What is dialectical historical materialism ? High Chinese Subject .

First of all, dialectical materialism is definitely correct, and secondly, it means that matter is the origin of the world, and some of its statements are scientific, such as the connection between development and contradiction.

It is materialism, which is different from materialist dialectics, which is dialectics.

Historical materialismThe main points are as follows:

1. Productivity is the measure of all social progress, social productivity.

The level of development determines the course of human society;

2. The production relationship that is suitable for a certain stage of development of the productive forces. The economic structure and the basis of reality that constitute a certain social form, which stipulates the main characteristics of the social form;

3. A certain social form is a certain economic foundation.

and the unification of the superstructure. The nature of the economic base determines the change of the superstructure. The superstructure, in turn, actively serves and reacts on the economic base.

4. All social systems and social forms are temporary stages in the infinite development process of human society from low to high. There is no eternal social system or social form, and the development of the social system is the result of the development of basic social contradictions. Social relations of production.

The social form will not perish until certain material conditions have matured from the twins of the old society, and until all the productive forces of the clan rent that they can accommodate have been brought into play.

1. Historical materialism.

The basic idea is that social existence is primary, social consciousness.

It's the second sex. 2. Materialism.

It is a philosophical thought. This philosophical thought holds that between consciousness and matter, matter determines consciousness, and consciousness is the reflection of the objective world in the human brain. The basic viewpoint is that matter is the first nature and the spirit is second, the original principle of the world is matter, and spirit is the product and reflection of matter.

3. The dialectical relationship between social existence and social consciousness: social existence determines social consciousness, and social consciousness is a reflection of social existence. Social consciousness is relatively independent and has a counter-effect on social existence.

Advanced social consciousness can foresee the direction and trend of social development and play a positive role in promoting social development, while backward social consciousness has an obstructive effect on social development.

Because its ideas have been proven correct at the present stage of history, if the future view will be more scientific to overturn materialist history, perhaps it will be given a "one-sided" or other title at that time. However, history and reality have proved that it is an unquestionable view of scientific history.

Historical materialismThe basic view of the middle difficulty is that social existence is the first nature, and social empty consciousness isSecond sex

Materialism. It is a kind of philosophical thought, this kind of philosophical thought believes that between consciousness and matter, matter determines consciousness, consciousness is the reflection of the objective world in the human brain, the basic view is summarized as the first nature of matter, the second nature of spirit, the original reputation of the world is material, and spirit is the product and reflection of matter.

The dialectical relationship between social existence and social consciousness, social existence determines social consciousness, social consciousness is a reflection of social existence, social consciousness has relative independence, has a counter-effect on social existence, advanced social consciousness can foresee the direction and trend of social development, has a positive role in promoting social development, and backward social consciousness has an obstructive effect on social development.

Historical materialismThe basic content is the productive forces and the relations of production.

economic base and superstructure.

theories of class struggle, etc. There is a specific law in historical development, that is, the productive forces determine the relations of production, the relations of production have a negative effect on the productive forces, and the relations of production must adapt to the development of the productive forces.

The basic content of historical materialism.

The basic concept of historical materialism.

Historical materialism.

It is pointed out that the fundamental reason for the occurrence of all events in history is the abundance of materials, and the development of social history has its own inherent objective laws. The mode of production of material life determines the general course of social, political and spiritual life;

Social existence (i.e., the system and structure of society, and the elements that make up society) determine social consciousness (i.e., the consciousness, demands, thoughts, etc. that accompany the system architecture), and social consciousness can shape and change social existence;

Productive forces and production relations (factors of production.

The contradiction between the relationship between the owner and the provider of the productive forces, the contradiction between the economic base (and the form of economic organization revealed by the productive forces and the relations of production) and the superstructure, can be used as a starting point for the study of social development;

If we look at social organization from the perspective of class, in class society, the basic contradiction of society is manifested in the game of different interests and demands of people from different strata, and class struggle is the direct driving force for the development of class society. The class struggle could provoke a social revolution and the seizure of state power.

There are three main theories of historical materialism.

Theory. 1. Productive forces and production relations.

1. ProductivityGenerally speaking, productivity is the efficiency of purposeful production activities in a certain period of time. It includes the object of labor, the means of labor, and the laborer.

2. Production relations refer to the social ties and social relations in which people combine their common activities and exchange their activities in a certain way in production.

3. Productive forces determine the relations of production, and the relations of production must be suitable for the law of the state of the productive forces.

4. The reaction of production relations to productive forces.

5. Science and technology are the primary productive forces.

6. The criterion for the evaluation of productivity in the evaluation of historical phenomena is the final criterion;

Theory. Second, the economic base and superstructure.

1. The basis of the economy is the material productive forces.

The sum of the corresponding relations of production is the economic system and economic relations of a society at a certain stage of development.

2. The superstructure is the political, legal, religious, artistic, and philosophical viewpoints of society, as well as the political, legal, and other facilities that are compatible with these viewpoints.

3. The economic base determines the superstructure, the economy determines the politics, and the superstructure has a negative effect on the economic base.

Theory. 3. The Theory of Class Struggle.

1. Different social forms have corresponding opposing classes.

2. Different classes have different class interests and class positions; The measures and views of any class are aimed at safeguarding the interests of that class.

3. Class struggle is one of the important driving forces for social progress.

Historical materialism.

He pointed out that historical development has its own specific law, that is, the productive forces determine the relations of production, the relations of production have a negative effect on the productive forces, and the relations of production must adapt to the development of the productive forces.

The method used by historical materialism to observe social history is different from that of all previous historical theories. It recognizes that the subject of history is man, and that history is nothing more than the activity of man pursuing his own ends. But the man referred to by historical materialism is not an abstract man in some kind of fantasy isolation and isolation, but a living man in a realistic process of development that can be observed empirically.

Historical materialism points out that real people are nothing more than the personification of certain social relations, and all their nature and activities always depend on the material living conditions in which they live. Observing people and their activities from the surrounding material conditions that have made them what they are today can accurately depict the real process of human development on the basis of real history.

Historical materialism points out that the fundamental reason for the occurrence of all events in history is the abundance of materials, and the development of social history has its own inherent objective laws. The mode of production of material life.

determine the general processes of social and spiritual life; Social existence (i.e., the system and structure of society, and the elements that make up society) determine social consciousness (i.e., the consciousness, demands, thoughts, etc. that accompany the system architecture), and social consciousness can shape and change social existence; Productive forces and production relations (factors of production.

the relationship between the owner and the provider of productivity).

and the forms of economic organization revealed by the productive forces and relations of production) and the superstructure.

The contradiction can be used as a starting point for the study of social development.

The main contents of historical materialism:

One. Production is the measure of all social progress in history, and the level of development of social productive forces determines the course of human society.

Two. The relations of production that are compatible with a certain development of the productive forces constitute the practical basis of a certain social form and economic structure, and they stipulate the main characteristics of the social form.

Three. A certain social form is the unity of a certain economic base and a certain superstructure, and the nature of the economic base determines the change of the superstructure. The superstructure, in turn, serves and reacts to the economic base.

Four. All social systems and social forms are some temporary stages in the infinite development process of human society from low to high, there is no eternal social system and form, and the development of social system is the result of the development of basic social contradictions.

Social relations must mature from the foundations of the old society under certain material conditions, and the social form will not perish until all the productive forces contained in them have been brought into play.

Five. The concrete social forms that exist in reality are all complex, and every stage of the development of human society has both dominant social forms and remnants and germinations of other social forms.

Six. The general general law of human society is from primitive society to slave, feudal, capitalist to socialist and communist societies. This is a natural process of historical development, and the social productive forces are the fundamental driving force for the progress of social history.

Seven. The history of human society is an objective development process that does not depend on the subjective consciousness of the researcher, and has a certain regularity, and people must start from the objective historical facts, possess the materials in detail, analyze their various development forms, reveal their internal relations, and obtain corresponding results.

Eight. Human society and its constituent components exist in an overall systematic way, and it is necessary to start from the whole of the object of study, from the interaction and contradiction within the object of study, and from the interaction between the object of study and the external environment.

Nine. In the process of objective history, all socio-historical factors interact with each other.

Ten. Human society moves in a regular way, developing from the lower to the higher, and it appears as a historical process, and the various social phenomena that constitute the historical process are also in motion and development.

We should look at everything in history from the perspective of development, grasp the essential relationship and internal contradictions of the object from the viewpoint of dialectics, and raise the object of study within a certain scope and analyze specific problems in detail, so as to accurately grasp the object.

Eleven. There are two ways of development and change in social history: evolution (reform) and revolution.

Twelve. The root cause of the historical development of society lies in its complex internal and external contradictions.

A baker's dozen. In the course of objective history, the environment creates people, and people create the environment.

Fourteen. The study of social history is not a simple process of negative reflection, but a process of dialectical unity in which subjects and objects penetrate and interact with each other.

Historical materialism is the main point of view of philosophy.

Historical materialism is to look at the development of history from a materialist point of view, and the most important theory is that the masses of people are the creators of history, and the relationship between individuals and society.

Historical materialism is Marx's "first great discovery".Engels pointed out that Marx made two major discoveries in his lifetime, and the materialist view of history was Marx's "first great discovery" and "Marx discovered the law of development of human history through empty observation."

Lenin pointed out that Marx and Engels discovered and established the materialist view of history through the "two reductions", and he said that "only by attributing social relations to the relations of production and the relations of production to the height of the productive forces can we have a reliable basis for regarding the development of social forms as a natural historical process."

Historical materialism is a product of the times, and even the most genius minds in the past could not think of it, and only when the development of human society reaches a certain stage, that is, under the conditions of capitalist socialized large-scale production, can historical materialism be discovered and founded.

Only under the conditions of capitalist socialization and production, the rapid development of productive forces, and the drastic changes in social relations, can people clearly see that any social system is changing and developing, and that the ultimate cause of social development is the change in the mode of production.

Only then can we find that the development of social history is a regular process; In order to forge the gravedigger of capitalism, that is, the proletariat, historical materialism was born precisely by meeting the needs of the proletariat's struggle for liberation.