-
Huineng (638 713) Tang Dynasty monk. The Six Ancestors of Zen Buddhism in China.
-
That's itSix Ancestors HuinengThere is no passingMantleThe robe is given to anyone, so there is no seventh ancestor after the six ancestors.
The so-called mantle is the supplies of the monks, and the clothes are the robes worn by the monks every day, also known as the Dharma clothes; The bowl is a bowl used by monks to turn into a fortune, and a vessel for holding food. But the ancestral mantle in the history of Chinese Zen Buddhism is not simple, because it is Bodhidharma.
Brought from India.
It has become the main token or representation from one ancestor Bodhidharma to six ancestors Huineng, passed down from generation to generation. In other words, whoever gets this mantle is the ancestor. But when he got to the Sixth Ancestor Huineng, he didn't pass it down, and no one got this mantle, so there was no Seven Ancestors.
Introduction to the life of the six ancestors
Zen Buddhism in the Tang Dynasty.
The Sixth Ancestor Huineng (638-713), commonly known as Lu, was honored as the Sixth Ancestor Huineng. Lingnan Xinzhou (now Xinxing County, Guangdong) in the Tang Dynasty.
Man, the patriarch of Zen Buddhism.
Huineng got the Five Ancestors Hongnin.
He taught the mantle, inherited the Dongshan lineage and established the Southern Sect, and promoted the Dunjiao method of "pointing directly to the hearts of the people and becoming a Buddha by seeing nature". At the same time, it also aroused the respect and support of the royal family of the Central Plains, and the royal family repeatedly invited Huineng into the palace and built a temple and tower for it. After the uncovered meeting of the Dayun Temple in the slippery platform, through the debate between the north and the south, the status of Caoxi Zen in Zen Buddhism was established.
-
1. The six ancestors refer to the collective name of the six generations of patriarchs of Zen Buddhism, that is, one ancestor Bodhidharma.
The second ancestor Huike, the third ancestor Seng Can, the fourth ancestor Daoxin, the fifth ancestor Hongren, and the sixth ancestor Huineng.
2. Bodhidharma began to spread Zen Buddhism in China, "pointing directly to the hearts of the people, seeing the nature of the Buddha, not standing words, and teaching outside the teaching", through the two ancestors Hui Ke, the three ancestors of the monks, the four ancestors of Daoxin, the five ancestors of Hongren, the six ancestors of Huineng, etc., and finally a flower and five leaves, blooming the secret garden. Later generations respect Bodhidharma as the first ancestor of Chinese Zen Buddhism and respect Shaolin Temple.
It is the ancestral court of Chinese Zen Buddhism.
-
The six ancestors refer to the collective name of the six generations of patriarchs of Zen Buddhism, namely the first ancestor Dharma, the second ancestor Huike, the third ancestor Seng Can, the fourth ancestor Daoxin, the fifth ancestor Hongren, and the sixth ancestor Huineng.
Among them, the six ancestors Hui Neng are revered as the six ancestors of Zen Buddhism.
-
The true body of the sixth ancestor Huineng Master is now enshrined in the Lingzhao Pagoda of Nanhua Temple in Shaoguan, Guangdong.
Nanhua Temple is located in the foothills of the Yuling branch vein, 20 kilometers south of Shaoguan City, on the bank of Cao River, 7 kilometers southeast of Maba, Qujiang County, and 24 kilometers away from Shaoguan City. Nanhua Temple was founded in the first year of Emperor Wu of Liang in the Northern and Southern Dynasties (502 AD), and was originally named Baoling Temple. In the third year of Liang Tianjian in the Southern Dynasty (502), it was originally named Baoling Temple.
The temple is built on the mountain, facing the northern tributary Caoxi. In the second year of Tang Yifeng (677), Cao Xi, the abbot of the sixth ancestor of Zen Buddhism, Master Huineng, developed the southern school of Zen Buddhism, which is the most famous ancestral court of Zen Buddhism and is known as the first Zen temple in Lingnan.
Master Huineng got the mantle of the five ancestors of Huangmei, Hongren, inherited the Dongshan method, and was known as the six ancestors of Zen Buddhism. Master Huineng is one of the Buddhist monks with great influence in Chinese history, and the author of the "Altar Sutra" of the Six Ancestors has been circulated in the world. In the first year of Tang Kaiyuan (713), Master Huineng passed away, and his body was not rotten for thousands of years, which was a great miracle.
The fifth ancestor Hongren (abbot) called Huineng to the abbot's room at the third watch in the middle of the night to explain the "Diamond Sutra". As soon as Hui Neng heard it, he realized it immediately. No one else knew about the Dharma that night. >>>More
Second, the patriarch of Xitian Zen Buddhism.
The First Ancestor, Venerable Mahakalpa. >>>More
1. What is the use of practicing meditation when the mind is peaceful, what is the use of keeping the precepts, and what is the use of practicing meditation >>>More
Everyone has a past and present life, and so are the enlightened saints, Buddhas and Bodhisattvas. The life of the six ancestors Huineng is not necessarily illiterate, in fact, the six ancestors Huineng is only because he is the so-called "Nanman" (Vietnamese) does not understand Chinese, although there are similarities between not understanding Chinese and "illiterate", but it cannot be said for sure that he did not read it when he was in Vietnam, and he has been exposed to a little ancient classics of Vietnamese, otherwise how could he have traveled thousands of miles to China to find a master who can enlighten himself? It must be that he has clearly read the experiences that indicate enlightenment recorded in the scriptures, and in order to verify the scriptures and truly attain enlightenment, he will wander the world to seek the Master, just like all good knowledge that seeks the Tao. >>>More
"The Brief Interpretation of Master Yongjia's Preaching Song" was written by a Chinese patriarch, and his name is Xuanjue. This patriarch is from Yongjia, "Yongjia" is the place name, in Yongjia County, Wenzhou (Zhejiang Province), China. He is revered as the master of Yongjia. >>>More