What is pericardial deficiency?

The so-called pericardium is too empty, and the sand boundary is very large, and the boundless world is included, and the immeasurable world is in your heart.

The Buddha tells us that our original mind is the same as that of the Buddhas.

There are no two things, just like the scriptures say that the pericardium is too empty, and the sand boundary is measured around the sand and the sand judgment cavity and the void is a metaphor.

When the Lord preached the scriptures, he spent most of his time in the Ganges River Valley, so when it comes to numbers, the Buddha often used Ganges sand.

Let's make an analogy. This place also shows that our original mind, the Buddhas and temples that can tolerate the sands of the Ganges, but now the mind is so small that it can't even accommodate one person, and this problem is serious. The proverb in the world also often says, "Quantity is great and blessing is great".

This is a fact, a small amount of people ** will have great blessings? Therefore, how to broaden our minds, there is nothing else to become Buddhas, but to restore the minds that have been dug into the blind.

Source: Tang Du Fu.

The most capable": "The popularity of this township is narrow, and they are afraid to compete with the south wind and the north. ”

The True Biography of Song Shi Lü Meng": "The upper retreat is left and right: 'Mengzheng's strength, I am not as good. 'If you use Meng Zheng's recommendation, you will be competent. ”

Ming Song Lian. Xiangshan Wangjun's Tomb Inscription": "Zhijun You Dun is thick and generous, and he is careless for Yuanlu Xuewu." ”

Hu Shi "My Mother.

The eldest sister-in-law is the most incompetent and ignorant person, and the second sister-in-law is a very capable and narrow person. They often argue that because of my mother's amiable example, they have never openly scolded each other. "

Twenty Years of Witnessing the Strange Status Quo".

The first and second rounds: "Wu Xianglou was determined, and reluctantly read his first manuscript, and couldn't stop praising it: 'The gas is magnificent, and it is allowed to be called Yuanzuo, this time I must be congratulated!'" "

The pericardium is too weak, and the sand boundary is measured around"It is a Buddhist concept that means that our mind is very positive and vast and can encompass the entire universe. The void refers to the universe, and the sand realm refers to all beings and all things. This concept emphasizes the importance of compassion and wisdom, because it is only through a vast mind and deep wisdom that we can understand and embrace diversity and change in the universe.

This concept also reminds us that there are infinite powers and possibilities within us, but we need to discover and expand these powers through practice and practice. At the same time, this concept also reminds us to maintain an open and inclusive mindset in life, not to be limited by trivial things, and to have the courage to accept new things and perspectives.

The meaning is as follows:The general meaning of this sentence is that if you can contain all the void universe in your heart, then your mind can be as vast as the void. When we live in an idea, that idea is the whole world; When we live in emotion, that emotion is the whole world; When we live in a tangle, this tangle is the whole world; When we live in desire, this round desire is the whole world.

Introduction:

Mind and mind, Chinese vocabulary.

Pinyin: xīn xiōng Interpretation: Judah orange does bend the heart, the heart. Mind, mind. Ambition.

The Book of the Later Han Dynasty: The Biography of Kui Huan": "Today, when Ruqing is a success or a failure, when encountering the edge of a strict soldier, it can be terrifying, and it is advisable to break the mind and participate in it. ”

Song Wang Anshi's "Sending Wu Xiandao to the South" Hu Hao.

Poem: "Jun is fortunate not to become an old man, and he is open-minded for twenty-eight years." ”

Mao dun. Midnight 1: "An indescribable disgust suddenly filled the heart of Old Lady Wu." ”

Qing Shen Qinqi's poem "Gift to Xu Yuan" reads: "It's not an ordinary word, and his life is open-minded." ”

The Huayan Sutra has a verse in the Huayan Sutra: If people want to know, all the Buddhas in the three worlds; We should contemplate the Dharma realm, and all things are created by idealism. Buddhism believes that the heart is the root of all misfortune and blessing, and that the relationship is born from the heart, the life is created by the heart, the environment changes with the heart, and the blessing is self-calling.

All blessings are self-inflicted, and all sufferings are self-inflicted.

The Dharma of the Heart and Land is the Dharma Gate of the Buddha Shakyamuni Buddha who said in the "Mahari Shura Heavenly King Palace" that the Dharma Gate of the Forty Hearts and Places is to say the Dharma of dwelling, traveling, orienting, and earthly together. Here, Venerable Shi Huiming uses his own practice experience to explain and interpret the Buddhist mind-ground method.

From the "Heart and Earth Method", such as this Venerable Master Shi Yun: "When you enter the middle path of liberation and restoration, all the thoughts and actions are nothing more than the practical use of the DharmaThe pericardium is too weak, and the sand boundary is measured, the void, all over the Dharma realm, are the vacuum wonderful world, the vacuum wonderful world of knowledge and does not leave this great light Tibetan body, such as a pore, can be universal ten directions immeasurable brakes, such as a hair of merit, hundreds of billions of eons of inability to say, completely in the true nature of the circle of enlightenment realm. The above mentioned three steps of the enlightenment process have been clearly stated, and I hope that the fellow practitioners will work hard to do the Tao and attain enlightenment as soon as possible.

1. Pericardium. The Void Measurement of the Circumferential Sand Realm comes from the "Heart and Earth Method", such as the Venerable Master Shi Yun: "When attaining the Middle Way Liberation and Restoration of the Dharma, all the heart-moving thoughts, behaviors and actions are nothing more than the practical use of the Dharma, one thought and one purity, one thought of the world, one thought of the Buddha country, the thought of purity, the thought of no hindrance, the thought of the Dharma Realm, the so-called Sanskrit heart is too void, the measurement of the Zhou Sand Realm, the emptiness, the Dharma Realm, are all the vacuum of the wonderful world, the vacuum of the wonderful world of knowledge and do not leave this great light Tibetan body, such as coming.

In a pore, the immeasurable brakes of the ten directions can be revealed, such as a dime of merit, and the inability to say for hundreds of billions of eons, which completely shows that the truth is as good as the nature of the circle.

Unhindered state of enlightenment. The three steps of the enlightenment process mentioned above have been clearly explained, and I hope that the fellow staff members will work hard to do the Tao and become enlightened as soon as possible.

On the bodhi self-nature, the perfection of the self-nature. ”

2. The pericardium is too empty, and the sand boundary around the pericardium: It is usually used by the monks of the temple to do excesses and eliminate disasters. The Lord Master recites this verse with compassion as the melody, and the waves of compassion rise and float into the universe.

The mind and quantity refer to me, so that it can accommodate all kinds of material and spiritual things and become the greater self. The capacity of the mind is infinite, immeasurably light, immeasurable, and immeasurable. What is sincerity?

If there is no delusion, it is sincere. To have a delusional mind is to have a delusional mind, to act in vain. One thought of the pure realm can accommodate all sentient beings in the ten realms of the void, that is, "the pericardium is too void and the sand realm is circumferential".

Quantity: refers to energy and ability; Zhou: Zhou.

Sand Boundary: Refers to the solar system in the Milky Way.

As much as the sand of the Ganges River in India, it is equivalent to the sand in the Yellow River in China. It refers to the immeasurable and innumerable Buddha world, describing the void and the Dharma realm. Such as the Diamond Sutra.

He said: "If all the sand in the Ganges is like sand, if it is the Ganges, if it is all the sand of the Ganges, if it is all the sand of the Ganges, and if the Buddha world is like this, would it be more than that?" Many, World-Honored One. ”