What does aspectlessness mean? What does it mean to be one phase and not phase free?

There is no phase, and the definition is:

1.There was no one to help. "The Fifteenth Year of the Duke of Zuo":

"Returning to Sister", there is still no phase. Du pre-note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase.

Phase, help also. Lu Deming explained: "Phase, breath is bright and reversed."

The Book of Rites: Zhongni Yanju": "Governing the country and being rude, such as being ignorant! "Kong Yingda Shu:

phase, said to support phase. ”

2.Buddhist. As opposed to "there is a phase".

It refers to the truth and reality obtained by getting rid of the worldly appearances. Southern Dynasty Liang Xiaotong "and Emperor Wu of Liang Visiting Zhongshan Daai Jing Temple Poems": "The heart of God is invisible, and benevolence is promising."

Tang Yaohe's poem "Passing the Qin Shangrenyuan": "There is no phase, but the teacher says the truth." ”

3.There is no such thing. Jin Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they give birth to six daughters, none of whom have a boy." ”

From the Diamond Sutra, that is, the Diamond Prajnaparamita Sutra

Selflessness is the attachment to transcend oneself.

No one is in a relationship that does not consider others to be antagonistic to me.

There are no sentient beings, and on the basis of no human beings, we do not think that sentient beings and I are in an antagonistic relationship.

The appearance of the lifeless person is to let go of the attachment to me, people, and sentient beings, and not to require these three to continue to be incorruptible and eternal, but also to let go of the attachment to time.

Buddhism's understanding of "appearance" and dharma refers to the phenomena and appearances of all things that can be perceived. "Law" refers to the laws and principles contained in all things.

This passage in the Diamond Sutra: "There is no self, no one, no beings, and no longevity" is intended to make sentient beings abandon the obsession of "me", and all "me" is illusory, like a dream bubble. It's like a reflection in the water, it dissolves when you touch it, and then it appears in an instant.

If you can't realize the disappearance of the "I" form, you can't get out of the six realms of samsara. As the so-called attachment to "people" and "me" is no longer attached, it is proved that the existence of "me" and "people" is no longer antagonistic. Later, it can be proved that "I" and "sentient beings" are not opposing beings, and finally it can be realized that "time" is actually like a dream bubble in a mirror, and there should be no attachment, and there is no difference in length of time.

There is no phase, and the definition is:

1.There was no one to help. "The Fifteenth Year of the Duke of Zuo":

"Returning to Sister", there is still no phase. Du pre-note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase.

Phase, help also. Lu Deming explained: "Phase, breath is bright and reversed."

Rites and Rites: Zhongni Yanju": "Governing the country and being rude, such as being blind and staring! "Kong Yingda Shu:

phase, said to support phase. ”

2.Buddhist. As opposed to "there is a phase".

It refers to the truth and reality obtained by getting rid of the worldly appearances. Nanhe Blocking Dynasty Liang Xiaotong "Poems of Emperor Wu of Liang and Emperor Wu of Liang Visiting Zhongshan Great Love and Respect Temple": "The heart of God is invisible, and benevolence is promising.

Tang Yaohe's poem "Passing the Qin Shangrenyuan": "There is no phase, but the teacher says the truth." ”

3.There is no such thing. Jin Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they know and give birth to six daughters, and none of them have a boy." ”

There is no phase, as opposed to the phase. The Heart Sutra says, "There are no eyes, ears, nose, tongue, body, mind, and no ignorance", there is no this, there is no that, nothing is nothing. Finally, we are told that we must "stay away from upside-down dreams" in order to "achieve nirvana".

All of this is for us to let go of the state of appearance. Reach the other side: no phase cavity bend.

That is, nirvana.

Nirvana, no phase. But it really exists, and it doesn't fall into the void.

The Lengyan Sutra says "discovery by karma". It tells us a truth: we all follow our own karma and discover, see, feel, and feel our own worlds and bodies.

Depending on karma, the state of perception is different. In fact, it was nothing, there were no eyes, ears, nose, tongue, body, mind, no universe, no earth. There is no physical existence of you.

Everything is karma.

1.There was no one to help. "Zuo Chuan: The Fifteenth Year of Qi Bending": "Returning to Sister" is still not Zheng Zai's high appearance. "Du pre.

Note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase. Phase, help also. "Lu Deming.

Commentary: "Phase, Xi Liang shouted the ruler back." The Book of Rites: Zhongni Yanju": "Governing the country and being rude, such as being ignorant! "Kong Yingda.

Shu: "Phase, it is said to support the phase." ”

2.Buddhist. As opposed to "there is a phase". It refers to the truth and reality obtained by getting rid of the worldly appearances. Southern dynasties.

Beam. Xiao Tong's "Poems of Emperor Wu of Liang and Emperor Wu of Liang on Visiting Zhongshan Daai Jing Temple": "The heart of God is invisible, and benevolence cultivates promising. "Don.

Yao He's poem "Passing the Qin Shangrenyuan": "There is no phase and no body, but the teacher says the truth." ”

3.There is no such thing. Advance.

Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they give birth to six daughters, none of whom have a boy." ”

As opposed to "there is a phase". It refers to getting rid of the worldly appearance, and the knowledge obtained by Li trembling is really like the truth. is a Buddhist term.

It is said that the truth of the absolute people is also a cave clan. Nirvana is also separated from men and women. The Immeasurable Sutra says:

Which auspicious "immeasurable righteousness is born from one law." One of them is the one who has no phase. "The Thirty Sutras of Nirvana say:

Nirvana is called unphased, so why is it called unphased? Good man! There are no ten reasons.

Meaning: there is no obsessive self-image; Thinking that I am a bodhisattva, I have to do everything according to a standard, which is incompatible with the world, so I can't get close to sentient beings, how to save sentient beings.

The verse is from the Diamond Sutra, that is, there is no self, no one, no beings, and no longevity, and in fact these four aspects are all about the same thing, which is "me". The human appearance is the appearance of others, the other person who is always opposite you, the bodhisattva has to have this appearance, how to save you, you will think about why he wants to save me, what good is it for him, what advantage he wants to take advantage of me, and he will never be able to save you on the other side of you.

Therefore, the bodhisattva must have no appearance. In the six realms of reincarnation, if the Bodhisattva wants to have any of the phases, it will be difficult to transform the sentient beings of the other realms, and the appearance of ghosts and beasts will despise him, and many people will judge people by their appearance, and the appearance of human beings, heaven and man, the three evil realms will feel unattainable, and the present asura path will scare people and the beings of the three evil realms, so the Bodhisattva must have no sentient beings.

无相 [ wú xiàng ]

Basic Definition of New Words Detailed Definition.

wú xiàng ]

1.There was no one to help. "The Fifteenth Year of the Duke of Zuo":

"Returning to Sister", there is still no phase. Du pre-note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase.

Phase, help also. Lu Deming explained: "Phase, breath is bright and reversed."

The Book of Rites: Zhongni Yanju": "Governing the country and being rude, such as being ignorant! "Kong Yingda Shu:

phase, said to support phase. ”

2.Buddhist. As opposed to "there is a phase".

It refers to the truth and reality obtained by getting rid of the worldly appearances. Southern Dynasty Liang Xiaotong "and Emperor Wu of Liang Visiting Zhongshan Daai Jing Temple Poems": "The heart of God is invisible, and benevolence is promising."

Tang Yaohe's poem "Passing the Qin Shangrenyuan": "There is no phase and no body, but the teacher says the truth." ”

3.There is no such thing. Jin Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they give birth to six daughters, none of whom have a boy." ”

1.There was no one to help. "The Fifteenth Year of the Duke of Zuo":

"Returning to Sister", there is still no phase. Du pre-note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase.

Phase, help also. Lu Deming explained: "Phase, breath is bright and reversed."

The Book of Rites: Zhongni Yanju": "Governing the country and being rude, such as being ignorant! "Kong Yingda Shu:

phase, said to support phase. ”

2.Buddhist. As opposed to "there is a phase".

It refers to the truth and reality obtained by getting rid of the worldly appearances. Southern Dynasty Liang Xiaotong "and Emperor Wu of Liang Visiting Zhongshan Daai Jing Temple Poems": "The heart of God is invisible, and benevolence is promising."

Tang Yaohe's poem "Passing the Qin Shangrenyuan": "There is no phase and no body, but the teacher says the truth." ”

3.There is no such thing. Jin Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they give birth to six daughters, none of whom have a boy." ”

The colors of life, the five aggregates, are all appearances, that is, they have specific images that can be described. The size, size, color, sound, taste, smell, and hot and cold of the substance are all images of color, and emptiness is also the image of color. The image of suffering includes suffering and happiness and not suffering or unhappiness, the image of thinking includes the concrete things that are thought of and the chaos of not thinking, the image of action includes all kinds of good and evil actions, and the appearance of knowing is the judgment and cognition of all aspects.

The original text is: only color and emptiness are the margins of color, only touch and separation are the margins of receiving, only memory and delusion are the margins of thinking, only life and death are the margins of action, Zhan into the Zhan, and the edge of knowledge. This is the existence of the phase.

This kind of phase is all impermanent change, birth and death, root and dust consciousness is born due to the harmony of karma, and extinction due to the separation of karma, which is false and untrue in nature. Appearancelessness means not attaching ourselves to these various images, and to understand the root cause of these false images. What is it that gives rise to the distinctions of image cognition such as the five aggregates, colors, thoughts, actions, cognitions, etc.?

The root of all this is the nature of life, the mystery of life, and the nature of life is the root of life that exists without appearance, from all appearances.

In Buddhism, we mean that everything that has a phase is like a dream.

At night, we dream of delicious meals, of beautiful women, of marrying ...... daughters-in-lawIn the dream, these are all appearances, and when we wake up from the dream, we realize that those things that have appearances are nothingness, and they are all phaseless.

In our real life, all grievances and hatreds, all joys and sorrows, all wealth, fame and fortune ......It seems to be true, but the Buddha tells us that these are also dreams of nothingness, that this is just a big dream, and that after enlightenment, this big dream will wake up and realize that all this is nothing.

The Diamond Sutra says:

Everything has a way to do,Like a dream bubble,Like dew is also like electricity,It should be viewed as such.