Can Tao Law Nature be understood as Tao , Law , and Nature ? What is the relationship between t

The doctrine of law is self-assured.

The meaning of "Tao Law Nature" is actually to follow the law of the development of things themselves, and another expression of it is "Tao often does nothing but does nothing". Those who do nothing go with the flow, because they are natural. Only in this way can the Tao naturally accomplish everything in the development and change of things.

But in fact, the "nature" mentioned by Lao Tzu is not an abstract existence that dwells above the Tao, nor is it an objective thing that is external to human beings, but it is natural.

Since "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", then all things in heaven and earth are undoubtedly the objects of the law of man. The crux of the matter lies in the fact that the Dharma is not the appearance of things, nor the objective form of heaven and earth, or all things in nature, but a certain meaning that appears in it. Lao Tzu's understanding of the Tao comes from his observation and reflection on all things in nature.

For example, Nietzsche's gradual madness in his later years is related to the fact that others do not pay attention to conforming to nature, Nietzsche's consciousness is ahead of his time and rarely compromises with reality, he does not fully realize that the power of the mainstream consciousness of society is strong enough to remove his heretical life, what ideals are not ideal, and it is much more important to let himself live well than it should be, and put his own reason in the first place.

People's nature is repetition, habit, cycle, and repetition, not fast, not slow, not high, not low, not big, not small, not beautiful, not ugly, is connected with the people around them, is linked, is smooth.

Lao Tzu's Tao Te Ching: Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. Go with the flow, naturally, work to nature, nature, nature, Chinese traditional culture attaches importance to nature.

Hello, "Tao Law Nature" is a philosophical thought from the Tao Te Ching, which means that "Tao" is natural. "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature. Lao Tzu used the grammar of the thimble to incisively encompass and expound the deep laws of heaven, earth, man and even the entire universe.

"Taoism and Nature" reveals the characteristics of the entire universe, including the fundamental attributes of all things in heaven and earth, and everything in the universe imitates or follows the laws of nature. The gist is that there is a kind of object that is chaotic, boundless, imageless, soundless, and unified, and that it existed long before the opening of the world. It is unique, unique, unopposed, never changing, but it will never stop circulating in all things, and it can be used as the foundation of all things in the world and even the universe.

I don't know what its name is, so I use "Tao" as its name, and reluctantly call it "great". This "greatness" is constantly moving, that is to say, it is everywhere, far away, through the past and present, through the eight wildernesses, reaching the far reaches (after the creation of all things) and naturally returning to the beginning. It is precisely because the Tao is so endless, generating all things in the universe and returning all things to the Tao, that the Tao is very large, and the heavens, earth, and people who obey the Tao are also very large.

There are four "greats" in the universe, and man is also one of them, man follows the laws and characteristics of the earth, and the earth imitates the heavens, and the heavens use the Tao as the basis for their operation, and the Tao is natural.

Questions. What is the Tao of Nature?

I didn't study Chinese medicine.

The gist is that there is a kind of object that is chaotic, boundless, imageless, soundless, and unified, and that it existed long before the opening of the world. It is unique, unique, unopposed, never changing, but it will never stop circulating in all things, and it can be used as the foundation of all things in the world and even the universe. I don't know what its name is, so I use "Tao" as its name, and reluctantly call it "great".

This "greatness" is constantly moving, that is to say, it is everywhere, far away, through the past and present, through the eight wildernesses, reaching the far reaches (after the creation of all things) and naturally returning to the beginning. It is precisely because the Tao is so endless, generating all things in the universe and returning all things to the Tao, that the Tao is very large, and the heavens, earth, and people who obey the Tao are also very large. There are four "greats" in the universe, and man is also one of them, man follows the laws and characteristics of the earth, and the earth imitates the heavens, and the heavens use the Tao as the basis for their operation, and the Tao is natural.

The Tao refers to Lao Tzu's thoughts, which appear in the book "Tao Te Ching"; The law represents that people must abide by the law and be peaceful when doing things, and they must abide by the laws of nature.

Dharma refers to the meaning of learning. Tao refers to the natural laws of all things in the world, and also refers to the principles of nature.

God is the Tao, the Tao is God, let all things develop naturally, "such as lai" is the Buddha, the Buddha is the Buddha, is the "Buddha of the Buddha" in daily life.

God is the Word" explains that God and the Word are one and the same thing, and there is no difference. God is the Word, and the Word is God. The two have the same name and different names.

The Tao here refers to the origin and essence of all things in the universe, and the meaning of this word is that the Tao is allowed to develop naturally.

"Tao Law and Nature" is an original sentence from the Tao Te Ching, and the original words should be: "Man is the law of the earth, the earth is the law of the sky, the heaven is the Tao, and the Tao is the nature." The word "law", here, our popular understanding is closer to "originating".

Therefore, we should understand this sentence as follows: "Man is born from the earth, controlled and influenced by the laws of the earth, and the earth is produced by the changing movement of the heavens."

"Rulai" is the Buddha, the Buddha is the Buddha, and the "Rulai Buddha" we talk about in our daily life is influenced by the "Journey to the West", which makes people misunderstand that Amitabha Buddha is the Buddha. Therefore, strictly from the perspective of the concept in the Buddhist scriptures, in fact, Shakyamuni Buddha can be called Shakyamuni Nyorai, but it cannot be called "Nyorai Buddha".

The "natural" in "Dao Law Nature" refers to ().

a. Nature.

b. Biological world.

c. The world. d. A natural state.

Correct answer: d

Summary: It means that man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature. The Tao is the primordial mother who created heaven and earth and all things, so man should imitate the earth, the earth imitate the heavens, the heavens imitate the Tao, and the Tao imitates nature.

It can be said from the following points:1. The starting point is unifiedCultivation is the mind, because people's troubles are because the ideal is very full, and the reality is very skinny.

It's too hard to change the world. It's easier to change yourself.

2. Approach unificationThe mechanism of action is similar.

It's all about keeping the heart away from the hustle and bustle and gradually quieting down.

Meditation, yoga, meditation, repentance, chanting, mantras.

3. The results are normalizedWhether it is becoming a Buddha, becoming an immortal, or becoming a god, the final state is the same.

It's just that the names are different depending on the religion.

4. More is one, and one is more. 5. One is the starting point and the end point.