When you recite Amitabha, how can you concentrate?

No matter what method you practice, this kind of situation will happen. After an enlightened person is enlightened, he also wants to herd cattle, for example, like herding cattle, the cow herding in Zen Buddhism, after the ox runs away, he pulls the reins and pulls it back, so he has this problem.

Now you don't keep thinking, how do I recite the Buddha, it runs away again, you have to think that after you run away, you will pull it back, this is very precious! Let's not complain, how can I run when I chant the Buddha, this run is too natural, delusional that we are too familiar, this mind has always been wild, it has not been restricted, it is natural to want to run. You have to know that your heart is on your own, don't lose your self-confidence, after running away, I still want to pull it back.

I have already run away, and I recited another sentence of Amitabha, which is very precious!

One of the best ways is to listen to yourself, listen with your ears, and listen to yourself, which is equivalent to hearing the opposite. Just hear this sentence clearly, you hear this sentence, the Buddha also hears it, this sentence doesn't matter, just care about the bottom sentence, don't care if there is delusion between the sentences, as long as you can hear this sentence, this sentence is the true thought! If you can't hear it for a long time, then you can't do it, then your work is a void, which is using the root of the ear.

I am a Buddha with compassion and universal sentient beings.

There is no Amitabha Buddha in the south.

My method of reciting the Buddha is to listen to the teachings of Venerable Hui and realize that reciting the Buddha with the true nature of the Buddha What does it mean to be true as the nature of the Buddha? Most people chant Buddha for something, such as meditating, but the more they think about it, the more they can't calm down, and the more they want it, the more they want to be still, and there are people who want to recite the Buddha to eliminate karma, and there are people who have the idea of going to the Western Elysium, and there are all kinds of purposes, so if you chant the Buddha with something to ask for, you won't be able to recite it for a long time, because you will have doubts, can I eliminate my karma, can I die, why can't my heart calm down, the more I think about it, the more I am disturbed, if I recite the Buddha with the true nature of my nature, I have no desires, I have nothing to want You can recite anytime, anywhere, work, ride, go to bed, walk, recite whenever you want, and you don't have to find a quiet place because if you don't have the Buddha you want, you will have a lot less delusions, this is my method for reference only.

If you can't concentrate on chanting Amitabha, you can use the ten recitations to concentrate your energy, and if you can chant the Buddha again and again, use the prayer beads to assist. It is enough to achieve a single mind.

I remember seeing an article on the Internet that said that if you can't concentrate, calm your mind slowly, have the four words Amitabha in your mind, and recite them one by one, and you will be concentrated.

Buddhism is a hidden cult, and a hidden cult is more harmful and far-reaching than a cult, and a hidden cult is more likely to confuse people. Buddhism is the spiritual opium of mankind. It is everyone's responsibility to destroy the Buddha and save the country.

If you don't recite the Buddha, you will fall into hell, and you can concentrate on practicing for a long time.

As long as there are no distractions in the mind.

Amitabha! This is the practice method of contemplating the Buddha according to the Sutra of Amitayus.

There are a total of 16 views, and there is a visualization of Amitabha Buddha's golden body, and his appearance is bright and unequal

The Eighth Image: Also known as the Image, or the Buddha and Bodhisattva. Before contemplating the real body, first observe the image. That is, the golden Buddha statue of Yan Futan sits on the flower, and the statue of Guanyin and the two Bodhisattvas follow the left and right, and each puts the golden light.

The ninth true body view: also known as the Buddha body view or Buddha view, the view of the true body of the Buddha of Amitayus. That is, the body of the Buddha of Amitayus is the golden color of Yan Futan, 60 trillion high, which is from the sand of the Ganges River, and the pores are bright, just like Mount Meru, and there are many Buddhas and Bodhisattvas in the round light, all of which have 84,000 good lights, one by one, the light shines in all directions, and the sentient beings who recite the Buddha do not give up temporarily.

The Sutra of Amitayus clouds: The Buddha's round light is like 10 billion 300000000000000000000000000000000000000000 In the round light.

There are a trillion of Buddhas that are sanded by the Ganges River. One by one, turn into a Buddha. There are also many innumerable bodhisattvas.

Thought it was a waiter. Buddha Amitayus has 84,000 appearances. One by one.

There were eighty-four thousand each. There are 84,000 lights in the middle of the 11 good thing. One by one, the light shines all over the world.

Reciting the Buddha sentient beings are reluctant to take it. Its light is good and with the Buddha. Unspeakable.

But when the memory makes the heart clear.

Those who see this. That is, to see all the Buddhas of the ten directions. Recite the Buddha's samadhi in the name of seeing the Buddhas. 】

As a spectator. Observe all Buddha bodies. To see the Buddha's body and death, but also to see the Buddha's heart.

The great compassion of the Buddhas is. Treat all sentient beings with kindness without cause. Be a spectator.

Before sacrificing oneself in other lives and Buddhas. There is no endurance. Therefore, the wise person should contemplate the Buddha of Amitayus with the true truth.

A person who contemplates the Buddha of Amitayus. It is good to enter from one phase. But looking at the white hair between the eyebrows, it is very clear.

See the white face between the eyebrows. Eighty-four thousand looks good and naturally deserves to be seen.

See the Buddha of Amitayus. That is, to see the immeasurable Buddhas of the ten directions. You can see the immeasurable Buddhas. The Buddhas are now remembered. It is to pervade all hues. The name of the ninth view. 】」

Open the door to the world of the heart.

In the Sutra of the Precepts of Upasai and the Sutra of Good Life, the Buddha taught that those who study Buddhism at home should work harder and be filial to their teachers. Lay people should strive to do a good job while reciting the Buddha and practicing it.

Concentrate on Amitabha Buddha, do not delay doing any work, recite while doing things, and recite the Buddha with a pure heart to do things more securely. One doing housework at home can be read aloud; In order not to affect others, I meditate in the workplace.

Lay people have to be responsible for themselves, work hard, take care of their families, and honor their parents, which is a spiritual practice in itself.

Only when you become a monk can you let go of your mundane affairs. But to become a monk must have fate and good fortune, and you can't become a monk if your parents don't arrange it well.

Text: A lonely eagle's life is mixed, and the world is actually very beautifulBuddha education series.

Buddhism, that is, the education of the Buddha, is the truth of all things in the universe discovered by Shakyamuni after enlightenment under the Bodhi tree, and preached this truth for 49 years, and continued to educate future generations after becoming a Buddha, so that more suffering people can open up wisdom, break through ignorance, get rid of suffering and happiness as soon as possible, and no longer suffer from the suffering of reincarnation.

In today's era of the end of the Dharma, too many people are troubled by ignorance, delusional attachment, and are bound by their karma in previous lives, and they are always receiving the presentation of karma and karma. If you believe in the "law of cause and effect", the most basic law of the universe, then you will be cautious when you start your thoughts. Not long ago, I went to the hospital, and I saw those people who were suffering from various diseases, and saw the painful expressions of those people, and all kinds of phenomena made me suddenly understand the terrible nature of cause and effect, people do not get sick for no reason, if they get sick for no reason, then there is no law and order at all.

It is because of ourselves that we don't know how many delusions and miscellaneous thoughts arise every day, and we are entangled by all kinds of bad thoughts of greed, hatred, ignorance, and suspicion, and one thought will have an impact on ourselves, and the accumulation of multiple thoughts is our habits, and habits will of course affect our fate, everyone has their own habits, which are very different, good people and bad people, good people and evil people, this is the embodiment of habits. If you feel that you have so many bad thoughts every day, and sometimes you are not under your control, then when you suddenly find that you have bad thoughts, please recite "Amitabha", so that there is only one thought in your mind, if you concentrate on it, you will be blessed, and if you concentrate on it, you will be blessed for one point, and if you concentrate on it, you will be blessed for ten points, and if you concentrate on it, you will be blessed for ten points. Then all our ignorant delusions and distracting thoughts have been replaced by a Buddha name, how special it is.

If the heart is full of Amitabha, the body and mind will naturally be stable and stable, of course, we can't do this in the five turbid evil worlds, if we do it, then we will become a Buddha in the five turbid evil worlds, so we need to practice, so that the daily delusions and distractions are less, the less the better, so that our karma and habits will be reduced a lot, and of course the role driven by fate will be greatly reduced. Nan no Master Shakyamuni Buddha.