The eight characters and five elements are measured to be happy and taboo, and the eight characters

The modern eight-character theory focuses on absorbing part of the content of "Dripping Heavenly Marrow", while ignoring the format theory of Zipingshu, and at the same time there is a mutation in the concept of using gods, resulting in many misunderstandings and loopholes in the aspect of joy and jealousy, and in order to make up for the loopholes, a lot of patches have been made, making the eight-character ** technique very complicated.

The concept of using the gods of the ancient eight characters is inseparable from the grid stove cover type, and the use of gods is to play a good role in the fate game, so that the fate of the ten gods can show or blessing, or Lu, or wealth, or noble, or longevity, and auspiciousness. The modern concept of using gods is the ten gods that are conducive to the balance of the yen and the prosperity and longevity of fortune. At first glance, it seems to be the same, but in fact there is a big difference.

The modern concept of using God is somewhat close to the ancient saying of joyful gods, and modern use of gods ignores the integrity of the form. In ancient times, in addition to killing first, most of the gods were taken from the moon, but in modern times, there is no restriction on the position. In ancient times, the use of God gave priority to the format, and the general moon branch was hidden, and it was revealed in the fate bureau, and what was revealed was the use of God (sometimes it was not transparent, but it could also be used).

If this god of use is an auspicious star, he is prosperous, he is also happy, he is weak, and he also likes to support, and he should also consider using the protection of the god and taking into account the yen, and the ten gods who can complete this mission are usually called happy gods or phase gods. If it is revealed that it is a fierce star, too prosperous, it likes to system, too weak, and also likes to support, but in the general direction of the evil star happy life bureau there is a hidden envy system, regardless of the prosperity and decline, the fierce is based on auspiciousness, and then consider the prosperity and decline of the fierce god, while taking into account the yen, and the ten gods who can complete this mission are usually called happy gods or phase gods.

The current theory is around the prosperity and decline of the yen, so that the yen tends to be balanced, it is the use of God, if the original balance of the yen, the use of God is not obvious, it should be used with the change of luck.

Example: Ming Dynasty Ministry of Rites Shangshu Fei Caiming: 癸卯 Bingchen Bingwu 庚寅

The Ministry of Rites Shangshu belongs to the 3 products **, which is equivalent to the secretary of the provincial party committee. According to the current ** theory, the hit official seal with the star, must be an official, but I can't see that it is a big official, because the yen is too strong, Geng is too weak, Chen soil is water twilight, energy consumption noon fire, but in the end Chen is the month of fire and soil intake, moisture consumption Bingwu power is small, with God is too weak, how to look at it is also a small official, big luck likes wealth and fortune, but also likes water luck, if the New Year's luck is not well coordinated, there should be an official disaster.

But with the ancient ** theory, Chenzhong Tibetan 癸, Guishui Zhengguan is clear, Yinwang Protector, and the standard entry is eight characters. Where the standard is entered into the official character, as long as the big faction is lucky, at least 7 official residences. What is this destiny with God?

This is the official character, of course, the god is the official, and the official has a guard without injury, and it is precisely because of the official that he shows the nobility of his fate. What is Him? Of course, the official likes the seal, and of course he also likes the seal.

In the first 60 years of this life, Mizuki went all the way, and of course it soared. And this fate does not like wealth and luck to come to bad India, and if wealth is bad for Yin Gen, it is not good for official luck.

You should see the difference between the ancient law and the modern theory, and this difference directly affects the analysis of the fate grade, and also affects the judgment of the good luck of the year.

Another example, the proposition of "Dripping Heavenly Marrow": 壬申 Bingwu 癸海 Wuwu

In the eight-character numerology, there is a saying that the eight-character joy and jealousy are actually what kind of five elements are used in the eight-character of a birthday, or what kind of five elements are taboo. So what is the eight-character joy and jealousy? How to judge the joy and jealousy of the eight characters?

How to judge the eight-character joy and jealousy: To judge the eight-character joy and jealousy, we must first judge the prosperity and decline of the Japanese lord, and after the prosperity and decline of the Japanese lord are judged, the eight-character pattern is certain, and the five elements of favorite and taboo are easy to judge.

Second, it is necessary to determine the pattern of eight characters. The so-called eight-character pattern here is inferred from the strength of the Japanese lord and is used to judge the pattern of the prosperity and decline of the five elements. It is not deduced according to the ten gods, and the dozens of patterns that pay attention to the level of fate, such as the positive wealth grid, the partial wealth grid, the positive official grid, the seven killing grids, the positive printing grid, the partial printing grid, the food god personality, the injured official personality, etc., there is a world of difference between the two, and they cannot be confused.

The pattern of eight characters and five elements mainly includes five types: body wangge, body weak grid, strong grid, weak grid, and chemical grid. Among them, the strong and weak body is also referred to as the support and suppression, and the strong and weak are also collectively referred to as the subordinate. If the sun is prosperous and declining, the pattern will be delineated, and if the pattern is certain, the five elements will appear.

The pattern of eight characters and five elements is used to judge the joy and jealousy of eight characters:The judgment method of the body wangge is jealous of God:

If the Lord of the Day has already received the order and receives the support of one of these three words, it already means that it is a body wang, which can be called a body wangge. This body is prosperous, but does not refer to the body prosperity, and the body in the eight characters refers to the Lord of the day itself, and the body is the Lord of the Day. The rule of the eight-character support and suppression grid is to achieve neutralization and balance, so if the sun is prosperous, then it needs to be suppressed to achieve balance, so the five elements that can dissipate the sun and make it weaker are the five elements that the eight characters like to use.

And the five elements that make it prosperous again are the five elements of taboo.

The method of judging that the weak are jealous of God:

If the eight-character Lord is restrained by one of the three words of the Lord's left and right and sitting down when he has already lost his order, then the Lord of the Day is weak and can be called weak. The five elements that need to be supported and can make them prosperous are the five elements that the eight characters like to use. The five elements that can make it weak are the five elements that are taboo.

a-297/

Qiangge's method of judging jealousy of God:

The principle of the eight-character subordination is to follow the trend, from the strong to its prosperity, the stronger the better, the five elements that can make it stronger, that is, the five elements that are liked; The five elements that can make it weak are the five elements that are taboo.

The method of judging from the weak personality to the jealousy of God:

If the Lord of the Sun has lost his order, and the three earthly branches are all restrained by the Lord of the Sun, then regardless of whether the heavenly stem has help or not, the eight characters are already weak and subordinate, and they are weak. If the Lord of the Sun fails to give orders, one of the three earthly branches in the year is to help the Lord of the Day, for example, the Day Branch is to help the Lord of the Day, but it happens to be restrained by the Moon Branch and the Time Branch, so it is unable to help the body, then this pattern can also be weakened.