The Yellow Emperor s Neijing Typhoid Treatise which is easy to learn

Learn typhoid fever first. Otherwise, it may be that after three or four years of study, the clinical effect is still not good.

Concentrating on the theory of typhoid fever can be achieved in three or four years.

Xiaocheng refers to the patients who are still on the verge of death, and at this time they need the work of the internal meridians.

But Xiaocheng's effort is enough to overshadow the hospital's expert director.

Jing Fang. Two doses will have a great effect.

So far, I haven't seen a case of a student who has been studying typhoid fever for three or four years and hasn't been able to achieve the results of two doses, unless they haven't studied hard.

I recommend Hu Xishu.

The doctrine is used as an introductory textbook.

The reason lies in the fact that although Hu Lao's theory is simple and detached from the internal scripture thinking, it is still a complete theoretical system, and the dialectical process of thinking is extremely reproducible, and it does not require students to have a very high level of understanding and traditional culture.

Foundation. And the clinical effect is remarkable. About Hu Lao's doctrine can be on its own.

But there is a problem with Hu Lao's theory, that is, when you have excellent clinical results, you will feel unsatisfied, because Hu Lao does not use the theory of hiding dirt and five elements. So many times when you are cured of a disease, you still don't know what it is hiding in your heart. At this time, you can learn the inner scriptures, and reading the inner scriptures is no longer like the book of heaven.

It's a classic that can be used to guide you clinically.

In addition, I also recommend Chen Shiduo's medical book, which is the culmination of the doctrine of Tibetan viscera. Optional.

It's easy to learn, because you don't need to explain and deduce to learn these, just follow it, and if you implement it, you will know it, you don't need to think, you don't need to think, you can practice it, and everything will suddenly become clear. There are a lot of annotations, and those who just say and don't do it don't need to pay attention to him, and the practical experience can be used as a reference. Learning traditional culture requires wisdom, not cleverness.

Wisdom is: When the sergeant hears the word, he does it carefully. Clever:

That is: the corporal heard this and laughed. So smart is small, called small smart.

In studying the classics, we should keep in mind one sentence: Practice is the only criterion for testing truth. If you don't practice, you won't be able to learn Neijing and typhoid fever.

The best one is "Easy to Play Typhoid Fever."

TreatiseYi Yan Typhoid Treatise is more than 1800 years, following Zhang Zhongjing.

After the medical saint, the only way to comment on the theory of typhoid fever is from the original nature of the real legislation of the theory of typhoid fever.

First, "Liu Dongjun's Theory of Typhoid Fever" completely solves the "legislative mystery of the theory of typhoid fever".

Second: "Liu Dongjun's Theory on Typhoid Fever" completely solves the problem of what "how many days of typhoid fever" is.

Third: "Liu Dongjun's Treatise on Typhoid Fever" completely solves the problem of "how Zhang Zhongjing used the Book of Changes."

Fourth: "Liu Dongjun's Treatise on Typhoid Fever" uses his creative imaginative thinking to thoroughly demonstrate the specific application of the spatio-temporal structure (phenomenology) of the I Ching. Then, the mechanism of the six gases was completely solved.

And develop this space-time structure to heaven, earth, and man. Three-fold deduction, so that it is an eighteen-layer circle, and the disease is still a six-layer hexagram. thus opened up the thinking of Yi Yan and opened a precedent for Yi Yan.

Because it summarizes the medical achievements and rich practical experience of the predecessors, integrates the culmination of medicine before the Han Dynasty, and combines its own clinical experience, systematically expounds the syndrome differentiation and treatment of a variety of external diseases and miscellaneous diseases, and has a complete range of rational, legal and prescription medicines, which has epoch-making significance and the role of inheriting the past and opening up the future in the history of the development of traditional Chinese medicine, and has made important contributions to the development of traditional Chinese medicine. Therefore, we have to study the Treatise on Typhoid Fever

Moreover, the book "Treatise on Typhoid Fever" not only put forward the syndrome differentiation program and the best method for the diagnosis and treatment of external diseases, but also provided a model of syndrome differentiation and treatment for various clinical departments of traditional Chinese medicine, thus laying the foundation for syndrome differentiation and treatment, which was regarded as a classic by later generations of doctors.

Why do we need to study "Treatise on Typhoid Fever", this is not necessarily for everyone, some have written it, and some have not written it.

What to learn for hail Typhoid Fever Theory Typhoid Fever Theory is generally related to the health of the body, and after learning, it can be useful for oneself and oneself, and it can also be destroyed when you know that you are in good health, and you can also help others when you learn knowledge.

**The relationship between the theory of typhoid fever and the Yellow Emperor's internal classics.

The Yellow Emperor's Neijing and the Treatise on Typhoid Fever are both classics of traditional Chinese medicine, and Zhang Zhong teased Gao Jing when compiling the Treatise on Typhoid Fever that year, he referred to the Yellow Emperor's Neijing. However, nearly 70% of the content of the Yellow Emperor's Neijing is about acupuncture and meridians, and most of the treatise on typhoid fever is about symptoms and decoctions.

There is very little content about acupuncture and moxibustion in the treatise on typhoid fever, and the full text only mentions the puncture gate and the acupuncture foot Yangming, Fengfu acupoint, so we can't force the content of the Yellow Emperor's Neijing to explain the theory of typhoid fever. The theory of typhoid fever has its own logical thinking, the dialectic of the Six Classics is like six streets, which are the sun, less yang, yangming, taiyin, less yin, and yin, and the streets are full of different households, such as Guizhi Tang Hu, Xiao Chai Hu Hu, etc., if you are a postman, you have to send mail to Guizhi Tang Hu, how do you get around? Of course, it's along Sun Street, right, the dialectic of the Six Classics can make it easier for us to find evidence.

Better learning.

The Yellow Emperor's Neijing, Treatise on Typhoid Fever, and Compendium of Materia Medica are all indispensable and important books of traditional Chinese medicine, each with its own uniqueness and value.

The Yellow Emperor's Neijing is one of the earliest and most authoritative medical classics in ancient China, and Han Youshou covers the core content of the theoretical foundation of traditional Chinese medicine, including two parts: "Su Wen" and "Lingshu". The core idea of the Yellow Emperor's Neijing is to "regulate yang and replenish yin, balance yin and yang", and delve into the occurrence and principle of ** diseases from the macro and micro levels, which has had a profound impact on the development and inheritance of traditional Chinese medicine.

The treatise on typhoid fever is another important classic of Chinese medicine and is a medical work written by Zhang Zhongjing in the Eastern Han Dynasty. The book systematically expounds the pathogenesis, diagnosis and methods of "typhoid fever". It is considered to be a classic of Chinese medicine ** warm illness (referring to diseases caused by colds, flu, etc.), and is still an important reference book in the clinical practice of Chinese medicine.

The Compendium of Materia Medica is a masterpiece of pharmacology written by the famous medical scientist Li Shizhen in the Ming Dynasty, and it is also one of the earliest and most comprehensive pharmacological compilations in the world. It contains more than 1,800 kinds of animal and plant medicines and mineral medicines, including detailed information on the taste, efficacy, usage and processing methods of the drugs, which have played a huge role in the development of Chinese medicine and the application and promotion of Chinese medicine. When choosing to read, you can choose according to your needs, interests, and actual situation.

Zhang Zhongjing's "Six Classics of Dialectic" formula:Yang menstrual disease is a superficial, multi-heat syndrome, and empirical evidence; Yin menstrual disease is a li, a cold syndrome, and a deficiency syndrome. Sanyang menstrual disease**, mainly to get rid of evil qi; Sanyin menstrual disease**, to help righteousness first.

The six meridians refer to the six meridians of the sun, yangming, shaoyang, taiyin, shaoyin, and yin. At the beginning of typhoid fever, the evil of wind and cold enters from the skin and hair, and then penetrates into the viscera along the meridians, and the onset process has a specific law. Traditional Chinese medicine describes it as the process of entering the inside from the outside to the inside, and the righteous qi gradually decays.

The transmission of the six meridian diseases is often related to factors such as righteousness, evil qi, **, and physical constitution.

The role and status of Zhang Zhongjing's "Dialectic of the Six Classics of Style":

In the "Treatise on Typhoid Fever", the Six Classics play the role of an outline for dialectic. In addition to the above functions, there is another important aspect of the Six Classics Dialectic, which is to point out that the three yin and three yang diseases are not fixed. It can be due to the difference in physical fitness, hidden dangers of chronic diseases, ** process, etc., there are various different concurrent syndromes, clamping syndromes, changing syndromes and mutual transformation.

This makes the treatment of typhoid fever more colorful and varied. In addition, the law is strict and the prescription is concise, so after anyone or the leasing bank really masters the six meridians and treats them, they can not only treat all kinds of external diseases, but also help to treat all miscellaneous diseases. Because of this, all generations of physicians have regarded it as a norm and respected it as a must-read book for learning Chinese medicine.

The relationship between the theory of typhoid fever and the Neijing is: both are classics of Chinese medicine.

There are two existing medical systems in China, one is based on the "Yellow Emperor's Neijing" and "Difficult Scripture", and the other is based on "Treatise on Typhoid Fever" and "Jin Kui Yaolu". The former is referred to as the Neijing system, and the latter is called the typhoid system. Both have their own characteristics, but they are both classics of Chinese medicine.

Zhang Zhongjing referred to the Yellow Emperor's Neijing when compiling the treatise on typhoid fever. However, most of the Yellow Emperor's Neijing is about acupuncture and meridians, while most of the treatise on typhoid fever is about symptoms and decoction.

There is very little content about acupuncture and moxibustion in the treatise on typhoid fever, and the full text only mentions the acupuncture gate and the acupuncture foot Yangming and Fengfu acupoints, so we cannot force the content of the Yellow Emperor's Neijing to explain the typhoid theory. <>

Treatise on Typhoid Fever is a treatise that expounds the law of exogenous fever. The book is 10 volumes, written by Zhang Zhongjing of the Eastern Han Dynasty in the early 3rd century AD. Zhang Zhongjing's original work "Treatise on Typhoid Fever and Miscellaneous Diseases", in the process of circulation, was compiled and compiled by later generations to collect the content of external fever and filial piety into "Treatise on Typhoid Fever", and the other part mainly discusses internal medicine and miscellaneous diseases, called "Jin Kui Yao Strategy".