Why do you want to keep the vows Q Why do you want to keep the vows and practice?

Taking vows is meant to help you practice. If you can't even keep the vows, then what kind of practice is there to talk about?

It's up to you whether you hold it or not, but keeping the vows is good for your practice.

Do you understand?The process of keeping the vows can also make you realize goodness more, and it is naturally better to realize good practice!Good and evil are in a thought, so you can better control it! !

The process of cultivation is like spring ploughing and autumn fruit, we vow to start practicing like spring ploughing, and the process of cultivation is like hoeing, fertilizing, and watering from spring ploughing to autumn fruit.

The 31st issue of the Central Plains Focus Team Network Intermediate Liu Xiaoling insisted on sharing the 214th day (20220622).

Yesterday, the teacher in the intermediate class said that there were still two more classes in the intermediate class. Suddenly, I was a little reluctant, and at the same time, it also triggered me to think and realize: Why did I come from, and I want to go to **?

What do I want and what can I do now?Since September last year, from elementary to intermediate, along the way, under the guidance of the teacher, and the same group of teachers have walked together, the three of them are teachers, blessing each other, listening, speaking, reading and writing, learning, thinking and practicing ......

We came because of our children, and we came knowing that we were not here for children. "I am the root of everything, love is the answer to everything"!Going around and around, when I really understood this sentence, I finally found myself, returned to myself, returned to the source, and this place of peace is my hometown.

Mountains are still mountains, water is still water, the process of seeking from the outside to the inside is actually the process of upgrading the system, or the process of reshuffling and reinstalling the system.

Mr. Wang Yangming's seven stages of self-awakening: animal instinct, self-reflection, emotional control, and knowledge and action.

1. Focus on selflessness, altruism, and finally enlightenment. The process of self-awakening is the process of mental improvement, and I know that as an ordinary person, I may only be able to look at it and learn from it in my life. The road of self-learning and growth is endless, the mountains are high and the water is long, and the only way is to persevere and continue to practice.

Thanksgiving to meet, Thanksgiving to lead, Thanksgiving to accompany!Continue to learn, the days do not increase, the months grow;The months do not increase, but the years grow.

Buddhist practice is the practice of precepts, concentration, and wisdom.

Learning, three no omissions, no omission, no omission is to strictly adhere to the precepts, to do the slightest offense, that is, no omission. The three learnings of precepts, concentration, and wisdom are organically interrelated.

The precepts are the foundation of all practices, and they are also the foundation of the practice of the Dharma. Strict adherence to the precepts as the basis for studying and practicing Buddhism is just like the truth of people in the world who build a building and lay a foundation, because the building you build does not have a good foundation, the building will not be stable, and sooner or later the house that has not been built with a good foundation will tilt or even collapse. Studying Buddhism and practicing without strict precepts is the same as building a building without a foundation.

Keeping the precepts helps us to deceive our habits of darkness and confusion, to purify our minds, and on this basis, all positive qualities can be cultivated and developed, just as the earth supports all the mountains and seas. The precepts also provide norms and standards for our daily behavior, thoughts.

The name of not being confused externally is the precept, the name of the internal is not chaotic, and the name of being able to centrifuge is wisdom. 3. No missed learning. The precept of fame, the precept of non-purity, the precept of inaction, is the vow of nature.

Not counted. Taking vows is not child's play, there must be formal rituals. During the ceremony, the master will explain the content of the five precepts one by one, and ask each one whether you can keep them, such as: The first of the five precepts of a layman, "Do not kill living beings as long as possible, can you keep them?" If you can, you can answer, and if you can, you can't answer nothing.

Commandment the Lord to keep his track, believers in the Lord to ask the commandment to keep the commandment, when the mind is strong.

It is very important, the foundation of all the Dharma, the foundation of the sect's achievement.