Which do you think is more beneficial for class management, Daoism, Confucianism, and Legalism?

Summary. Hello, Confucianism follows the principle of "self-denial and retribution". It is what Confucius said, "Self-denial is benevolence, one day of self-denial and retribution, and the world will return to benevolence!"

The emphasis is on "benevolence". "Benevolence" is benevolence, "the world returns to benevolence", so that all people in the world must submit to "benevolence". This benevolence refers to the ruler, which corresponds to the previous phrase "rites".

"Li" refers to the etiquette management system of the Zhou Dynasty. "Self-denial" is self-restraint. "Self" refers to the ruled, and the ruled should restrain themselves and "return the world to benevolence".

The spearhead pointed directly at the rulers to "self-denial and revenge" and return to the Zhou Dynasty ritual system.

Hello, Confucianism follows the principle of "self-denial and retribution". It is what Confucius said, "Self-denial is benevolence, one day of self-denial and retribution, and the world imitates benevolence!" The emphasis is on the suspicion of "benevolence".

"Benevolence" is benevolence, "the world returns to benevolence", so that all people in the world must be subordinated to "filial piety". This benevolence refers to the ruler, which corresponds to the previous phrase "rites". "Li" refers to the etiquette management system of the Zhou Dynasty.

"Self-denial" is self-restraint. "Self" refers to the ruled, and the ruled should restrain themselves and "return the world to benevolence". The spearhead pointed directly at the rulers to "self-denial and revenge" and return to the Zhou Dynasty ritual system.

Taoism follows the principle of "rule by non-action". Advocate the avenue of inaction, the way of nature. "Wu Wei" means that the ruler should not interfere too much with the ruled, not to do nothing, but to go with the flow, give full play to the creativity of the ruled, and reflect self-worth, so as to consolidate his dominance.

The core of the ideology of "rule by inaction" is "Tao". "Dao" is inaction, but there is a law of letting the world go, and the ruler must restrain himself with the law. This is the law of the operation of everything in the universe, and it must be followed.

"Rule by inaction" is a philosophical and theoretical, and has a simple dialectical philosophical thought.

Legalism follows the principle of "rule by law". The emphasis is on "not being close to each other, not being distinguished from the noble and the lowly, and being judged by the law", and advocates "ruling by law" and "using law" to consolidate the position of the ruler. "Law" is a law and regulation made by a ruler, and everyone is equal before the law and regulation.

"Governance" is governance, governing the country. "Rule by law" advocates the political, cultural, and moral constraints of a country, and its position is mainly on the side of the ruler. Although the propaganda laws and regulations are treated equally, and the status of the head is not scattered, in fact, he does not rush to the number of travelers, and in the end he still serves the ruler of the town.

Confucianism has the greatest influence in the "hundred schools of thought" in Chinese history, and the "exclusive respect for Confucianism" in the early Han Dynasty is the best proof. The second is the French pants Zheng Haojia, Qin Shi Huang "burned books and pit Confucianism", and the rule of law is the most convincing fact. For Taoism, it has attracted widespread attention, and everyone generally believes that Taoism is the most realistic theory of governing the country, everything is natural, Taoism is the law, there is no need to deliberately, compulsorily formulate any law.

As long as we persist in serving the masses and the law is born naturally, we will be able to achieve the lofty ideological realm of "ruling by doing nothing."

Taoist thought advocates the rule of inaction, pure heart and few desires, not too much pursuit of material aspects to conform to the laws of nature, Taoist thought advocates that in life we treat people and things to be natural and quietIt has a kind of natural tranquil and very tolerant spiritual pursuit of human life, and it respects the laws of nature very much, which plays a very important role in the harmonious development of man and natureOur advocacy of protecting the environment and respecting nature is the embodiment of this thinking.

Be very kind to friends and be kind, which belongs to the idea of being at home, and convincing people with virtue; Don't fight fiercely, indifferent to fame and fortune, this is the Taoist thought, go with the flow.

Confucianism still accounts for more in our lives, including loyalty to the motherland, filial piety to parents, keeping promises, etc., while Taoism pays attention to Taoism and nature, which is more in line with the idea of protecting the environment and caring for nature.

In our daily study and life, the benevolence, righteousness, propriety, wisdom and faith we preach belong to Confucianism, and then dialectical thinking belongs to the category of Taoism.

On important points, Confucianism does not speculate too much, but rather determines the specific details of moral law; The Taoist thinkers insist that the Tao is in virtue first, believing that morality is not a separate topic, and like water flowing downward, moral law and value are only the manifestation of human beings in accordance with the laws of nature, and Taoism is more inclined to the law of the movement of all things, with the Tao Te Ching as the pillar, there are many branches, and it is more systematic.

To put it bluntly, Taoism pays attention to: Taoism is natural, that is, go with the flow and be at peace with what happens. Confucianism pays attention to: righteousness and peace, advocating the golden mean.

Taoism does nothing, Confucianism is modest.

Why did Confucius travel around the world? Why did Lao Tzu cultivate? Is Legalism really that harsh?