Reciting Amitabha Buddha for rebirth does not need to be mixed with reciting the Five Sutras of the

If it is mixed, there is no need for the World-Honored One to talk about the Three Sutras of the Pure Land, and there is no need for the later great virtues to add two more Sutras.

The so-called inclusion means that the mind is not pure when practicing, and if you only recite one Buddha name, it is also a lot of miscellaneous thoughts, then it is also mixed.

Although many of the people on the public case are butchers, iron-struck and illiterate old ladies, it is necessary to know that not knowing a word has nothing to do with the merits of the root instrument, and the six ancestors still preach the Dharma without knowing a word, but they are all people who are on the root instrument, and they believe it when they hear it, and they believe it deeply, and they do not doubt it; Most of us Dharma sentient beings are middle-level and lower-rooted people, or even lower-rooted people, and we need to read more scriptures, and we must put an end to all external edges, and adjust our body and mind to the same as the ancients, so that we can be convinced of our earnest wishes, hold the name of the Buddha, and be reborn in another land.

If you have any doubts about the Pure Land practice, you can take a look at the blog of the Pure Land Patriarch on Tiantai Mountain, and the Master quotes the words of the Pure Land Patriarch, and it is difficult for us today to understand classical Chinese, so we don't listen to the words of the Pure Land Patriarch and listen to the words of the Pure Land Patriarch a lot, so we will inevitably go astray and misunderstand the wisdom of the Dharmakaya.

Amitabha, in fact, this is not called inclusion, it is originally a method.

If you believe in the Pure Land and understand the teachings, you can not recite it. If faith is not enough, of course it can be recited, and it must be recited.

Nan no Master Shakyamuni Buddha. May the Dharma dwell for a long time

You can read them all, but choose one that you can read intensively and recite it often. It's easier to concentrate on one place.

Chanting the Buddha is also, reciting the name of a Buddha is easier to sense the Tao.

When you have achieved the Buddha's samadhi, you can read any Buddhist scripture. Because of the death ***.

Some people attacked the old Venerable Master of the Pure Sky and said that the old Venerable Master told everyone to read only one sutra, and the other Dharma and Buddhist scriptures were covered and could not be passed on.

In fact, what the old mage means is that before the achievement, there is no mixture, no so much to watch, if there is already a guarantee of death, you can see whatever you want. It's a pity that some people misinterpret the old master's meaning and maliciously slander him. Pity.

Looking back, when chanting the Buddha, we must remember to return to our own nature. Speak and hear, do not think or think. Read it clearly and hear it clearly. Every sentence will disappear into its own nature. Smell nature leads to self-appearance. This is the root of chanting the Buddha.

The sutra can be recited once a day, and the Buddha's name is the main one.

Plant melons and get melons, plant beans and get beans, in today's society, there will be no new crown prince!

You can integrate chanting Buddha into your life, you can recite it when you live, sit and lie down, loudly, quietly, silently in your mouth, and silently in your heart. At the beginning, you can make a vow to recite 5,000 per day (subject to your own confidence), and after getting used to it, you can make a vow to recite 10,000 per day, and slowly increase. I believe that if you can persist and never slack off every day, it will not be a problem to read 50,000 or 60,000 yuan a day after half a year.

My grandmother is over 80 years old, and there are 20,000 or 30,000 Buddha numbers a day, and my uncle used to chant 100,000 Buddha a day, and I used to count and chant Buddha from 20,000 to 80,000 a day. My perception is that reciting the Buddha is to break evil, that is, to cultivate goodness, is to purify the heart, the Buddha name is constantly recited, the Buddha's light is reluctant, honest recitation of the Buddha, the whole body leans down in the Buddha's name, and he will definitely die, and there is no Amitabha Buddha in the south!

If you leave the Buddha name and give birth to negative karma, how is this different from escaping?

A Buddha name only stops the madness, stopping is the symptom, it is to let you stop first, and when you stop, you have to reflect, think, and become enlightened. After enlightenment, it's still just a Buddha name.

People who are beginners in reciting the Buddha are not easy to reach the twenty-six hours when they are all reciting Amitabha. It is best to read more Buddhist lectures on the "Sutra of Amitayus" and "Amitabha Sutra" to deepen the understanding of the Pure Land recitation of Buddhism, generate pure faith in chanting Buddha, and lay a solid foundation for learning Buddhism. Slowly, when the faith and wish are satisfied, the mind of reciting the Buddha will arise in the practice.

Believing in the three qualifications must be sufficient is the correct way to practice in the Pure Land. It is best to recite 20,000 "Nam no Amitabha" every day, 10,000 in the morning and 10,000 in the evening. After a long time, the foundation of practice is deep, and naturally I will subconsciously recite the Buddha when I live, sit and lie down.

Reciting the Buddha does not have to conform to the rules, as long as you are committed to goodness, there is a Buddha in your heart, there is a Buddha everywhere, and you can become a Buddha everywhere.

If you can recite it in your sleep, it means that you have practiced it well.

You don't want to find a partner for the rest of your life! You're enchanted! Don't read the scriptures, and consult a psychologist to receive medicine** is an effective way!

Listen to this. Use the root of the ear to capture the root of the mind. That's it. You won't be delusional.

Void mage --- delusions one after another, what should I do? It's good to replace it with Amitabha, and let Amitabha Buddha say it one after another

Question: Although even when I sleep half asleep and half wake up at night, my mind is controlling and telling myself not to think, everything is false, and I must let go, but my thoughts are always one after another, and the more I control, the more I control. , please be merciful and enlightened by the old master.

Master Clearance replied: This phenomenon, there is! It's not just you, a lot of people do.

You don't think about that, you don't think about whether this is true or that is false, don't think about it. Buddhism gives us, think about Amitabha, as long as you have a thought, just replace it with Amitabha, it will definitely work, you will sleep peacefully at night, you will not dream, this method is wonderful. "Remembering the Buddha and reciting the Buddha, when you come now, you will definitely see the Buddha."

As for these great truths in the Buddhist scriptures, learn them slowly and not in a hurry.

You've learned and you're still thinking, you've learned in vain, why? Ma Ming Bodhisattva told us that after learning, we should not think, you see he taught us three principles, you listen to the scriptures, you read the Buddhist scriptures, you must understand these three principles. Reading the Bible without words, listening to the Bible without words, without names, is nouns and terms, not about the heart, the heart is what you want to say in the scriptures, don't think about it.

Why? If you are attached to the appearance, you will be attached, you will have attachment, you will have distinction, you will listen in vain, you will not hear anything, you must let go of the attachment of separation, and you will really hear the true meaning of what you say.

So there are many people who listen to the scriptures, but not many people who understand them, what is the reason? If you can't listen, you're like you, you won't listen. I don't want to listen to anything, I just want Amitabha.

Because you can't help but think, what should you do with that delusion one after another? It's good to replace it with Amitabha, let Amitabha Buddha say it one after another, that's good, it's a good way! Of the 84,000 methods, this method is the most wonderful.

First of all, you should calm yourself, you might as well add a meditation, don't think about anything, just sit there and be silent for half an hour. Depending on your situation, if you are always obsessed with chanting the Buddha, it will cause "Dharma attachment" and affect your own practice.

The Pure Space Mage --- simply started his thoughts, "I'm not afraid to think about it, I'm only afraid of being late." Thoughts are habits. "I'm only afraid of being late", the enlightenment of the pure sect is a Buddha name, and the thought is the first thought, and the second thought is replaced by Amitabha Buddha, and the delusion cannot be continued.

Master Pure Space --- principle of the Pure Land is that the mind is pure, the land is pure, and chanting Buddha is a convenient way to purify the mind. What should we do when our hearts become delusional and delusional? A sentence of Amitabha Buddha suppressed the delusion.

This is the way to go to delusion and cultivate a pure mind, so Gude often says, "Don't be afraid of thinking, only afraid of being late, what is enlightenment?" Nan no Amitabha Buddha is enlightenment.

The principle of the Pure Land is that the mind is pure, the land is pure, and chanting the Buddha is a convenient way to purify the mind. What should we do when our hearts become delusional and delusional? A sentence of Amitabha Buddha suppressed the delusion.

This is the way to go to delusion and cultivate a pure mind, so Gude often says, "Don't be afraid of thinking, only afraid of being late, what is enlightenment?" Nan no Amitabha Buddha is enlightenment.

I am not afraid to think about it, but when I have a delusion, I immediately have no Amitabha Buddha, and the delusion is suppressed. After a long time, the delusion is gone, and if you don't think about it, you can just recite it together, and it is Amitabha Buddha, and such a person decides to be born in the Pure Land. He doesn't have delusions, he has delusions, he is the Western Elysium, that is, Amitabha, so he can correspond to the West.

If you practice to this realm, you don't think about it, and the thought is Amitabha Buddha in the south, which is called kung fu into one piece. Such a person himself knows when he dies, and he knows when he will go when he is dying, and he knows how comfortable it is!

The so-called breaking of seeing and thinking about troubles is that people are empty, and the six roots contact the realm of the six dusts determines that there is no greed, ignorance, suspicion, and no evil views, and the heart is all Amitabha Buddha, which is called the fact that things are not chaotic, and the retribution is convenient and there is a surplus land.

But there is one very important thing I want to remind you of, and that is that we must cultivate blessings.

Chanting the Buddha is not a practice per se, but a practice through chanting the Buddha. True practice is to get rid of greed, hatred, ignorance, and suspicion in the heart, and to break the five aggregates of troubles and dust with great wisdom, if you just empty mouth to recite the Buddha, then it is not a practice, to recite the pure mind, to purify the mind, and then to recite the Buddha with a pure mind is the true practice.