What is the meaning of the three sentences of the Diamond Sutra What are the four sentences of the e

Diamond SutraThe meaning of the three sentences: The Buddha said that the world is neither the world, so it is called the world.

1. The world we see before our eyes.

2. This is not the real world.

3. That's why it's called the world, which is dependent voidness.

There are three realms in these three meanings, as Zen Master Qingyuan Xingsi said: When you first enter Zen, you see that the mountain is a mountain, and in Zen, you see that the mountain is not a mountain, and after enlightenment, you see that the mountain is still a mountain.

Introduction to the Diamond Sutra:

The full name of the Buddhist scriptures is "The Sutra of Breaking the Vajra Prajnaparamita", also known as the "Vajra Prajnaparamita Sutra".

Abbreviated as the Diamond Sutra. Due to its moderate length, it has been widely disseminated, and there are commentaries on the Three Treatises, Tiantai, Xianshou, and Weizhi sects, which are especially valued by Zen Buddhism after Huineng.

The main idea: This sutra advocates that everything in the world is empty and unreal, and that "what is real is non-appearance", and believes that we should "live without all appearances", that is, we should not be attached or nostalgic for the real world. The last four verses of the volume: "Everything has a law."

Like a dream bubble, like dew and electricity, it should be viewed as such", which is known as the essence of the first classic.

The essence of the Diamond Sutra is that there is no self, no one, no beings, and no longevity. There should be no place to live, but the heart should be born. The heart is unattainable in the past, the heart is unattainable now, and the heart is unattainable in the future

All appearances are vain; If you see things that are not like each other, you will see them as they are.

The Diamond Sutra contains too many philosophies of life, and in today's materialistic society, if everyone has good thoughts and less profit, the world will become a better place.

The origin of the Diamond Sutra

The full name of the Diamond Sutra is the Vajra Prajnaparamita Sutra, which is a very hard metal, which means that it is very strong and courageous to break through every difficulty.

Then cultivate and become enlightened. Prajna is a Sanskrit transliteration, and the meaning of this is the same as great wisdom in Chinese, but there is a different meaning from great wisdom.

Paramita is also a transliteration of Sanskrit, which here means to reach the other side, to come home. "Jing" path, originally refers to the path, which means the heart method and know-how. The whole Chinese meaning is that it is the trick to break through all kinds of difficulties and then reach the other side with the strength of King Kong.

The three meanings in the "Diamond Sutra" are that the Buddha said that the world is neither the world, so it is called the world.

The first sentence of the three sentences is to point out the center, to point out what is to be said. The second sentence has a "non", which is used here to distinguish it from the perception of the general public through the senses. The third sentence has a "name", the name is the name, which defines the truth of things, and all subject beings will distinguish and recognize the object environment, everything in the object environment, and the feelings caused by these things to the subject's senses.

5 translations of the Diamond Sutra:

1. The Northern Wei Dynasty Bodhi Liuzhi translated the "Vajra Prajnaparamita Sutra".

2. Chen Zhendi of the Southern Dynasty translated the "Vajra Prajnaparamita Sutra".

3. Sui Dharma Gupta translated "Vajra can break the Prajnaparamita Sutra".

4. Tang Xuanzang's translation of "The Sutra of Being Able to Break the Vajra Prajnaparamita" (that is, the ninth meeting of the "Great Prajna Sutra").

5. Tang Yijing's translation of "The Buddha Says that He Can Break the Vajra Prajnaparamita Sutra".

The Buddha said that the world is neither the world, hence the name world.

The meaning of the first sentence is the world as we see it. The meaning of the second sentence is that this is not the real world. The meaning of the third sentence is that it is called the world, and this world still exists, and it is dependent voidness.

The meaning of the three sentences refers to the fact that all people have their own fate due to karma, and each person's fate is tied to each other, which constitutes this world. Once you are born, to yourself and to others, that is the cause; If you die, you will die for yourself and others. Then, with different re-dependent causes and then extinctions—reincarnation, the three thousand worlds are formed.

The four verses of the Diamond Sutra:

Yun He is empty. The body is born of parents, and it also has the breath of parents, and the nine holes often flow all kinds of impurities, and the four false combinations. Eventually it must be corrupted, knowing that the body of men and women is illusory, before dying, when it is like death, through this illusory body, learning Buddhism and practice, and realizing the emptiness of the body.

The clouds are hollow. Looking back at one's own mind, the most holy and spiritual non-birth and non-extinction, the encounter seems to exist, and the situation is extinguished, so that the true heart is realized, and the constant consciousness is not ambiguous, and it does not flow with delusions, but acts according to the true nature. Mingwu heart empty two sentences also.

The clouds are empty. Looking back at the self-nature, it is silent, it is passable, it is endless, it is unpredictable, it is clear, it is self-conscious, it is silent, and it is inaction. The three sentences of the name and the understanding of the emptiness are also.

Cloud and empty law. Looking back at the scriptures and methods as mentioned in the past, they are all convenient, guiding the method, such as washing dust with water, like disease and medicine, so that the heart is empty, the disease is withdrawn, and the four sentences of the name and the law are empty.

One said: Empty.

Two said: hollow.

Three: emptiness.

Fourth: empty law.

Four verses, "Great Dictionary of Buddhism": "Four verses refer to verses composed of four verses. The verses contained in the Buddhist book are composed of four sentences, and the number of words is not limited. The four verses often cover the essence of the sutras and the Dharma.

The four most famous verses in the Diamond Sutra:

Everything has a way to do,Like a dream bubble,Like dew is also like electricity,It should be viewed as such.

1. Always paying, it is inevitable to be disappointed. 2. True culture consists of four levels. 3. Communication starts from the heart.

4. Maybe when her parents said these words to Xiaobei at the beginning, Xiaobei was very unhappy, but after a long time, Xiaobei slowly formed a habit, and she always repeated this behavior unconsciously.

5. Management is to stimulate people's potential to win goals.

6. In real life, many people have a great misinterpretation of "culture", they think that the so-called culture is just a person's knowledge and experience. Judging the level of a person's culture seems to only look at the level of his education, the richness of his life experience and his perception of life experience.

7. Never give a friend who has betrayed you a second chance to betray.

8. Truly literate people must have the consciousness that does not need to be reminded in their hearts, because this has been rooted in their hearts and integrated into daily life.

Diamond SutraThe middle four verses are:

One said: Empty.

Two said: hollow.

Three: emptiness.

Fourth: empty law.

Four verses, "Great Dictionary of Buddhism": "Four verses refer to verses composed of four verses. The verses contained in the Buddhist book are composed of four sentences, and the number of words is not limited. The four verses often cover the essence of the sutras and the Dharma.

Idea of the work:

Vajra Prajnaparamita Sutra

Early Mahayana Buddhism from India. Because it contains the important idea of fundamental prajna, it can be regarded as an abbreviated version in the Mahayana sutra of Prajna; This scripture.

Saying "no phase" instead of "emptiness" maintains the ancient style of primitive prajna.

Of the six translations of this sutra, Kumarosh is usually in circulation.

The first translation. As Venerable Yinshun said, the next five translations are the recitations of the same consciousness-only system, such as the Bodhi Liuzhi and the Dharma Gupta and so on, all of which are translated according to the interpretations of Asanga, the worldly relatives. Only the Rosh translated it as the recitation of the Madhyamaka (Prajna).

Another example is Lu Cheng said, Rosh passed on Nagarjuna.

so that you can "know what you mean"; to Xuanzang.

The new translation of the Prajna Sutra, the "Diamond Sutra" is actually "unrecognizable".