What does it mean that all appearances are vain?

All appearances are false" means that all appearances and appearances are the product of subjective consciousness and do not reflect reality. The "appearance" mentioned here refers to the "32 phases" of the Buddha's body that should be incarnated into the human world.

Eighty kinds of good". In fact, the basic meaning of this sentence is that the Buddha and Subodhi.

It is correct to say that the Buddha's "32 appearances" and "80 good" images are false and empty.

This quote is from the Diamond Sutra

Existence refers to the method of cause and effect, which is collectively referred to as the method of existence, which is all false and untrue. The Diamond Sutra is Prajna.

One of the most famous classics, Zen Buddhism from the six ancestors Hui Neng.

At the beginning, the "Diamond Sutra" was used to confirm the truth and falsity of the scholars' understanding.

The theme of the Diamond Sutra

1. Be interesting. The immediate interest is not superior, this is not the original self-appearance. From the addition of food, the victory of the earth and the earth to the ultimate awakening, all of them are interesting. Therefore, it is to carry out the fruit of the Tao and always be interesting. This motivation is the basis of all actions, and there is no bad vajra.

Righteousness. Prajna and the great bodhisattva's actions are relied upon, that is, this vajra is not bad.

2. Heart. It is to seek the ultimate bodhi of the three vehicles, as the "Diamond Sutra" says to save all sentient beings, but in fact, no sentient beings are saved. In this regard, the relatives said that the Bodhisattva took him as his own righteousness, because the sentient nature is not his own, and it is related to his sentient truth.

It's a phrase that breaks through the phase and returns to nothingness.

To study Buddhism is to see yourself as you are. Your body and mind are fake, and if it is true, it should be constant, but this is not the case. What is your original being, emptiness is your original being.

What is Null? Nothing is emptiness, no people, no sky, no earth, no time, no space. But it is not dead, it is not broken.

Although it is formless and formless, it can manifest space, time, and everything, manifest a body, and can see, hear, move, and think.

This kind of perception holds that the world, people, and all things are false and illusory, and emptiness is the real you, and emptiness is immortal and imperishable. That's all you need.

But this kind of insight is not complete, and it is empty. In fact, the infinite universe space, time, and all things are a thought, a mind, and a spirit, which is what we are. It is formless and formless, but it can realize all things.

There is no form and no phase, so it is said to be empty, and all the laws and all the phases are empty and changeable, that is, one thing, that is, this mind, so are the ten thousand laws and all the phases false? Isn't that what we are? Conclusion:

The original face is not empty and non-existent, that is, empty is existence.

"All appearances are false" means that all appearances should be regarded as false, and as long as they are not attached to them, wisdom will arise.

The full name of the Buddhist scriptures is "The Sutra of Breaking the Vajra Prajnaparamita", also known as the "Vajra Prajnaparamita Sutra".

Abbreviated as the Diamond Sutra

Due to its moderate length, it has been widely disseminated, and there are commentaries on the Three Treatises, Tiantai, Xianshou, and Weizhi sects, which are especially valued by Zen Buddhism after Huineng.

Different translations. It was first translated by the Later Qin Dynasty in the fourth year of Hongshi (402). One volume.

Later, five translations appeared: 1. The Northern Wei Dynasty Bodhi Liuzhi translated the Vajra Prajnaparamita Sutra; 2. Chen Zhendi of the Southern Dynasty translated the "Vajra Prajnaparamita Sutra"; 3. Sui Dharma Gupta translated "Vajra can break the Prajnaparamita Sutra".

4. Tang Xuanzang's translation of "The Sutra of Being Able to Break the Vajra Prajnaparamita" (i.e., the "Great Prajna Sutra").

of the Ninth Session); 5. Tang Yijing's translation of "The Buddha Says that He Can Break the Vajra Prajnaparamita Sutra".

It means the same thing as being in moderation and being too late, but it's just that it's not the same thing to say.

It means that everything you can see is false and unreal. If you can keep your original mind, when you see these appearances, you can not be deceived by them, and you can realize that the appearance you see is not the real appearance, then you will be able to attain the state of Nyorai.

All appearances are false, and if you see that all aspects are not appearances, you will see them as they are" from the Vajra Prajnaparamita Sutra.

The Diamond Sutra has commentaries in India by the Enlightened Scholars (Asanga, Sela). Introduced to China, there are commentaries on the Three Treatises, Tiantai, Xianshou, and Weizhi; However, Chinese Buddhism is heavily influenced by the Mahayana lineage of true idealism, and each sect ostensibly expounds the Diamond Sutra, but in fact expounds the permanent Buddha nature and the Nyorai Tibet. In the environment of the convergence of the three religions, since the Ming and Qing dynasties, the three religions and nine streams have all commented on the "Diamond Sutra", which is a mixture of strong truth theory and Confucianism and Taoism.

All appearances are vain and only half of what is said.

This quote comes from the Diamond Sutra: "All appearances are false." If you see things that are not like each other, you see them as they are. ”

He said that it is false because everything has no self-nature and depends on causes and conditions.

The logic of the Diamond Sutra looks something like this:

The one who speaks of all the Dharmas is not the one limb shirt cutting method, which is why it is called all the Dharmas. ”

There is a sense of negation of negation.

According to this logic, "all appearances are false" can be seen as:

The one who speaks of vanity is not vain, but is vain.

If we only think of vanity, we are clinging to emptiness, and this is also problematic.

Nagarjuna of the Madhyamaka school of Indian Mahayana Buddhism created the "Treatise on the Middle Treatise" cloud:

When I say that the Dharma born of karma is empty, it is also a pseudonym, and it is also the middle morality. ”

It is the so-called vanity, and emptiness is also a pseudonym.

In connection with the Eight Non-Middle Paths, the philosophical method of the Madhyamaka school of Indian Mahayana Buddhism on emptiness after all:

It is neither born nor destroyed, neither permanent nor broken, neither one nor the other, neither come nor go. ”

Plus Seng Zhao's "Theory of Non-Vacuum".

The so-called non-vacuum, that is, it is not really empty. To put it simply, emptiness is also false.