There are four phases, which are sentient beings. Without the four phases, it is a Buddha.

I look, people look, sentient beings, longevity.

At the end of the study, the four phases are mainly based on "my phase"; If there is "no self", the other three will also be cut off one after another.

And there are countless masters in ancient times, and the most difficult one to cut off is this "me"!

Cutting off self-seeing, empirically proving that this "me" who "can see, hear, perceive, and think" is originally false; And to resolutely give up this "false self" is to embark on the track of "leaving the Three Realms";

However, the self-seeing is only the first fruit of the shravaka vehicle: "Sudra Huan", followed by the "shravaka extreme fruit" (arhat); At this time, it is still impossible to measure the wisdom of the bodhisattvas after Mahayana enlightenment, let alone the realm of the Buddhas!

There are no four phases that are Buddhas", which can be regarded as "shallow" Buddhism. It doesn't make sense!

The supreme and profound subtle law, millions of calamities are encountered;

I have seen and heard it now, and I am willing to understand the true righteousness of the future.

Nan no Master Shakyamuni Buddha.

There is no Amitabha Buddha in the south.

The Four Phases: Practicing the Tantric Dzogchen Path, attaining all the aspects of the path, both learned and unlearned: the present and pre-existing aspects of the Dharma, the growth of enlightenment, the aspects of wisdom as quantitative, and the inconceivable aspects of the Dharma. It shows the four phases of birth, dwelling, alienation, and extinction of the birth and death of the Dharma, which can refer to all aspects of the world.

No four phases means that it is not interfered with by foreign objects.

My appearance, human appearance, sentient beings' appearance, and longevity's appearance, let go of the four phases, and turn into sanctification.

The most difficult thing to get rid of is this "me". ANS: Method: Turn your attention to others. Selfless and selfless'(Compassion for others)...

With the colors you can see, see the colors, smell the sounds, smell the fragrance, taste, feel the touch, and know the Dharma, which is the appearance; Destroying energy and selflessness, seeing, smelling, smelling, tasting, feeling, and knowing the Dharma is sexuality.

Each individual's different images, different hobbies, different requirements, different appearances, different ideologies, and so on, these are all sentient beings.

Phase, wood + eye, the liver meridian is open to the eye, that is, the eye sees, the eye is not fundamental, it is the liver meridian that works, the liver meridian listens to the command of the heart, that is, the heart is moved, and what the Diamond Sutra teaches us is "What is the cloud for people to speak, not to take the same as not moving.""。

In the Diamond Sutra, it is said that the four phases, the word phase, is the phenomenon, the word is the phenomenon, and according to the human mind and psychology, it is the concept. We people have a concept, that is, there are human appearances, and there is always the concept of you and me. My appearance is me, and human appearance is the appearance of all living beings, which is the so-called social human beings in the current academic name, and they all belong to the human appearance and the appearance of all living beings in the scope of Buddhism.

Some people may think that "name" can be pronounced separately, for example, a person can be called "Tashi", or he can be called "Cairang", and so on. However, how can the "phase" be read separately?

The so-called "phase" is the phase of the law that appears as form, color, and so on.

What is "phase"? Each of the methods, such as pillars, has different shapes, colors, births, dwellings, and extinctions, and this is called phase. Any Dharma has a variety of different phases, which is what is usually called Dharma phase.

As for that dharma, with the help of a name such as a bottle to exclude other dharmas, and to linger on such and such a dharma, and to pretend that it is immediately the so-called name.

The color, shape, characteristics, function, etc., of the pillar, this is the so-called phasiography. So what is a "name"? By virtue of the name "pillar", the name "pillar" excludes other methods such as bottles, pots, bowls, etc., and pretends to have its own name, which is called a name.

In this treatise, we take the "bottle" as an example, and the color and shape of the bottle are called phases. When people say "bottle", while building up the bottle's own body, all other dharmas are removed, and this is the name.

What your eyes can see, what your ears can hear, what your nose can smell Everything you feel is a phase, and everything is false!

Six into the six dust is the phase, but all laws have no self-nature, and what is sought is in...

The phase is the form, the image, the form, and what we see when we open our eyes is the 'phase' (matter). In Buddhism, these 'appearances' are appearances, not truth, not reality, and not nature. Buddhism teaches the truth, the reality, and the original nature of life in the universe.

What can be seen, heard, smelled, tasted, touched, and thought.

This is the second of the four phases, which means: there is no one obsessive self-image; is out of step with the world, so that we can't get close to sentient beings, how to transform sentient beings.

The verse is from the Diamond Sutra, that is, there is no self, no one, no beings, and no longevity, and in fact these four aspects are all about the same thing, which is "me".

The human appearance is the appearance of others, the other person who is always opposite you, the bodhisattva has to have this appearance, how to save you, you will think about why he wants to save me, what good is it for him, what advantage he wants to take advantage of me, and he will never be able to save you on the other side of you.

One of the main points of thought in the Diamond Sutra is to focus on "non-appearance": for example, "all appearances are false, and if you see all aspects that are not appearances, you will see them as they are." "There is no self, people are like people, all beings are like each other, and those who live together; There is no phase and there is no illegal phase".

If you are separated from all appearances, you will be called Buddhas." "In everything correspondingly, it is known, it is seen, it is believed, and it does not give birth to the Dharma."

Do not take the phase, such as not moving". "Non-appearance" is the same as the "non-receiving samadhi" of the original prajna, "being samadhi and not being able to get along" is called "detachment from the phase". The Diamond Sutra says "no phase" instead of "emptiness", maintaining the ancient style of primitive prajna.

The Diamond Sutra of 'The Four Phases of Cognition' says: 'The Four Phases of Cognition means that sentient beings are not false in these four dharmas, but in the realm of mind, they give birth to evil views and are obsessed with taking appearances. ’

1. I am the sentient beings in the Five Yin Dharma, and if I am leaving, I am the name of my appearance.

2. Human beings are called sentient beings in the Five Yin Dharma, vainly claiming that I am a human being, and I am humane, different from the rest of the Dao, and I am a celebrity.

3. The Appearance of All Beings In the Five Yin Laws, the Appearance of All Beings is the Appearance of All Beings.

Fourth, the longevity of the sentient beings in the five yin law, vainly planning that I receive a period of longevity, whether long or short, is the appearance of the longevity.

The Four Phases of the Wisdom Realm' Yuanjue Sutra Omits the Four Phases of the Wisdom Realm: It is said that the heart of the evidence is shallow and deep, and there is a difference between the four phases. Therefore, the three phases after that are all based on our roots. It is different from the four phases of Vajra. Gai Pi's delusional heart is obsessed with the four phases.

1. I am the same as me, and I am the same as me, which is the principle of nirvana for all sentient beings. The heart has been proven, and the heart has been proven, persistent and never forgotten, and it is recognized as me, and it is called me. Jingyun: 'It is the evidence that the evidence is taken from my body. ’

Second, the appearance of people is more than the previous phase. Although he no longer recognizes me, he still has the heart of understanding me, and his name is human. Jingyun: 'Those who have attained enlightenment beyond all the witnesses are called human beings. ’

3. The appearance of all beings The appearance of all beings has gone further than the appearance of predecessors. It is said that although he has surpassed the appearance of my people, he still has the heart of enlightenment, and the appearance of all beings. Jingyun: 'But all sentient beings who have attained enlightenment are all human beings. And those who are beyond the reach of others have existed, and the names of all beings are also. ’

Fourth, the life phase of the life of those who are in phase of life, compared with the previous sentient beings, has gone further. It is said that the mind is pure, and the mind that has been enlightened in the appearance of previous beings has been perceived, although it has been perceived, it still has the knowledge of being able to perceive. Such as the root of his life, latent in the inside, the name of life.

Jingyun: 'Those who have realized it do not leave the dirt, so it is also.' ''Those who do not leave the dust are said to be awakened to the heart, and they are not separated from the dust. ’

If it's wrong, it's that there is no self, no people, all sentient beings, and the appearance of the long-lived.

Let's understand the concept first:

The four aspects of sentient beings' attachment to the individual's body and mind are also known as the four aspects of seeing, the four aspects of self, and the four aspects of cognition.

1. Self-appearance: It means that sentient beings are in the five aggregates, scheming about me and what I do is real.

2. Human appearance: It means that all beings are in the five aggregates, and they are born as human beings and are different from the rest of the realms.

3. The appearance of sentient beings: It means that sentient beings are in the five aggregates, and they are born according to the harmony of the five aggregates, such as seeing, receiving, thinking, acting, and knowing.

Fourth, the longevity of the person: It means that sentient beings in the five aggregates are vainly planning the life span of one period (birth, old age, sickness and death), which varies from person to person.

What a cloud. It is the one who is witnessed by the hearts of all living beings. It is the state that we think, know, and attain mentally or conceptually. It can be understood as thinking about yourself in your heart, thinking about yourself from your own point of view.

What kind of person is the cloud. It is said to be the enlightened person of the minds of all sentient beings. The root of human appearance is my appearance, and with my appearance, I feel that I am different from you and him, and human appearance is differentiated from my appearance. Other people's affairs have nothing to do with me, just have the heart of it!

What a cloud and what a living being. It is said that the minds of all sentient beings, those who are beyond the reach of self-enlightenment. It is easy for people to understand themselves, but it is difficult to understand others, all people think of is themselves, and it doesn't matter how others are, so what you can't think of is the appearance of sentient beings, which is more reflected in selfishness.

Yun He Shou is the face. It is said that all sentient beings have a pure mind, and all karmic wisdom does not see it, and it is like the root of life. Take life and death more seriously.

The root of the four phases of self, people, sentient beings, and longevity is fundamentally the self-phase. Because with me, there is a concept of me, which is mine, and I think it's right and that's wrong; I like it, I hate to wait for me to have my face. With me, then there is you, him, the public, space, time, world, life and death, that is to say, there are human beings, sentient beings, and longevity.

Therefore, the root of these four phases is the self-phase, as long as the self-phase is removed, there is no one, and all beings are in the same life.

All sentient beings have the wisdom and virtue of the truth, only because of delusional attachment, and do not ask for it" This sentence comes from the "Huayan Sutra", which is popularly speaking.

Everyone is a Buddha, but because of delusional separation, they are lost, so that wisdom and virtue cannot be revealed. If ordinary people can completely let go of delusions, separate attachments, and be instant.

It is no different from the Buddha, and the wisdom and supernatural powers of the Buddha are also obtained immediately.

Extended Content:When the Buddha became a Buddha under the Bodhi tree, his first words were:"Wonderful, wonderful, all sentient beings have the wisdom and virtue of the truth, but they cannot attain it with delusional attachment.

All living beings are indistinguishable from Buddhas. When the Buddha was alive, there was no difference between walking, living, sitting, and lying down with sentient beings, except that he had no delusions or attachments in his heart, and lived a relaxed, comfortable, and happy life. Sentient beings have lost their minds because of delusional attachment and clinging to delusions, so they live tiringly.

Only when delusions and attachments are removed can the inherent Buddha-nature naturally manifest and ascend to the You clan. Therefore, cultivating the Buddha is cultivating the mind, the mind is the Buddha's quarrel, and the Buddha is the mind.