Buddhist quotations about fate, classic sentences of Buddha fate

In Zen speaking, it is said: follow the fate, cherish the fate, and do not climb. The Zen answer of fate is more beautiful, such as:

What everyone sees and encounters has been arranged in advance, and everything is fate. Origin and extinction, fate gathering and dispersing, everything is providential; Ten thousand fates are all fate! The chance encounter, looking back suddenly, is destined for each other's lives, just for the moment when the eyes meet, and so on.

1. What everyone sees and encounters has been arranged in advance, and everything is fate. Origin and extinction, fate gathering and dispersing, everything is providential;

2. All of them are fate! The chance encounter, looking back, is destined for each other's lives, just for the moment when their eyes meet.

3. When you follow fate, when it will be smooth. When you ask for nothing, you have everything.

4. If there is fate, time and space are not distances; If you don't have a chance, you won't be able to meet all day long.

5. At least after many hail years, recall the past and have no regrets.

6. Acquaintances in this world are not absolutely accidental, everything is predestined.

7. Perhaps, some love is like this, it is the wrong time, and it is not enough fate.

8. In the early morning, I am the sea without waves, slowly advancing, gently kissing the surface of your feet, and quietly leaving the ......

9. Every day is a song, painted with the colors of the rainbow. Taste the bitterness and happiness with your heart, how beautiful life is, and how wonderful the struggle is! May you have a beautiful moment, a happy day, a peaceful year, and happiness forever!

10. If there is a fate between Qing and Qing, time and space are not distances; If you don't have a chance, you won't be able to meet all day long.

1. Fate comes and goes, fate gathers and disperses, fate arises and is born, fate falls and is extinguished, and all laws are fate.

2. Patience is as immobile as the earth, and meditation is as deep as a secret. The impermanence of all actions is the law of birth and death. Life and death have been extinguished, and silence is joy.

3. But things are on top and things are down, which is to learn the Tao and save effort.

4. All sentient beings, all kinds of transformations, are born as they are.

Circle the heart of the wonderful heart. 5. It is now determined that seeing and hearing awareness is the Dharma, and the Dharma is separated from seeing and hearing awareness, and it is not the Dharma that is attained.

6. The saint seeks the heart but not the Buddha, and the fool seeks the Buddha but does not seek the heart.

7. Bodhisattvas observe delusions, do not have hearts in their hearts, and are always in the Buddha country.

8. It is easy to understand the heart, and it is difficult to rest the heart, and the heart is idle everywhere.

9. The human body is rare, and the Dharma smells bad. The human body is rare and has been obtained now, and the Dharma is difficult to smell and heard today. This body does not live in this life, but in what life.

10. Retribution for good and evil, blessings and misfortunes, self-deserved, no one replaces.

11. Centrifugal people are not far away from the heart, but they can't make the heart.

12. If you don't see him, you are not me, you will naturally be respectful and respectful, and the Dharma will always appear, and you will be liberated from your troubles.

13. Sentient beings create delusions and give birth to their hearts with their hearts, so they are always in hell.

14. If you want to seek a Buddha but seek a heart, only this heart is a Buddha.

15. Self-nature.

When it happens, karmic knowledge comes empty.

16. All the laws are like illusions, and the nature is empty. If the mind is not imaged, it is true that it is not moving.

17. Fate is destined to come, fate is destined to go to people to take it by themselves, planting is like the cause, reaping it is like the effect, and everything is idealistic.

18. If you want to know the cause of the past life, the recipient of this life is; If you want to know the consequences of the afterlife, the author of this life is.

19. Idealism appears, only consciousness changes.

20. All appearances are false. If you see things that are not like each other, you will see them as they are.

21. A thought of foolishness is like this.

Absolutely, a thought of wisdom is like a life.

22. There is stagnation in one mind, and the laws are different.

23. Everything has a way.

It is all the harmony of causes and conditions, the beginning of the origin, the end of the fate is not there, nothing more than that.

24. The color is not different from the void, the emptiness is not different from the color, and the color is empty.

Emptiness is color, and it is the same when you want to know what you do.

25. Life in the world is like being in the midst of thorns, the heart does not move, people do not move, and if they do not move, they will not be hurt; If the heart moves, people move recklessly, hurt their bodies and hurt their bones, and then experience all kinds of pain in the world.

Thou shalt be innocent and say that a pure mind is the root of good karma, and an unkind mind is the root of bad karma; The heart is pure, so the world is pure, and the heart is dirty, so the world is dirty; In my Dharma, the mind is the main thing, and all the Dharma is listened to by the mind and the bhikkhus, and the monks and bodhisattvas should do it, and there is no cause for great compassion for all sentient beings, just as one son is equal and has no cause for great compassion, and all sentient beings are my body. There is no difference between sentient beings and us. It is the great bodhisattva who initiates it, and if it is the same body, great compassion is not hindered.

After a thought, the evil wind is found. Then you have to go with the wind and relieve all the difficulties. I don't care about my earthly fate, only a little bit of earthly fate.

I don't care about my years of love, forgotten in the moment of hate. I don't lament my lonely lover, live happier than I am. But I lament that you are sad for me, that I am only a passerby.