When the old man dies, he will make offerings and put a few things

Chaoxi Luke uu5 According to the traditional rules, it should be placed like this: first, there are two types of offerings on the table, one is incense candles, and the other is the position of offerings, the offerings are inside, and the incense candles are outside. This is mainly for the convenience of relatives and friends.

Second, the number of offerings requires that the offerings be placed, logarithmic.

The requirement is specified that it should be three or multiples of three. But it can't be an even number. For example, if the offering can be one plate, but if there are more than one plate, it must be three, six, or nine.

The number of offering plates placed cannot be even, and the old generation believes that if it is an even number, one will have to die. In the same way, the offerings on the plate, such as snacks, fruits, etc., are also three or nine. It can't be an even number.

Third, the incense should be burned continuously and not extinguished during the mourning. Offerings are placed until the end of the funeral and can only be increased and cannot be replaced.

After the death of the elderly, there are certain rules and particularities in the offerings during the sacrifice. In terms of the variety of offerings, they can be divided into two categories: one is fruit snacks and the other is meat.

When choosing fruit snacks, you generally choose local seasonal fruits, such as apples, pears, bananas, peaches, oranges, etc. The number of each fruit should be odd, at least three or five, and at most nine or eleven.

When choosing meat, it can be some pork from cattle and sheep, but it must be cooked meat. It can be made into braised pork, stewed meat, meatballs, etc. In terms of quantity, it is also an odd number, a minimum of three or five, and a maximum of seven or nine.

In general, when choosing offerings, it is necessary to respect religion, ethnicity, and regional customs, and choose the right offerings according to the actual situation. At the same time, when placing offerings, it is also necessary to pay attention to the order and manner of placement to express respect and filial piety to the deceased.

It's usually four! A man dies like a lamp goes out. Generally there are four things. You can go to the customs of various places.

Generally speaking, the deceased are elders, and the tribute fruits are as follows:

1.Citrus orange fruits. The color of oranges and oranges is golden, like the color of **, which is very beautiful, and the homonym of "orange" is "auspicious".

Moreover, citrus orange fruits** are also relatively cheap, and different varieties of citrus orange fruits can be bought almost all year round, which can ensure a stable supply. These fruits have a layer of wax on the outer skin that can be stored for a long time, making them ideal for serving.

2. Apples. Apples are round in shape and beautiful in color, and this is a very common fruit, which is very easy to buy and used to make offerings, not only to pray for the blessing of the God of Wealth, but also to pray for the safety and prosperity of the family, and the meaning of no disease and disaster.

3.Watermelon. The watermelon has a round shape and bright color, which means that the circle is complete, and it is used to make offerings, and you can pray for peace and sweetness. and keep it for a longer period of time.

The tributes to the grave are generally singular, for example, three or five kinds of fruits are placed, and the number of fruits is also singular, three or five. However, it can also be placed according to the different customs of each place. Although, the sacrificial tribute ancestors can not eat, but still to carefully select, this is to express the respect for the ancestors, as long as there is a sincere filial piety, even if the use of relatively simple tribute, it is still very complete.

However, there are some that cannot be used as sacrifices, such as beef, dog meat, bitter gourd, winter melon, etc., which are usually replaced by vegetarian food, fruits, snacks, dried fruits, etc.

For the fruits of the grave, it is usually best to put 3, and you can put seasonal fruits from all over the world, such as pineapples, pears, and oranges.

Chinese have always attached more importance to funeral customs, people believe that people have a soul after death, so there will be a lot of rules for funeral matters. For the deceased, the living are to make offerings to them, so how many offerings should be made to the deceased? What are the five best fruits in the upper grave?

Let's take a look!

Make offerings to the deceased.

1. Tributes are generally singular, three or five, and the number of each is also singular, three or five, and the tributes should respect religion, ethnicity, and regional customs, and there are no fixed rules. It is better to sacrifice vegetarian food, fruits, snacks, dried fruits, vegetarian wine and other foods.

2. Offerings to the grave, steamed buns are indispensable, all kinds of fruits. If the deceased is religious, then the religion needs to be respected. If it is an ethnic minority, the beliefs of the minority should be respected. When following the local customs, you should also respect the local customs and habits.

The five best fruits of the upper grave.

When going to the grave or sweeping the grave, many people will bring some fruits as a tribute to the ancestors. Many people want to ask what fruits are more suitable to bring, in fact, some seasonal fruits are more suitable, and the more common 5 kinds of fruits are apples, bananas, oranges, tangerines, cherry tomatoes, etc.

The fruits placed on the grave generally need to be placed in an odd number, and generally 3-5 are more common. Most of the fruits in the grave are brought with seasonal fruits, plus a bouquet of chrysanthemum, but the fruits in the grave are not suitable for any fruit, such as pears, grapes, plums and other fruits are not good.

The placement of fruits on the grave is taboo.

It is best not to choose whole bunches, multi-seeded, hollow fruits, such as pears, grapes, melons, etc. People believe that pear and parting are homophonic, and the ancients believed that separation represents separation, and the meaning is not good. Moreover, it is not only not suitable to bring pears to the grave, but also to visit patients in the hospital.

Generally speaking, there are three kinds of fruits, so sometimes, it may be more requested. Then what we should know is that it should be Sanya at the earliest, so some of the differences that we may have in different regions are different, so it depends on the actual situation.

3 5 kinds of fruit for the deceased, including apples, oranges, oranges, bananas, and pearl persimmons.

For the deceased, two or three kinds of fruit are generally sufficient. You don't need too much, you can use three of the same fruit.

It is common to make offerings to the deceased with two or three fruits, such as apples, oranges, and grapes.

Case Study: The Prisoner Dilemma Match.

Let's say you're playing a prisoner's dilemma with a "suspect" who is locked up in another room. Moreover, imagine that this game is not played once, but many times. The final score you get for your game is the total number of years you have been imprisoned.

You want to make that score as little as possible. What strategy should you use? Should you start by confessing or keeping silent?

How will the actions of another participant affect your confessional decisions later on?

The prisoner dilemma is a complex game. To encourage cooperation, participants should punish each other for uncooperative behavior. But the previously described strategy of Jack and Jill's water cartel – that as long as the other defaults, one party defaults forever – is not forgiven.

In a game that has been repeated many times, it may be more desirable to allow participants to return to the outcome of the cooperation after a period of non-cooperation.

To illustrate which strategy is best, political scientist Robert? Robert Axelrod played a match. People enter the game through a computer program designed to repeatedly play the prisoner's dilemma.

Each program in which the game is played corresponds to all the others. The one who gets the procedure with the fewest total years in prison is the "winner".

The winner results in a simple strategy known as a pay-for-one. According to the report-for-report, participants should start with cooperation, and then do what the other participant did the last time. Therefore, the participants must cooperate until the other party breaches the contract; He defaulted until the other party re-cooperated.

In other words, the strategy starts with friendship, punishes unfriendly participants, and, if the other person changes, gives forgiveness. To Axelrod's surprise, this simple strategy is better than all the more complex strategies that people lose.

Offerings to the deceased are generally singular, three or five, and the number of each is also singular, three or five, and the tributes should respect religion, ethnicity, and regional customs, and there are no fixed rules. It is better to offer vegetarian food, fruits, snacks, dried fruits, vegetarian wine, and other food offerings.

Grave offerings, steamed buns are indispensable, and various fruits. If the deceased is religious, then the religion needs to be respected. If it is an ethnic minority, the beliefs of the minority should be respected. When following the local customs, you should also respect the local customs and habits.

The tomb on the Qingming Festival cannot be used as sacrificial food

1. Pears in fruits cannot be brought to the end of the game, because pears and "leave" homonym show bad luck.

2. Raw meat can't be brought, and we can't eat raw food, let alone the ancestors, and it has a bloody smell.

3. The three animals (the head of the ox, the head of the sheep, the head of the pig) are only used in the big sacrifices and the masters, and it is not easy to use them in the Qingming sacrifice to the ancestors, unless there are special circumstances.

Tomb offerings can be taken home to eat and worship.

Du Wan Xianzhi

After the person, I asked for the same of the elders.

dao will, you can eat it. However, in some local customs, it is believed that the offerings to the grave cannot be eaten, so whether the offerings to the grave can be eaten or not also needs to be decided according to the customs of the hometown. For example, during the Qingming Festival, whether it is to make soup or go to the grave.

It is a tradition for the younger generation to share the food, and the youngest generation to give priority (ancestor protection).

I don't want this, I can't eat it when I take it back, after all, it's for the elderly.

Generally, they don't take it home. Of course, it doesn't matter who is not taboo.

It should be possible, but this has a time, and it will take as long as it takes to take it

Eat it directly, then divide it out and throw it nearby.

In my hometown, I usually take it home here! The elders in the family said that it was good to eat!

Of course I'm going to take it home. Could it be that the soul of the Bodhisattva will really eat it up? Anyway, I haven't seen one that I don't take home.

You'd better ask the elders. Local customs are different.

It's just a formality, and of course it's still eaten by living people, otherwise it's wasted.

I don't take it, but I can eat it

Do you mean making offerings to ancestors in the graveyard?

The handling of the offerings is like this.

1 When burning paper, burn a little bit of it, the purpose is to go overboard, the ancestors can receive it, 2, and scatter a little around the cemetery, the purpose is to eat some for the lonely souls and wild ghosts who have no offerings, 3, you can bring back some steamed buns, listen to eat at home, as the old saying goes, children will not get sick if they eat this thing.

Don't take it, just leave it over there.

Of course, you can, you can eat it after the tribute is replaced.

Customs vary from place to place. Some people want to burn it for the dead, and some regions think that it is good for the living people to eat these things.

Thanks for the guidance. The decision was given up.

I don't know what the customs are in various places, but our custom here in southern Anhui, at least in my family, has always been that I don't take it home, I leave it directly for birds and beasts, and you can also feed it to poultry, and we only take it home to eat the fruit that is offered to the Bodhisattva, which means that the healthier the food, the more auspicious.

This depends on your local customs, so it's best not to take it.

OK. After the offerings are offered to the ancestors, they will be protected by the ancestors and can be eaten.

You can take it home, but you need to leave some for your ancestors first, so that you can take it home.

Offerings to the elderly: generally singular, three or five.

The sacrifices prepared by the ancestors are generally singular, three or five, and the number of each is also singular, three or five, and the tribute should respect religion, ethnicity, and regional customs.

First, there are two types of offerings on the table, one is incense and candles, and the other is the position of offerings, with offerings inside and incense candles outside. This is mainly for the convenience of relatives and friends.

Second, the number of offerings requirements: there are requirements for placing offerings, and there are regulations on the logarithmic requirements, that is, it should be three or multiples of three. But it can't be an even number. Some customs are said to be gods and ghosts, and it is enough to follow local customs.

For example, if the offering can be one plate, but if it is more than one plate, it must be three, six, or nine. The number of offering plates placed cannot be an even number.

Precautions

1. Do not use any meat and other fishy things.

2. It is better to sacrifice vegetarian food, fruits, snacks, dried fruits, vegetarian wine and other foods.

3. You can use the food that the ancestors preferred when they shouted the news in the world to make offerings.

4, the sacrifice of the ancestors can not eat, but still to carefully select, this is to express the respect for the ancestors of the meaning of remembrance, as long as there is a sincere filial piety, Chang slowly even use a relatively simple tribute, is still very complete, followed by the preparation of flowers.

5. The core of traditional customs to commemorate the deceased is to educate future generations and establish a good social atmosphere of "respecting the elderly, loving the elderly, and respecting the elderly" through the teaching of words and ears, as long as we can internalize it in our hearts and externalize it in our actions, we will meet the core requirements of traditional customs.