The Buddha sees all living beings as Buddhas, and sees people with the eyes of Buddhas, and all livi

From the "Sutra of the Altar of the Six Ancestors".

It is the core of the six ancestors of Zen Buddhism, Hui Neng, who had an epiphany of Zen thoughts: "If you don't realize it, the Buddha is all beings, and when you think of enlightenment, all living beings are Buddhas." ”

One thought of practice, oneself and other Buddhas. Good knowledge, ordinary people are Buddhas, and troubles are Bodhi.

The former thought is the ordinary man, and the second thought is the Buddha; The first thought of the state of mind is trouble, and the second thought of leaving the state is Bodhi.

The wise man and the fool say the truth, and the fool suddenly realizes that the heart is open, that is, there is no difference between the wise man and the wise man. Good knowledge, without enlightenment, that is, the Buddha is sentient beings, and when one thought is enlightened, all sentient beings are Buddhas.

If you know sentient beings, you are Buddha nature, and if you don't know sentient beings, it is rare to find a Buddha in ten thousand calamities. I teach you today, know all beings in your own heart, and see your own Buddha nature. I want to see the Buddha, but I know all living beings. Only for sentient beings to be fascinated by the Buddha, not for the Buddha to be fascinated by sentient beings: self-nature.

If enlightened, all beings are Buddhas; If self-nature is lost, the Buddha is a sentient being; Self-nature is equal, and all beings are Buddhas; The Buddha is a sentient being. If your mind is dangerous, that is, the Buddha is in all beings; One straight thought is the birth of Buddhas.

The Buddha sees all living beings as Buddhas" from the "Sutra of the Altar of the Six Patriarchs", and the core of the Zen thought of the Six Patriarchs Huineng Epiphany is "Buddha is all living beings if he is not enlightened, and when he is enlightened, all living beings are Buddhas".

All beings are Buddhas, from the "Sutra of the Six Patriarchs", which is the core of the Zen thought of the six ancestors of Zen Buddhism: "If you are not enlightened, the Buddha is all beings, and when you are enlightened, all beings are Buddhas." ”

The Altar of the Six Patriarchs. All beings are Buddhas, and all beings are Buddhas, from the "Sutra of the Six Patriarchs", which is the core of the Zen thought of the six ancestors Hui Neng Enlightenment: "If you are not enlightened, the Buddha is all beings, and when you are enlightened, all beings are Buddhas." ”

Looking at people with the eyes of a Buddha, all living beings are Buddhas, which scripture originates.

Hello, the sentence that buries people with the eyes of the Buddha and that all living beings are Buddhas comes from the "Lectures on the Huayan Sutra". Looking at people through the eyes of a Buddha, all living beings are Buddhas. There is another interpretation of this sentence:

When you stare into the abyss, the abyss is staring at you. When we look at the world in the same light, the world will respond to you in the same way. I hope I have helped you and I wish you a happy life!

"All sentient beings have the wisdom and virtue of the truth, only because of delusional attachment, and do not ask for it" This sentence comes from the "Huayan Sutra", which is commonly speaking.

Everyone is a Buddha, but because of delusional separation, they are lost, so that wisdom and virtue cannot be revealed. If ordinary people can completely let go of delusions, separate attachments, and be instant.

It is no different from the Buddha, and the wisdom and supernatural powers of the Buddha are also obtained immediately.

It turns out that all sentient beings are equal, all have Buddha nature, and they can all become Buddhas. Now because we have delusional attachments, our hearts are covered by the three poisons of fundamental afflictions, greed, ignorance, and ignorance, and everything we do is upside down, so we sink into the sea of suffering, and we are in the six realms of reincarnation.

This sentence was realized by Shakyamuni Buddha, from the fifty-first volume of the "Huayan Sutra", the full name is "Dafang Guang Buddha Huayan Sutra", the main classic of Mahayana Buddhism, the sutra of the establishment of the Huayan sect.

The founder of Buddhism, Shakyamuni (Buddha), was a member of the Shakyamuni tribe of the Kapila kingdom in ancient India, who existed in the middle of the first millennium BC. At this time, the prosperity of commodities led to the rise of the Kshatriya class, the authority of traditional Brahmanism, which constituted an obstacle, was weakened, and Shamanism, including Buddhism, was active in the intellectual circles.

Regarding the image of the Buddha, a relatively reliable one is a basic outline. He grew up in a wealthy environment, married and had children, and became a monk at the age of about 29. Neither the meditation nor the austerities that have been learned can solve the problem; At the age of about 35, he received the Buddha's realization. For the rest of his life, he traveled all over the Ganges Valley, teaching and educating all classes.

His renunciation of foreign ideas corrected some deviations in the civilization of the times, and also safeguarded the class interests of the Kshatriyas, so that he was honored as the saint of the Shakya tribe.

The original text is like this:

Dafang Guang Buddha Huayan Sutra Volume 51.

Again, Buddha! Wisdom is everywhere. Why? There is no sentient being who does not possess the wisdom of the Buddha, but who perverts attachment with delusion and does not attain it; If we are free from delusion, all wisdom, natural wisdom, and unhindered wisdom will appear.

At that time, if you come to observe all sentient beings in the Dharma Realm with a barrier-free and pure wisdom eye, you will say: Amazing! Amazing!

How can these sentient beings have the wisdom of the future, and they are foolish and confused, and they do not know what they do not see? I should teach him the holy way, so that he will never be free from delusional attachments, and he will see in his body that the great wisdom of the Buddha is no different from that. 』

Looking at people with the eyes of a Buddha, all living beings are Buddhas, which scripture originates.

Dear, looking at people with the eyes of the Buddha, all the celebrations are Buddhas are from the "Diamond Sutra", and the Buddha sees that all beings are Buddhas; If sentient beings stop the Buddha from looking at the Buddha, then the Buddha is the Buddha, and the sentient beings are sentient beings. The beings of the Janchazhi do not consider everything they see to be the Dharma. It is as if the head sees the eyes, nose, ears, and tongue are all self, and the eyes, nose, ears, and tongue are all the first sights; But the eyes, nose, ears, and tongue do not think that they are the head, so they think that the sight, nose, ears, and tongue are not the head.

The Buddha's interpretation in the "Book of Songs" is: it is not clear to see, and there are also interpretations that lead to compassion.

There is also a meaning, which is called in the Sanskrit word Buddha, which means the enlightened one, or the one who has successfully practiced.

Very tall, but also a far away word, carefully studied for a later word.

So what are salient beings?

Sentient beings are slow and slow, which is a Confucian term that refers to all living things, and by extension, humans or all animals.

And to say that the Buddha and sentient beings are indeed worlds apart, but Chang Hui still has a connection when he thinks about it.

A few years ago, perhaps the Buddha was only one of the many sentient beings, after thousands of years of training, during which thousands of tempering, thousands of difficulties, thousands of hardships, breaking through layers of obstacles, only to obtain the nine transformations of success, only to have the ability to purify sentient beings.

I have also thought that the realm of the Buddha has reached the point of reaching the peak, everything has already been understood, and I have the ability to discern everything, so if I really reach the realm that no one can reach, and if I really have a transcendent state of mind and power, can I really be free from any disturbances? Unknown.

And all living beings are trapped in the whirlpool of the world, trudging hard:

At the height of the temple, it is the duty to worry about the country and the people, and it is the duty to work hard; is worried about the distant rivers and lakes, it is not about the written language, and it is also the duty to care about everything;

The rich are concentrated in wealth, but they are busy investing, operating, and maintaining relationships all day long, and they are not busy with wealth, but they are disturbed by wealth; The poor, in order to make a living, run around all day long, and even have only one purpose in their lives, and fight for wealth like moths to the fire until the end;

Healthy people, on the one hand, sympathize with people with diseases, but on the other hand, they do not take warning, and eventually some are reduced to sub-healthy people; Non-healthy people who have been troubled by diseases, are heartbroken, learn from pain, and some have changed their past mistakes;

There are too many utilitarian hearts, which are inevitably too sophisticated, and they feel that they have no achievements in their lives when they have nothing to pursue;

When I was young, I always felt constrained by age and not free; When I was older, I was afraid that no one would be able to live with me, and I was afraid that I would be too free;

The fat man envies the size of the thin man, and the thin man thinks that if he is weak, he will be able to gain weight;

The hustle and bustle of the city is too noisy, and the silence of the countryside is too quiet...

The ancients said: Thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what you want, do not exceed the rules.

So at what stage does this endless affliction originate, and when will it stop? Again, there is no answer.

I also tried to ask the Buddha, saying, all living beings are suffering!

Between the Buddha and sentient beings, there is still a gap that cannot be crossed, I want to snoop, but I don't dare, ** is fruitless, so the troubled steps are still walking....