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Jiang Lang, a writer of the Qi Liang era during the Northern Dynasties, Jiang Yan (444 505), is a literary scholar. When he was young, he became a famous writer, but when he got older, his articles regressed a lot. In fact, it is not that Jiang Yan's talent has been used up, but that after he became an official, on the one hand, due to his busy government affairs, and on the other hand, because of his proud career, over time, the article will naturally gradually be inferior and lack talent.
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Jiang Lang refers to Jiang Yan, a famous writer in the Northern and Southern Dynasties, whose works include "Hate Fu" and "Don't Fu".
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Jiang Lang: The guide is to flood the river. Originally, it was said that Jiang Yan rarely had a literary name, and there were no good sentences in his later poems. The metaphor is diminished.
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Jiang Lang: The guide is to flood the river. Originally, it was said that Jiang Yan rarely had a literary name, and there were no good sentences in his later poems. It is a metaphor for the decline of people's literary and emotional feelings.
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The south is flooded by the river. Originally, it was said that Jiang Yan rarely had a literary name, and there were no good sentences in his later poems. The metaphor is diminished.
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Jiang Lang refers to Jiang Lang in the end of his talentRiver floodingWhen Jiang Yan was young, his family was very poor. Because his father died early, when he was very young, he went up to the mountains to cut firewood and sold firewood to support his mother. Despite the difficult conditions, Jiang Yan still studied hard.
Because of his assiduous self-study, he wrote many wonderful articles and poems, which were read and praised by the world, and his reputation spread, and finally Jiang Yan was valued by the imperial court.
Character experienceWhen Jiang Yan grew up, he served as Xuancheng too punctual, and one day he stopped the boat in the Zen Ling Temple, and dreamed that a person who called himself Sun Jingyang appeared, saying that he had given Jiang Yan a brocade, and now he came to get it back. Jiang Yan stretched out his hand and pulled out a few feet of brocade. Seeing this, Sun Jingyang angrily said that Jiang Yan had cut the brocade, and then gave the brocade to a literati on the side of the road.
Again, Jiang Yan took a lunch break in the pavilion and dreamed that he called himself Guo Pu.
said that he had sent a pen to Jiang Yan and came to ask for it, Jiang Yan took it out in his arms, took out a pen, and returned it to him. Since then, Jiang Yan has no famous words and sentences when he writes poems again, and everyone has said that his talent has been exhausted.
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Jiang Lang in the ancient history of "Jiang Lang's Talent" is Jiang Yan, he is a famous writer in the Southern Dynasties, and he has served in the Song, Qi, and Liang dynasties.
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River floodingJiang Lang in "Jiang Lang's Talent" is Jiang Yan, a prodigy, but later he became mediocre.
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Jiang Langcai is from "Poems" and "The Biography of Jiang Yan in the Southern History", which tells the story of Jiang Yan, a writer in the Southern Dynasty, who was very talented when he was young, and gradually declined in his literary thinking in his later years, and there were no good sentences in poetry.
Jiang Lang is a metaphor for the decline of people's literary and thoughtful feelings.
He said: 'I have a pen in the Qing for many years, and I can see it.' 'Drowning in the bosom of the tan, you have to give it a five-color pen.
Then it is a poem, no longer an idiom, so the river is flooded.
Southern History River Flood Biography": Drowning is to explore the five-color pen in the arms to teach it. After that, there are no beautiful sentences for poetry, and people at the time said that they were exhausted.
Allusion] Jiangyan of the Southern Dynasty, the word Wentong, a native of Kaocheng, Jiyang, Songzhou (now Chengzhuang Town, Minquan County, Shangqiu, Henan Province), when he was young, he became a famous literary scholar, and his poems and articles were highly praised at that time. However, as he grew older, his articles not only did not work as well as they used to, but also regressed a lot. His poems are plain and unremarkable, and he has been holding the pen for a long time, but he still can't write a word; Occasionally, inspiration strikes, and poems are written, but the sentences are dry and the content is so bland that there is no credibility to take it.
So there is a legend that once Jiang Yan stopped by the river in the Zenling Temple by boat, and dreamed that a man who claimed to be Zhang Jingyang asked him to return a piece of silk and satin, so he took out a few feet of silk from his arms and returned it to him. Therefore, his article will not be wonderful in the future. There is also a legend that once Jiang Yan was taking a nap in the Yeting Pavilion, and dreamed that a person who called himself Guo Pu walked to his side, asked him for a pen, and said to him:
Brother Wentong, I've had a pen with you for a long time, so you should be able to give it back to me! When Jiang Yan heard this, he took out a five-color pen from his arms to return him. It is said that since then, Jiang Yan has run out of literary thoughts, and he can no longer write any good articles.
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There are three main figures, Su Zi, the ambassador of Chunjiang water greening, Qiao Feng, a patriot, and Zhu Qing, the pioneer of China Cable TV Signal Banquet Bureau.
Su Zi is the protagonist of the story, a state-level hydraulic engineer from Zhejiang, China, who first represented China at an international conference on water conservation in Iceland.
He made great efforts to successfully complete the task of rushing to the best of Jiang Lang's talents, and led many units to unite and work together to do a good job in the management of Jiang Lang's talents.
Qiao Feng is a friend of Su Zi, a patriotic citizen of the ancient city, who is serious about the subject matter, and in the process of driving Jiang Langcai away, he follows Su Zi all the way, and provides Su Zi with key advice to help implement Su Zi's plan more effectively.
Zhu Qing, a pioneer focused on cable television transmission in China, has put his expertise to the rescue work that Jiang Lang has exhausted.
Zhu Qing realized a new generation of signal transmission system through technology and technology development, which transmitted the urban TV signal to the family, and finally got rid of Jiang Langcai's talents and returned to normal life.
The actions of Su Zi, Qiao Feng and Zhu Qing not only saved Jiang Lang's talents, but also led the sustainable development of water resources in the 21st century, which is an example for us to vigorously promote and learn.
Su Shi, who integrates Confucianism, Buddhism and Taoism, writes boldly and gracefully.
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