What is the structural form of the Avenue Tour? 5

The full text can be divided into three layers:

The trip to the avenue is also ......Speak of faith and harmony. This layer is a programmatic explanation of the "Datong" society. "Dadao" can be understood as the highest criterion for governing society.

This sentence is a general statement, and the following three sentences are separate sentences. "The world is for the common good" means that the government (which can also include the wealth of society) belongs to all members of society, not to any individual. "Meritocracy and ability" means that the managers of society should be elected by the members of society.

The criteria for election are "virtuous" and "able", "virtuous" means noble character, and "able" means outstanding talent – in modern parlance, it is called "having both ability and political integrity". "Stressing faith and cultivating harmony" means that members of society should establish good relations with each other, that honesty should be emphasized to eliminate fraud, and that harmony should be advocated to stop strife and that society should maintain peace and stability.

Therefore, people do not kiss their relatives alone......You don't have to do it for yourself. This layer elaborates on the basic characteristics of the "Datong" society. It can be summarized into three aspects:

1) Everyone can be cared for by the whole society. "Not only one parent, not only one son" means that everyone can push themselves and others, expand the heart of supporting parents and children to other people, and make the whole society like a family. "The old have their ends, the strong have their usefulness, and the young have their growth", which means that appropriate arrangements should be made for people of all ages.

In particular, it was mentioned that the five types of people, namely, "the poor, the widowed, the lonely, the lonely, and the disabled," should be guaranteed to their livelihoods, which more fully reflects the care of the whole society. (2) Everyone can live and work in peace and contentment. "Points" means having a stable career and being able to work with peace of mind; "Returning" means that men and women are married in a timely manner and have a harmonious family.

In ancient times, men ploughed and women weaved, and women also had to engage in sericulture at home, so that they could have enough food and clothing. The above two aspects are mainly about material life. (3) Make the best use of the goods, and make the best of the people.

The goods are discarded on the ground, and there is no need to hide them for themselves", which means that people cherish the product of labor, but they have no selfish heart and will not take it for themselves; "The power does not come from the body, and it does not have to be for oneself", which means that people are ashamed to work together with little or no effort, and they can work as hard as they can, but they do not have the idea of "getting more". This is mainly about people's ideological concepts, because only by cultivating public heart and selfishness can we achieve the realm of making the best use of goods and doing their best.

It is because of the conspiracy to close but not to prosper, to steal and thieves not to do, so the outside of the house is not closed, it is said to be the same. This layer is the umbrella of the whole text. The article chooses a special way of summarizing, that is, comparing the real society with this ideal "Datong" society, so as to logically point out that many dark phenomena in the real society, such as conspiracy, theft of property, and rebellion, will cease to exist in the "Datong" society, and will be replaced by a peaceful and stable situation in which "outsiders do not close themselves."

This conclusion is very encouraging.

"The Journey of the Avenue" focuses on the expression of arguments.

The Journey of the Avenue is an essay from the Book of Rites compiled by Dai Sheng, a scholar of Western Han Dynasty. The trip to the Great Dao also expresses Confucius's eagerness to have a peaceful and prosperous era in the Spring and Autumn Period, when there were many wars. He believes that when the Great Dao is implemented, it will definitely be able to form a "Datong" society in which "the world is for the public, the merit and the ability are selected, and the faith and harmony are cultivated."

Detailed explanation of the translation of "The Journey of the Avenue".

Couples and contrasts.

Couple: The second layer of the article is full of couples, such as "not only kissing their relatives, not only their sons", "the old have their ends, the strong have their usefulness, the young have their strengths, and the widows, orphans, loneliness, loneliness, waste, and the sick are all raised" and other sentences are neat, rhythmic, and varied, eclectic. It reads in a subdued tone and without any sense of rigidity.

Comparison: The article compares the real society with the ideal "Datong" society, and logically points out that many phenomena in the real society, such as conspiracy, theft of property, and rebellion, will cease to exist in the "Datong society, and will be replaced by a peaceful and stable situation in which "outsiders do not close up."

Writing background: This article is selected from the Book of Rites, one of the Confucian classics of the Book of Rites, compiled by Dai Sheng of the Western Han Dynasty on various etiquette treatises from the Warring States Period to the Qin and Han dynasties, a total of 49 articles, is a compilation of Confucianism.

The Journey of the Great Dao is a passage by Confucius in the opening part of the Book of Rites and Rites, which is intended to illustrate the basic characteristics of the Confucian ideal of a "Datong" society. Confucius made these remarks because he lived in a turbulent and chaotic late Spring and Autumn period, and desperately hoped for a peaceful and prosperous era and an ideal society.

On the basis of expounding the basic characteristics of the "Datong" society, this paper points out the bright prospects of the "Datong" society. Everyone can be cared for by the society, live and work in peace and contentment, and do their best, which is the place where the lofty social ideals of Confucianism are entrusted.

The contrast between "Datong" and "well-off" societies. When talking about "Datong" (the trip of the avenue, the world is public), the main method of comparison is used.

Arguments and explanations are not rhetorical devices, they are explanatory methods.

We've just finished talking, and we're talking and explaining.

--Tragic. What is it.

Discussion and explanation.

Argumentative. Argumentation is when the writer expresses his opinion on a certain object of discussion in order to express his or her own views and attitudes. Its function is to make the article clear and profound, with strong philosophical and theoretical depth.

In the discussion, it is the main expression; It is also often used as an auxiliary means of expression in general narratives, expository essays or literary works.

Illustrate. Explanation is a way of using concise and concise words to explain the shape, nature, characteristics, causes, relationships, and functions of things. Some of the objects to be explained are physical things, such as mountains, rivers, flowers, trees, buildings, utensils, etc.; Some are abstract truths, such as thoughts, consciousness, cultivation, opinions, concepts, principles, techniques, etc.

Categories: Humanities >> Chinese Literature.

Problem description: The road is also a trip to the world. Select talents and abilities, and emphasize faith and harmony. Therefore a man does not kiss his own kinsman, nor does he have only his son.

So that the old have the end, the strong have use, and the young have the growth to laugh and tease. The widowed, lonely, and the sick are all supported. Men have a share, and women have a home.

If you abandon the goods, you don't have to hide them yourself. The power of evil does not come from the body, and it does not have to be for oneself. It is a conspiracy that does not prosper, and theft that does not do.

Therefore, the outside door is not closed, which is said to be the same.

1. What is the practical significance of the sentence "people do not have only their relatives, and they do not have only children"? Mencius once had a sentence that is in the same vein, do you know this sentence? Write it down.

2. "Therefore, the outside door is not closed" According to this sentence, do you know what kind of idiom can be extracted? Talk about your understanding of this sentence in the context of reality.

3. This article expounds the characteristics of the "Datong" society from the negative side, can you give an example?

4. "Selection and ability" is the need of social development, in the 21st century today, the selection of talent is particularly important, please talk about your understanding of "selection of talents".

Analysis of the mountain: 1. The old and the old, and the old, the young, and the young.

2. The night is not closed, and the road is not forgotten.

3. The goods are abandoned on the ground, and there is no need to hide them for themselves. The power of evil does not come from the body, and it does not have to be for oneself.

"Dadao" can be understood as the highest criterion for governing society.

Datong can be understood as the ideal society of Confucianism or the highest stage of human society.

The Great Dao also refers to the implementation of the Great Dao by the rulers, so that the common people can live in a stable and peaceful Datong society.