Confucius advocated that the fate of the time, why there is a house of goodness, there must be after

This is the inevitability of changing from quantity to quality.

From Wang Yongbin's "Fireside Night Talk" in the Qing Dynasty

Original text: The house of goodness will have afterglow, and the house of unkindness will have aftermath.

It means that whoever has done a lot of good things in this hall will be able to leave a lot of Deze to his children and grandchildren; And those who do not do good deeds will leave only a curse to their children and grandchildren.

Brief introduction of "Fireside Night Chat": It is difficult to explain whether the traditional Chinese literati are happy and extraordinary, or painful and depressed. Even when the literati of that generation lived a comfortable life and were proud of their careers, they always had in their hearts the sense of distress of asking for the lives of all the people for heaven and earth, and when they suffered sudden accidents and went bankrupt, they could often maintain an indifferent attitude without regrets.

This is traditional Chinese culture.

Because of its broadness, the hearts of the Chinese literati nourished by it are also broad-minded, and their spiritual world is even more colorful.

All in all, our ancestors left, after thousands of years of washing, you think about a classic, it can stay now, how difficult it is, how many forces want to destroy them in ancient and modern times, but at the same time, how many people with lofty ideals in order to protect them, throwing their heads and spilling blood, they are really not easy to survive so far but they are also relying on their own strength, classics, some very beautiful ancestors' wishes we can absorb some.

This sentence comes from the Book of Changes, which means that a family that actively does good will have a good reward, and a family that does not do well will suffer bad retribution.

It comes from the "Wenyan", which means that those who accumulate good deeds and virtues will definitely be blessed, and future generations will also be blessed. And those who do bad deeds and do not accumulate good deeds will surely suffer in the future.

This sentence comes from "Yi Chuan, Wenyan Chuan, Kun Wenyan", which is a Chinese colloquial saying that contains very simple traditional Chinese values, good is rewarded, and evil is rewarded.

"In the house of goodness, there will be afterglow; "If you don't accumulate goodness, there will be aftermath" from "Yi Chuan, Wenyan Chuan, Kun Wenyan", which is a Chinese colloquial saying that refers to individuals and families who cultivate good and accumulate virtues, and there will be more auspicious celebrations, and those who do evil and bad virtues will have more disasters.

What this sentence expounds is a phenomenon in which things accumulate gradually, slowly, and finally cause qualitative changes by quantitative changes. At the same time, it is also a warning to people that the emergence of some minor undesirable phenomena should be seen as soon as possible and measures should be taken as soon as possible, so that the harm and consequences of allowing them to develop are very serious.

【Original Text】The House of Benevolence will have more than a celebration; If you don't accumulate goodness, there will be aftermath.

A family that has done good deeds for a long time will surely leave a legacy of blessings. A family that has not done good deeds for a long time will surely leave a legacy of calamity.

Notes: "Accumulation" lasts. "Four Hours of Pipe": "Governance leads to prosperity, and tyrannical accumulation leads to death." Chain Worm".

"Good" good deeds; Good. "Historical Records: The Biography of Wu Wangbi": "Those who are good will be rewarded by heaven." ”

There are "yòu tong" and "Han Feizi Wu Worm": "There are six countries in thirty of the three who cut the land. ”

Shed burial "remains" remaining. "The Biography of Gu Liang: The Fourteenth Year of Duke Huan": "I thought that I would taste it only before it was prone to disasters, but it was also disrespectful." ”

"Celebrate" Fukuzawa. Something fortunate. "Chinese Zhou Yu": "There is no unpleasant celebration. Note: "Fu also or source." ”

"Woe" calamity, calamity. "The Book of Rites, Rites and Fortunes": "Everyone thinks it is a disaster." ”

Meaning: A family that accumulates good deeds will have so much merit that they cannot enjoy that they can leave to their children and grandchildren, and a family that does not accumulate good deeds will have enough to be able to suffer the calamities that they themselves cannot suffer and can leave to their children and grandchildren.

"Zhou Yi" said: "The house of goodness must have afterglow, and the house of bad accumulation must have aftermath." The meaning is very clear, that is, if you do more good, you will be rewarded, and if you do more evil, you will be rewarded.

The so-called "good is rewarded with good, and evil is rewarded with evil". It is to encourage more good deeds and accumulate more virtues.

It means that a person's life needs to do good. If you do good deeds or do all the bad deeds, it will affect your descendants or future generations.

"Book of Changes": The house of goodness must have a surplus, and the house of unkindness must have a surplus.

The house of accumulating good will have afterglow, and the house of accumulating evil will have aftermath" means: those who cultivate good will have many auspicious celebrations, and those who do evil will have many calamities.

Source] "Yi Chuan, Wenyan Chuan, Kun Wenyan".

Explanation] Those who cultivate good will have many auspicious celebrations, and those who do evil will have many disasters. What is expounded is a phenomenon in which things accumulate step by step, slowly, and finally cause qualitative changes by quantitative changes. At the same time, it is also a warning to people that the emergence of some minor undesirable phenomena should be seen as soon as possible and vigilance and measures should be taken as soon as possible.

The harm and consequences of allowing it to develop are severe.

Confucianism attaches great importance to family education, and Confucius uses the consequences and effects of the healthy and harmonious family relationship as an example to expound the righteousness of the six lines of the first hexagram of Kun Hexagram "Frost, Ice Firmness", and also exhorts people to attach importance to family education through the righteousness of "Frost, Ice Firmness".