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Now we often hear a word, three wives and four concubines, we think that the ancient people have practiced the three wives and four concubines, in fact, it is not the case, in ancient times, many wealthy nobles and generals did not realize the three wives and four concubines system today, in fact, they all practiced monogamy and multiple concubines, as the name suggests, a man has only one wife, and the others are all concubines.
Ancient wealthy families, in order to ensure the purity of the bloodline, generally will realize the inheritance of the lineage, when it comes to the lineage, there is a difference between the lineage, the difference between the lineage, and the difference between the wife and the concubine, the wife is generally born to the concubine, and the concubine is generally the concubine. The wife has all the right to control the family's property, children and descendants, and the seventh must go through formal procedures, through the order of the parents, the words of the matchmaker, and hold a series of ceremonies from accepting the bride price to welcoming the relatives, and even worship the aunt and worship the ancestral temple, in order to be regarded as the wife of the Ming media, that is, the wife, so the wife has a completely unreachable and irreplaceable status of the concubine.
Similarly, in ancient times, the purity of the bloodline was valued, so the son-in-law had the absolute right to inherit the title and property, and the same was true for the mother and the son. There are also differences between concubines, and there are three kinds of concubines, namely concubines, maidservants, and stepchildren. Concubines have children, and maidservants have children are very well understood, and stepchildren, refers to the husband and wife have no children and no daughters when they are alive, find a son who is close to the same clan, and set up as a stepchild, when the husband and wife pass away, all the property and positions will be given to the stepchild.
We all know that in ancient times, there has always been a preference for sons over women, and the inferiority of men over women has also been a tradition since ancient times. So, who has the higher status of the concubine or the concubine? Under different conditions, the status is also different, if both parties are young and born with extremely high status, generally speaking, the status of the concubine is higher than that of the concubine.
But if the concubine marries, or is not born in a very high-status family, the status of the concubine will be higher than that of the concubine, because the concubine has no inheritance right, nor can she be an official, the third is that you must marry, and the person who marries out is not as good as your own family after all, therefore, the ancient concubine and the concubine will have a high and low status in certain conditions.
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The status of concubines and concubines is different in different circumstances, and when discussing the difference between concubines and concubines, there is a premise first, that is, a wealthy family. That is to say, in addition to the situation that the wife is infertile, and the law stipulates that the people can take concubines, the non-official who is eligible to take concubines is noble. The first element of the difference between the descendants and the family is the inheritance of the temple and the family property, which is most reflected in the royal family.
For example, the inheritance system of the eldest son for thousands of years, which is the core of the patriarchal system, stipulates the priority inheritance right of the eldest son, and its main idea is "to establish the eldest son not to be virtuous, and to establish the eldest son to be noble but not to the longest". That is to say, the man born to the wife is the first-order heir from the eldest to the youngest, and if the wife fails to give birth to a man, the concubine will inherit from the eldest to the youngest, which is the second-order heir. The title, official title, and inheritance of the clan are all like this, so the concubine is not so bad, but in the case of the vacancy of the concubine, the status of the concubine is no different from the concubine.
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It must be the high status of the concubine, in ancient times, whether it was a man or a woman, as long as you were a concubine, then your status was the largest except for the master.
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Of course, the status of the concubine is high. Even a concubine has no right to inherit the family business. can only be a jumping clown.
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The status of the concubine is higher, most of the concubine's life is very good, and can marry into the high gate, can be married, so the status is very high, if the concubine does not have good skills, there is no way to obtain the family's recognition, the status is very low.
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The status of concubines is higher than that of concubines. In ancient times, these were ranked accordingly.
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The status of the concubine is higher and more valuable, which can stabilize the position of the family. There will be a noticeable difference in treatment.
The status of concubines and concubines is different in different circumstances, and when discussing the difference between concubines and concubines, there is a premise first, that is, a wealthy family. That is to say, in addition to the situation that the wife is infertile, and the law stipulates that the people can take concubines, the non-official who is eligible to take concubines is noble. So what determines the status of the children of the concubine? >>>More
From the perspective of the status in the family, generally, the status of the concubine is higher than that of the concubine, so the status of the concubine should be higher than that of the concubine, but in ancient times, boys were compared with boys, girls were compared with girls, and boys were generally not compared with girls, and there was no comparison.
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The wife is the wife of the main room, and the concubine belongs to the little wife.
The Zongren Mansion was established in the early Ming Dynasty, in 1370 (the third year of Hongwu) it was called the main courtyard of the Great Sect, and in 1389 (the twenty-second year of Hongwu) it was renamed the Zongren Palace, and the affairs under its jurisdiction were transferred to the Ministry of Rites. The Qing Dynasty continued the setting of this people's house. The Zongren Mansion is mainly in charge of the clan roster of the emperor's nine clans, writing the emperor's genealogy on time, recording the clan's children's descendants, names, titles, hereditary titles, birth and death times, marriages, and burials. >>>More