three fruits, namely Buddha, Bodhisattva, and Arhat.

Theravada Buddhism believes that there is only one Buddha in this world, and that Buddha is Shakyamuni Buddha. Mahayana Buddhism, on the other hand, believes that all living beings have Buddha nature, that everyone can become a Buddha, and that the highest state of personal practice is a Buddha.

The highest attainment in Hinayana Buddhism is an arhat, and the sages in Theravada Buddhism do not seek to become Buddhas, but only to be able to enter the realm of Nirvana, and then settle down in Nirvana, and no longer to transform sentient beings, so they cannot be called bodhisattvas or become Buddhas. The Mahayana Bodhisattva Path, although it enters Nirvana, does not live in Nirvana, and although it can liberate itself from birth and death, it is still inseparable from life and death, so it is called the Bodhisattva Path in order to be able to conveniently transform sentient beings.

The bodhisattva fruit position is divided into 52 levels, such as "ten faiths, ten dwellings, ten elements, ten dedications, ten grounds, equal enlightenment, and wonderful enlightenment". The forty ranks before the ten lands were mortals; The twelve ranks above the primordial land are saints.

The fifty-two ranks of bodhisattvas.

If a mortal attains the fruition of the primordial bodhisattva, everything will change qualitatively, and he will be able to produce a hundred incarnations in an instant, and go to a hundred pure lands to meet the hundred Buddhas. In an instant, you can get the blessing of a hundred Buddhas, and you can also know clearly; If you know that there is a need to live in the world with your divine powers, you will bless your life with your own merits, so that your life will go through a hundred eons ......

Bodhisattva is a transliteration (simplified translation) of Sanskrita, and the full translation is "Bodhisattva". Its meaning, "Bodhi" is enlightenment, "Sadu" is sentient beings, and Bodhisattva is sentient beings. Sentient refers to a life of affection and affection.

A person who believes in Buddhism and learns Buddhism and vows to save others by himself, or even sacrifices himself to save others, can be called a bodhisattva. In other words, from the initial vow to the Buddhahood, one can be called a bodhisattva, so there is a difference between an ordinary bodhisattva and a virtuous bodhisattva.

According to Huayanzhi, the Bodhisattva is divided into 52 levels (Ten Faith, Ten Dwellings, Ten Elements, Ten Dedications, Ten Grounds, Equal Enlightenment, and Wonderful Enlightenment), of which the Ten Beliefs are ordinary people, the Ten Residences, Ten Elements, and Ten Dedication Positions are virtuous Bodhisattvas, and only the last twelve ranks are saints, that is, from the first place to the ten places, plus Equal Enlightenment and Wonderful Enlightenment. The Bodhisattva of Equal Enlightenment is the great Bodhisattva who is about to become a Buddha, and the Bodhisattva of Miaojue is the Buddha.

In other words, the former of the earth is called the Bodhisattva, the one on the earth is called the Great Bodhisattva, and the more than seven places are called the Bodhisattva Mahasattva. Usually the bodhisattvas mentioned in Buddhist scriptures refer to the holy bodhisattvas, that is, the bodhisattvas above the primordial ground. The most familiar to us are Guanyin, Dashi Zhi, Manjushri, Puxian, Maitreya, Jizo, etc., which are the great bodhisattvas of equal enlightenment.

It's you. Take the vows. Endure humiliation. Diligence. Meditation. Wisdom) six lessons. What did I learn.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

It is the location of the fruit bowl