What is the gist of the Myoho renge kyo Sutra?

Myoho-renge-kyoThe gist of the lecture is that the three vehicles are convenient, the one vehicle is real, and all sentient beings can become BuddhasTiantai sectand other major texts on which to stand. The main idea of the whole sutra is emptinessEmptinessSay andPrajna SutraThe goal of the final destination is communicated with the Nirvana Sutra, which refers to returning to the Pure Land, preaching the world, and saying the Dharani mantra and protection, etc., which is the culmination of Mahayana thought. The main idea is that it will be convenient for three times and one time for real.

The whole scripture is divided into sections, and the ancient propositions are different. Sui Zhiyi wrote "Lotus Xuanyi".

Lotus Chinese sentences", the preface is the order, and the first half of the convenient product to the merit is the authentic part; In order to distinguish the second half of the merit to the Fuxian.

Persuasion products are circulation; The first 14 products are the trace door, and the last 14 products are the main door. Later generations mostly relied on it.

The importance of this sutra is seen in the original text of the Sutra, which is called the "Mystic Method of Buddhahood". This sutra is also relatively long, with 28 articles, but it is also relatively easy to read. It is important to note that:

The Buddha in this sutra is profound, and the reader must have absolute confidence in the Buddha before reading this sutra, otherwise if he does not believe in it after reading it, or even slanders the sutra, he may suffer great retribution, so it is better not to read it.

The above content reference: Encyclopedia - Myoho-renge-kyo.

The Myoho-renge-kyo focuses on the importance of traveling on the bodhisattva path, which is the cause of Buddhahood. The great bodhisattvas show the convenience of all sentient beings, the compassion of Guanyin Bodhisattva, the vow of Fuxian Bodhisattva, the pride of Changbu Bodhisattva, the diligence of Medicine King Bodhisattva, and the convenience of Miaoyin Bodhisattva, all of which embody the Lotus spirit of self-sacrifice.

Myoho-renge-kyo teaches believers that there are suffering beings who must be saved. Hungry people have to give alms. People who are sick have to apply medicine and take care of it.

People and places that are ignorant and stupid should go and spread the Dharma. Bring joy and blessing to everyone, so that people who are immersed in the sea of life and death are free from the sea of suffering.

Alternate translations are extant:

The Western Jin Dynasty Zhu Dharma Protector translated the "Lotus Sutra" in ten volumes and twenty-seven products; Sui Janaborita and Bodhidharmagupta surveyed Sanskrit texts, translated as the "Timpin Myoho-renge-kyo" seven volumes and twenty-seven articles. The Kumarosh translation was originally seven volumes and twenty-seven articles, and there is no repetition in its Pumen Pin.

Later generations compiled the "Devadatta Pin" obtained by the Nanqi Dharma in Gaochang, the "Pumen Pin" translated by Sui Janabori more than Yizhou, and the "Medicine King Bodhisattva Mantra" translated by Xuanzang, constituting the content of the seven volumes and 28 products of the current circulating version.

Talking about what we are and how much we have attained, so that there are countless listeners in many places in the scriptures who have attained them at the moment. In the previous 41 years, everything I talked about was convenient guidance, just to talk about the multiplication of the truth.

The Lotus Sutra andMyoho-renge-kyoIt's the same part. Myoho-renge-kyo is referred to as Lotus Sutra. The Myoho-renge-kyo was said by Shakyamuni Buddha in his later years at Lingyu Mountain in the royal palace city, and it is Mahayana Buddhism.

One of the early classics, the content of the preaching is supreme, clearly stating that everyone can become a Buddha regardless of whether they are rich or poor. Myoho-renge-ka. Mystic Law refers to the method of multiplication and non-duality. The lotus flower metaphor is wonderful, the first is the flowers and fruits at the same time, the second is out of the mud without staining, and the third is introverted and not exposed.

Details of the Myoho-renge-kyo

The Lotus Sutra is a Mahayana Buddhist scripture. Seven volumes, twenty-eight articles. Kumarosh.

Translate. Translated in the eighth year of Yao Qinhong's reign. Before the translation of this book by Rosh, there was a translation of the Dharma Protector in the seventh year of Jin Taikang entitled the Lotus Sutra, ten volumes, twenty-seven articles. After Rosh translated, there was Sui Renshou.

In the first year of the Janaborita, the title of the translation of the Dharma Gupta is the Timin Myoho-renge-kyo, seven volumes, twenty-seven articles. These three translations all exist side by side today. According to the Kaiyuan Commentary, there are six volumes of the Lotus Samadhi Sutra, six volumes of the Sayun Fen Tuli Sutra, and five volumes of the Lotus Sutra of Fang and so on.

It's the same scripture.

Abbreviated as "Myoho-kyo" and "Lotus Sutra".

Later Qin Gu Morosh.

Translation, in seven volumes. It is the main scripture on which the Tiantai sect is based. The main idea is the theory of emptiness of emptiness and the Prajna.

photographed, the final destination is the same as "Nirvana."

Communication, which refers to returning to the Pure Land, preaching the blessing of the world, and the secret protection of the Dharani mantra, can be said to be the culmination of Mahayana thought. Its outstanding focus is that it will be convenient to multiply three times, and it will be true to enter one multiplication.

The origin is very early, and it is very popular. According to scholars, it was born around the first century B.C., but some scholars believe that it was produced in the second and third centuries B.C. from the perspective of linguistics. It is a Mahayana scripture that came out very early.

Classic status:

In Mahayana Buddhism.

After the rise of Buddhism, there was a contradiction between Mahayana and Hinayana within Buddhism, and the Lotus Sutra tolerated the teachings of Hinayana from the standpoint of Mahayana, and guided Hinayana people to transfer to Mahayana in order to eliminate the contradictions and antagonisms between them. The sutra states that Shakyamuni attained supreme wisdom, and that the Buddha was born in order to educate us with the Mystic Dharma, so that we can also comprehend and attain the same.

However, because we are too stupid to accept it, the Buddha had no choice but to follow our root nature and conveniently speak the teachings of the three vehicles of shravaka, karma, and bodhisattva. Although the three vehicles belong to the same Dharma, the Buddha's original intention is to learn the Bodhisattva Buddha's vehicle, with the ultimate goal of becoming a Buddha. The two vehicles of shravaka and enlightenment are just a convenience to guide us into the Buddha's vehicle.

Therefore, this sutra puts forward the idea of "three into one" to merge the three vehicles and enter into one Buddha vehicle, so that the sound and hearing and the dependent consciousness can be said to be the preparation for entering the Buddha vehicle, which is only a convenient method, that is, an expedient teaching, and only the Buddha vehicle is the true law, which is what later commentators called "opening the power to manifest the reality."

The Myoho-renge-kyo and the Lotus Sutra are the same sutra.

Myoho-renge-kyo is referred to as Lotus Sutra. The Myoho-renge-kyo Sutra is said by Shakyamuni Buddha in his later years in the Wangsha City Lingyu Mountain, which is one of the early classics of Mahayana Buddhism, and the content of the preaching is supreme, clearly indicating that everyone can become a Buddha regardless of whether they are rich or poor.

The Myoho-renge-kyo consists of seven volumes.

All the Buddhist scriptures (Sutras and Laws) are called "Tripitaka Sutra", and there are several versions, among which the famous Qianlong "Tripitaka Sutra" has more than 7,000 volumes. The Myoho-renge-kyo says that the one-vehicle Yuanjiao expresses pure righteousness, ultimate perfection, and subtlety. The Lotus Sutra is the teachings of the Buddha Shakyamuni in his later years, which belongs to the harmonious teachings of opening power and revealing reality.

In the Five Seasons Teachings, it belongs to the last time of the Lotus and Nirvana. Because the content of the sutra is supreme, it is clearly stated that everyone can become a Buddha regardless of whether they are rich or poor, so the Lotus Sutra is also known as the king of the scriptures.

The key words of Myoho-renge-kyo are:"Myoho-renge-ka. "These four words. "Mystic Law"It refers to the method of multiplication and non-duality. "Lianhua"It is to be used figuratively, figuratively"Wonderful"Where is his special place, the first is the simultaneous flower and fruit; the second is to get out of the mud without staining; The third is introverted.

The Myoho-renge-kyo is one of the important texts of Mahayana Buddhism and the main sutra of the Tiantai sect in China.

The Myoho-renge-kyo mainly talks about four main contents. They are:

1. Advocate that all sentient beings can become Buddhas. "All Buddhas only appear in the world for a great reason", the Buddha's knowledge, educate sentient beings, so that they have the Buddha's knowledge and become a Buddha's forest for rent;

Second, the Buddha with lead is "long-standing and realized" to visualize the Mahayana Buddhist Buddha body theory. According to the theory of Mahayana Buddhism, Shakyamuni Buddha, who founded Buddhism, belongs to the incarnate or incarnate Buddha. Although the Myoho-renge-kyo does not contain the concepts of Dharmakaya, retribution, rebirth, and Buddha-nature, the various qualities of this sutra, especially from the fifth volume of the book "Emerging from the Earth", have given Shakyamuni Buddha the meaning of retribution and Dharmakaya in the description of Shakyamuni Buddha.

3. The concepts of "the reality of all laws" and "ten ruins" were proposed, which became important concepts used to construct the doctrinal system of Chinese Buddhism, especially the Tiantai sect. The so-called reality of the Dharma is the fundamental truth of Mahayana Buddhism, and in the view of the Myoho-renge-kyo, it is "one Buddha vehicle", "Buddha's perception", "the extinction of all laws", "this omen Mahayana emptiness", etc.;

Fourth, it publicized the belief of Guanyin Bodhisattva to save suffering and save suffering, making Guanyin Bodhisattva the most popular Bodhisattva image in China.