Is social matter and social consciousness materialist dialectics

1. There is no such term as "social matter" in Marxist philosophy, only the term "social existence". Social existence and social consciousness are the basic categories in historical materialism and do not belong to the category of materialist dialectics.

2. On historical materialism.

Historical materialismIt is a science about the universal laws of the development of human society and the historical outlook of the proletariat. Historical materialism holds that the fundamental reason for the occurrence of all events in history is the abundance of materials, and that the development of social history has its own inherent objective laws.

It is believed that the mode of production of material life determines the general process of social, political and spiritual life; Social existence determines social consciousness, which in turn reacts on social existence; The contradiction between the productive forces and the relations of production, and between the economic base and the superstructure, is the basic contradiction that promotes the development of all societies. In class society, the basic contradictions in society are manifested in class struggle, which is the direct driving force for the development of class society. The highest form of class struggle is the social revolution and the seizure of state power; The history of social development is the history of the practical activities of the masses of the people, and the masses of the people are the creators of history, but the activities and role of the masses in creating history are always constrained by the economic, political, ideological, and cultural conditions of a certain historical stage.

No. Only by believing that social existence determines social consciousness, and that social consciousness reacts with social existence, does it contain the idea of materialist dialectics.

Although dialectical materialism and old materialism both adhere to the reflection theory and believe that cognition is the reflection of the subject on the object, there is a qualitative difference between the two. The old materialist epistemology, that is, the metaphysical materialist epistemology, regarded human cognition as a passive, passive reflection and acceptance of external objects. It has two serious flaws:

First, we depart from practice to investigate the problem of understanding, so we do not understand the decisive role of practice in understanding; Second, they do not understand the dialectical nature of cognition, and they leave the dialectical method to examine the problem of cognition, and they cannot regard cognition as a process of continuous development, but think that cognition is completed at one time. This intuitive passive-passive reflection theory is unfavorable. The epistemology of dialectical materialism, while inheriting the rational premise of the reflection theory of the old materialism, has overcome its serious shortcomings.

First of all, the epistemology of dialectical materialism introduces the perspective of practice into epistemology, scientifically stipulates the subject and object of cognition and their mutual relations, and believes that the relationship between subject and object is first of all a relationship between transformation and transformation, and on this basis, the relationship between them is reflected and reflected. Secondly, dialectical materialism applies dialectics to the theory of reflection and to the investigation of the development process of cognition, and scientifically reveals the multifaceted dialectical relations in the process of cognition. Therefore, it comprehensively reveals the dialectical nature of the process of cognition, and regards cognition as a dynamic process of cognition full of contradictions from ignorance to knowledge, from shallow to profound.

This kind of reflection theory, which is characterized by the practical viewpoint and the dialectical viewpoint, not only refutes the idealistic transcendental theory and the agnostic skepticism, but also overcomes the defects of the old materialist intuitive reflection theory, establishes the dynamic revolutionary reflection theory based on the scientific practical view, and realizes the transformation in the history of human cognition.

Matter has a decisive effect on consciousness. Matter determines consciousness, consciousness is a reflection of matter, consciousness is not self-generated and a priori, the form of knowing the world is subjective, and the content of knowing the world is objective.

Consciousness has an active effect on matter. The active role of consciousness is first manifested in the fact that consciousness can correctly reflect objective things, and it is also prominently manifested in the fact that consciousness can react on objective things. Correct consciousness can guide people to effectively carry out practical activities and promote the development of objective things; Erroneous consciousness will lead people's activities astray and hinder the development of objective things.

The basic viewpoint of dialectical materialism is that the origin of the world is matter, and it is asserted that matter determines consciousness, consciousness is a reflection of matter, and at the same time, consciousness has an active reaction to matter. Acknowledging that the world is material and that matter has objective reality is the basis of the entire Marxist philosophy.

Dialectical materialism proceeds from the dialectical relationship between matter and consciousness, and requires us to persist in proceeding from reality in everything we think about and do things, so as to achieve the unity of subjectivity and objective concrete history. In order to conform subjectivity to objectivity, subjectivism must be prevented.

Matter is the origin of the world, matter determines consciousness, matter is the first nature, consciousness is second, matter is the primordial, and consciousness is derived.

Practice is the material activity of people to transform the objective world.

Practice is material, practice creates people, and consciousness is the product of social practice. Consciousness enables people to actively transform the world, and correct consciousness plays a positive role in promoting practice.

Matter is the first nature, consciousness is the second nature Matter determines consciousness, and consciousness is a function of the human brain.

Matter determines consciousness, consciousness reacts on matter Matter is the basis of consciousness, and consciousness is a reflection of matter.

Answer]: C Dialectical materialism holds that the world is material in nature, and that the true unity of the world lies in its materiality, that matter is the first nature, and consciousness is the second nature. Matter is a philosophical category that marks objective reality, which exists independently of our senses, and is reproduced, photographed, and reflected by our senses.

Consciousness is the product of the long-term development of the material world, and is the subjective reflection of the material world. Therefore, the correct answer is c.

Social consciousness refers to the sum total of human attitudes and beliefs about the world and oneself that are unique to a large group of human beings.

It includes philosophical, political, economic, legal, religious, moral, artistic, scientific, ecological, astronautic, and everyday life. It is conditioned by social existence, and in turn has a huge impact on social existence. Its many forms are often reflected in the individual and group consciousness.

Once grasped, the level of socialization of groups and individuals increases rapidly.

The question of the relationship between social existence and social consciousness is the basic issue of the Marxist philosophical materialist view of history. The problem of the relationship between social existence and social consciousness is the basic problem of Marx's philosophical materialist view of history, and the question of the relationship between thinking and existence is the basic problem of philosophy.

Materialist dialectics holds that the basis for understanding things is the concrete analysis of specific problems.

For the reason why things are so different is that they each have their own special contradictions, which define the special nature of one thing from others. Only by proceeding from reality and concretely analyzing the particularity of contradictions can we distinguish things and understand the special laws governing the development of things. Distinguishing between things of different qualities is the starting point of all understanding.

Without the concrete analysis of the particularity of contradictions, it is impossible to distinguish between things, and it is impossible to understand things correctly. Therefore, the basis for understanding things is to analyze specific problems in detail.

In addition, practice is the basis of cognition, and these are the problems from the perspective of epistemology. If the question asks what is the basis of dialectical materialist epistemology? Then it can be practiced.

But beware, your question is raised from the perspective of materialist dialectics, so it should be a concrete analysis of the problem. ）