Feeling after reading the Diamond Sutra, changes after reading the Diamond Sutra

Master Huineng became attached to the Buddha by chance, and Huineng was originally an illiterate woodcutter. On the way home to deliver firewood to someone, I heard someone recite the "Diamond Sutra" in the "should have no place to live and give birth to its heart", which inadvertently touched the opportunity, and since then Huineng and the Buddha have formed an indissoluble bond.

There is a lot of Zen wisdom in the Diamond Sutra, but the main purpose is to talk about the philosophy of "emptiness". It is proposed that "there is no generosity, there is no self to live, there is no dwelling life, and there is no cultivation without gain."

To be formless is to destroy all appearances, not to stop all appearances, and to break the false appearances of falsehood. In order not to be deceived by the outside world, to recognize the true face of one's own heart.

Selflessness is to break the ego, to realize the emptiness of "me", that there is no self in me, and that there are four false combinations.

No dwelling is not dwelling in the law, no matter good or evil, everything is fleeting, and cannot be put in the heart, if you are attached to the color, body, fragrance, taste, touch, and business thoughts above the law, you will be blinded by the six dusts. Vajra Prajna is the wonderful wisdom of non-attachment and non-attainment.

The Diamond Sutra not only destroys the words and teachings, but also "there is no definite dharma, the name of the three bodhisattvas, and there is no definite dharma to say." The so-called Dharma is by no means a Dharma that can be said in words, and there is no Dharma that is the most superior. The Diamond Sutra uses "raft metaphors" to break the attachment to the Dharma; People must rely on rafts to cross the river, but if they are reluctant to throw down the raft after crossing to the other side, they are clinging to the law.

Zen Buddhism is based on cultivating the mind, and the root of the practice in the "Diamond Sutra" is also cultivating the mind, all questions revolve around "the cloud should live, the cloud should subdue its heart", and the "Diamond Sutra" believes that the heart of all beings is originally pure, the "Diamond Sutra" breaks the appearance, and the root of the practice falls on the "heart without dwelling", as long as it is done, there is no dwelling mind, no self is born, no dwelling life, no gain and cultivation, and freedom with fate, you can sweep away all vanity. Reach the realm of spring everywhere.

If you are a cultivator of the Diamond Sutra, you will not be able to say the word "seeking", not to mention that the "feeling after reading" is not a request, but a self-realization, no matter how good other people's experience is, it cannot be used for you. The Diamond Sutra is dedicated to breaking the phase.

It's this sentence "After reading a Diamond Sutra, I feel urgent, thank you!! 11”，over

The changes after reading the Diamond Sutra are as follows:

1. Reciting the Diamond Sutra every day can make you understand a lot of knowledge, increase your blessings, let yourself feel a lot of meaning when you practice, and it will also be of great help to you in your study, and you can make yourself more serious about doing things.

2. Be able to increase your own merits, let yourself practice more seriously, so as to understand a lot of benefits from the Diamond Sutra, the more knowledge you have experienced in the Diamond Sutra, the more benefits you can understand from it, and your own persistence can make you have a better feeling about the Diamond Sutra.

3. Reciting more Diamond Sutra can calm our hearts and make our hearts firm, so that we can feel more knowledge from the Diamond Sutra, and our own persistence is of great help to our understanding of the Diamond Sutra, so when we insist on reciting the Diamond Sutra, we can let ourselves understand more meanings.

4. Reciting the Diamond Sutra every day is of great benefit to us, it is a very good way to assist us in our practice, we recite a Diamond Sutra every day, so that the depth of merit is unimaginable after years of accumulation.

5. In the end, these merits will be dedicated to those who want to dedicate themselves to the wisdom of our time, so that others will also benefit from it, and the merits will become greater. Merit is passed on to others and then passed on like this, and the more people who benefit, the greater our blessings. Reciting the Diamond Sutra every day can not only accumulate merit, but also help us cultivate our self-cultivation, correct our appearance, and make our appearance more and more solemn.

Following the interpretation of the Diamond Sutra of Wisdom, I began to realize the importance of developing bodhichitta!

What is bodhichitta? To do it is to seek the Buddha's way and transform sentient beings!

In the book, it also answered a lot of questions in my heart? For example, when I take refuge, I no longer feel that I don't have the qualifications and strength to do it because I have not taken refuge in holding a joint practice of copying scriptures. As long as the intention is to benefit sentient beings, there will be the protection and blessings of the Buddhas and Bodhisattvas of the Ten Directions, and as long as we develop bodhichitta and things that benefit sentient beings, even ordinary people, we can do the same.

Because the bodhichitta we develop is the same as the mind of the Buddhas and Bodhisattvas.

The most important thing to take refuge in is to develop a Mahayana mind in your heart, that is, to seek the Buddha's path and to transform the mind of sentient beings. Our heart for refuge is right, that is, we have planted a good cause, and when the time is ripe, it will naturally produce good ......results

Before taking refuge, we need to understand why we are taking refuge so that we can develop firm faith.

Why do you want to take refuge? Because I already understand that the human body is rare, that all actions are impermanent, that cause and effect are true, and that the suffering of reincarnation ......Willing to be self-interested and altruistic like Buddhas and Bodhisattvas, and to transform sentient beings.

Because human life is rare, I have to find the value and meaning of my life, and live up to this life! I have existed since the creation of the world, that is, my Buddha-nature has existed, but how can I return to it and not be reincarnated?

Impermanence - everything is a manifestation of impermanence, flowers bloom and fall, people gather and disperse, birth, old age, sickness and death ......Everything is not transferred by human will. The forces of the universe are driving all of this to happen, however, life is rare, how can I spend this life in these few short decades?

What kind of life did I choose? How do I spend my time? Live up to this life?

How do I find myself in my relationship with myself, in my relationship with others, in my relationship with the world? This self-nature of being with the Buddha?

What is self-nature? Is everyone different? Is it that the rose is the nature of the rose, and the carnation is the nature of the carnation? Is the tree the nature of the tree? Yes, it seems, is different for each? Yet they all have the same Buddha-nature.

The Buddha said, "All sentient beings have the wisdom and virtue of being like this, but they cannot attain it because of delusional attachment." ”

Then, deeply and firmly believe in our own Buddha-nature, and then cultivate in envy in life, in work, in life, in every moment, in getting along with everyone, cultivate our compassion and joy, correct our body, mouth and mind, and be our true self ...... in every moment