When giving food, you are delusional, your mind wanders, and you can t visualize what kind of result

As long as you recite the mantra as required and follow the sadhana, you'll be fine. It will achieve a certain feeding effect. Of course, it's best not to get distracted.

It is very difficult for us who are new to do this by reciting and contemplating the sadhana. I suggest that you don't mind these things at first, as long as you can stick to it, you will gradually become proficient and comfortable. At that time, the ability to hold mantras, visualization, etc., can be done slowly.

I've been feeding for more than three years, and it's hard to visualize. It's just the most basic thing to try to do it every day. Many people can't do it, a few times, and then give up in a few days.

Therefore, I suggest that you do it thoroughly first. When the time is up for each day, it's like you're going to eat, and you're at ease, and a few years later you're thinking about those more complex, higher-level practices.

As a student of Buddhism, when asking questions, don't take them for granted. Many of you may only know the term almsgiving.

It's the same with reciting the Dharma, and the reason why those masters are influential is because they have been reciting the Buddha for decades.

I advise you first of all, persevere. Be persistent.

I can't remember which Buddhist book I saw it

A mage is asked to do a ritual by a wealthy benefactor who worships him all year round, to provide food to the demons. Because I lost my key on the way, I was always worried that I wouldn't be able to enter the door when I got home, and I was always remembering where I lost my key. So while holding a bowl of rice, I thought about how the key would be lost in **.

After the ritual was done, he was noisy and noisy by ghosts, and he could not be cleaned... The mage was a little annoyed, and said to the ghosts: "What's wrong with you today, why are you so greedy, I have already given you food, why are you still so noisy?"

The ghosts said with a look of grievance, when did you give us food? All we saw was a bowl of keys!

The temple is where the ten directions are... Sentient beings are the parents who feed the poor monks... It's not that the acid monk makes rules for his parents... It was the parents who set the rules for the stinky monk: [The dog official rules the world, the country and the family].

1. A monk is responsible for food and clothing, and the fire prevention problem after the parents enter the temple.

2. A monk is responsible for the safety of his parents after entering the temple.

3. A monk is responsible for food and clothing, and the transportation of parents after entering the temple.

4. A monk is responsible for food and clothing, and the spending of money after his parents enter the temple.

5. A monk is responsible for food and clothing, and the worship of his parents after entering the temple.

6. A monk is responsible for the refuge of his parents after entering the temple.

7. A monk is responsible for food and clothing, and the ordination of his parents after entering the temple.

8. A monk is responsible for the teaching of the Dharma after the parents enter the temple.

9. A monk is responsible for food and clothing, and after his parents enter the temple, they will be provided with food and lodging.

0 A monk is responsible for the rescue of his parents after entering the temple.

This is very normal, don't care about delusions, think more about the benefits that can benefit sentient beings, visualize that the food is as big as Mount Meru, persevere, and the compassion will grow up, and the delusions will naturally be less. Eat merit with joy, there is no Amitabha Buddha in the south.

Take a look at the net, Amitabha.

Almsgiving will only have merit, there will be no risk, there is a Buddhist scripture as a basis:

1. Some people are worried that the feeding will not be successful, and they will be harmed by the ghosts and gods if they don't do it well, please see what it says in the miscellaneous works of the "Upasai Precept Sutra" (this paragraph is about feeding the ghosts and gods):

Though he who gives food with unclean cleansing juice, he is not allowed to eat it, but he is covered with it; If you are a donor, you will also be blessed. Why? Be merciful to the benefactor! ”

That is to say, if you give food to the demons and gods, but because they are covered (without reciting the mantra or whatever, etc.), the demons and gods cannot eat it, and such a donor will also be blessed, because you have mercy on them.

2. In "The Buddha Says to Give Hungry Ghosts Manna Flavor Great Dharani Sutra", the Buddha made a guarantee: "If the heavens and people receive the Dharma." If they are compelled by spirits and hunger and thirst, they will not divide the dead. It must not be called Shengda, Compassion, and Dharani. ”

If you follow the Buddha's method and if you are harmed by ghosts and spirits and die of hunger and thirst, then this mantra is not called Victory Great Compassion Dharani. In other words, you will not be harmed by ghosts and gods.

3. In "The Buddha Says the Great Dharani Sutra of Hungry Ghosts and Sweet Dew", the Buddha said: "At that time, all the six pleasures of the ten directions, the hungry ghosts, ghosts and gods will go to the gathering." Admire the Walkers. As in meeting parents. ”

How can those hungry ghosts do harm when they see the giver as if they were their parents, and look at the walker (the giver)?!

After reciting the almsgiving ritual at home, pour the food and water in the cup on the relatively clean ground outside or in a shaded corner or under a tree (except for peach trees, pomegranate trees, and willow trees), and if you live in a high-rise building and it is inconvenient to go downstairs, you can sprinkle it from the balcony (remember to look at the first floor to avoid spilling people), if the downstairs environment does not allow it, you can take a large plate and put it on the balcony, and then sprinkle it inside, and then wash the plate again when you give food next time.

Just look at Master Haitao's almsgiving ritual. Everyone's visualization is different according to the size of their motivation, and no matter what the visualization is, as long as the motivation is good, there will be no bad results. There is a great merit in giving food, so stick to it.

It seems that you don't understand the teachings of Buddhism!

From the perspective of Northern Buddhism, hungry ghosts do not pose any threat to people, and the food givers only give food to them out of their own compassion.

The so-called merit is the bread on the path to success, and the giving should be done out of compassion and compassion for all sentient beings!

And the benefit of this world is only the merit caused by compassion!

Those who know the doctrine do not covet merit!

Not to mention, I'm afraid of what *** will happen!

The method is very important, and the other is to be respectful and sincere.

This can also be recited after burning incense or tobacco in the Buddhist hall.

It can be used in the almsgiving of any food, this food color and fragrance, on the Buddha of the Ten Directions, in the sages and sages, and on the six products.

There is no difference between giving and giving, and all wishes are full, so that those who give today will get immeasurable paramita.

Three virtues and six flavors, offering to the Buddha and monks, the Dharma realm has affection, universal offerings, and then chanting the Guanyin mantra, the number is not limited.

**Offering rituals in front of the Buddha! )

There are web links here, too many to see for yourself.

It can be used in the almsgiving of any kind of food.

This food color and fragrance, on the ten Buddhas, in the worship of all the sages, and the six Zhi Tao products.

There is no difference between giving and giving, and you can be full as you wish.

The dao is full, so that the giver of today will get, immeasurable paramita.

Three virtues and six flavors, offering to the Buddha and monks, the Dharma realm is affectionate, universal offerings, and then chanting Guanyin heart @!@咒@!@数量不限.

**Offering rituals in front of the Buddha! )

Who can give food?

The World-Honored One said, "If there are bhikshus, bhikshunis, nuns, upasaks, boys, girls, boys, girls, and all the heavens, those who intend to receive this facilitation. 」

It can be seen that everyone can give, not that we have to have a lot of virtues as we think, and that ordinary people are bodhisattvas once they give food, and if they are through the clouds, they have already done Guanyin. It is also because of the talent to increase the virtue!

In order to promote Youyun, I am diligent and tired of you. Thou shalt remember and hold on to all beings, and say don't forget it. Good man.

Whoever has a wise man sees that it is profitable and does not hold it. Know that this person is losing a lot of money. This dharani is at ease.

If you look at the hungry and thirsty, you will be full when you recite it. If the curse is withered, the tree will still bear branches. What a curse is not blessed.

Concentrate. After a long period of promotion, we found that some people do not take the vows, but they are doing well, and they are also protected and benefited by almsgiving, just like people who do wrong things want to worship the Buddha to eliminate karma, instead of not daring to worship the Buddha.

**Avalokiteshvara Shengmiao Luo Shi Shi Q&A.

How to apply a large amount of food, soak it in a bowl of whole milk powder, add six bowls of ten bowls of water, and stand on the dishwashing residue with a small cup or spoon.

You can do without rice), use the simple feeding method, apply it over and over again, and pour it into the dishwashing residue.

There are some very difficult things in the world that will appear in the future, and there is no environment for fire offerings, so you can use a large amount of food instead, now start writing to change it, save the future knives and guns!. (I have recited it all in silence).

There is no need to invite hungry ghosts to come to the soup (simple food delivery method).

Take a small cup with more than seven grains of rice and add water, and hold it in your right hand.

1.Changing the Mantra: (7 times) Namo Sawa. Hit Taigata. Akrocthius. Airplanes. Sapja. Sapja. Bellow.

2.Weigh the name of the four (1 time).

Nan Wu Duobao is as famous.

Nan has no wonderful color body.

Nan Wu Guangbo is as good as coming.

Nan is fearful.

3.Flick your fingers seven times, take it from the food vessel, put it on the pure ground, and stretch your arms to pour it out.

When July came, one of my employees was dizzy and uncomfortable every afternoon, and he had to make a large amount of food in the afternoon, thinking that this pot would be all for him, and he was fine.

I've moved three times, and the house I've rented has been very messy with other people's lives before, and every time I have a dream of getting rid of something bad!

This method is soaked in a bowl of whole milk powder, add six bowls of ten bowls of water, first recite the mantra of nectar water seven times, stand in the dishwashing dregs with a small cup (do not add rice), only recite the feeding mantra seven times to apply the food without flicking the fingers, do not recite the name of the four Rulai, and do it over and over again, and pour it into the dishwashing mantra.

Buddha Yuan Release Group: In November last year, my classmate had an accident, I participated in the funeral of my classmate, for some reason, I was very afraid to stay at home for many days, so I did almsgiving according to the method that the teacher said (first recite the mantra of nectar water seven times, stand in the dishwashing slag with a small cup (do not add rice), only recite the I food mantra seven times to give food without flicking your fingers, not reciting the name of the four Rulai, over and over again, and pour it into the dishwashing mantra. I only use a bowl of milk every time), and I want to get rid of some bad things in the house, and I do it less than 10 times.

A: It was a non-human follow-up, and you felt his fear. If you're gone, you'll be afraid!

Amitabha, first of all, praise with joy! I've been feeding for more than half a year, and everything is fine, and there is no such thing as saying that the ghost will look for you. After you give food, you can help the ghosts and sentient beings to live in heaven and give them the greatest help, and they will be grateful before it is too late, they will respect you very much.

It's okay to do the alms inside the house, imagine them waiting for you outside, and then after the sadhana you fall outside facing the east, or fall under a tree. A lot of precautions can be found in Zhuge Changqing's information in the almsgiving forum, and the almsgiving rituals can be seen on the Internet as long as Master Haitao's almsgiving rituals.

The almsgiving is to listen to the scriptures for the five tones, men, women, children, and lonely souls.

If you don't do it, it's best not to try it.

It is very important to visualize correctly when giving food. In particular, the mantra of the three mantras, the mantra of changing food and the mantra of nectar water, must be visualized.

To achieve the visualization of the Dharma, it is a process of training, which may not be possible at the beginning, but it must be applied and practiced repeatedly, and eventually it will be handy.

If you don't visualize the almsgiving, you must be thinking wildly, and the effect of giving the food in this way will be much worse, and the ghosts and spirits will not get any benefits, and they will become resentful, and they will annoy the caster and create bad karma. So don't be careless.

It works just as well. Just visualize a lot of delicious food.

It works: As long as you recite the mantra, it will definitely have an effect.