The full text and translation of the Sutra of the Six Patriarchs

The fifth ancestor Hongren (abbot) called Huineng to the abbot's room at the third watch in the middle of the night to explain the "Diamond Sutra". As soon as Hui Neng heard it, he realized it immediately. No one else knew about the Dharma that night.

Song Qisong wrote "The Praise of the Six Ancestors Master Dharma Treasure Altar". Under the inscription, there is "Wind banner repays the abbot of the Guangxiao Zen Temple, the ancestor of the bhikshu Zongbao compilation; The right exposition of the monk Lu Si and the abbot of Zhongshan Linggu Monastery are re-educated". Regardless of product or volume.

In the forty-eighth year of Wanli, Zhao Qimei carved the Fangshan stone scripture in the same style, but the title was changed to "Ming Zhou to live in the mountain bhikshu Yuanzai, Xiwu scholar Zhencheng with the same school".

Notes on the Ages:

There are many commentaries on this sutra, and in India, in addition to the eighty commentaries created by Maitreya, there are also Wuyong's "Treatise on Vajra Prajnaparamita", "Treatise on Vajra Prajnaparamita", "Vajra Prajnaparamita Sutra on Breaking the Appearance of Not Bad Kana", and commentaries written by Shiziyue and Yueguan who have not been translated into Chinese.

In China, from the Eastern Jin Dynasty to the early Republic of China, various families wrote endlessly, mainly including the Later Qin monk Zhao's "Commentary on the Diamond Sutra", Sui Jizang's "Diamond Sutra Yishu", Sui Zhiyi's "Diamond Sutra Shu", and Tang Huijing's "Commentary on the Diamond Sutra".

Tang Zhiyan's "Diamond Sutra Slightly Sparse", Tang Voyeur's "Praise of the Diamond Sutra", Huineng's "Interpretation of the Diamond Sutra", "Diamond Sutra Formula", Tang Zongmi's "Diamond Sutra Commentary Compilation" and other books. There are also many kinds of commentaries on Yinshun's "Lectures on the Vajra Prajnaparamita Sutra".

Summary. Answer for you: The full text and translation of the Sutra of the Six Patriarchs:

The six ancestors felt that the Zen enlightenment was not complete, so they chanted: Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust. Shenxiu's verse means to say:

The body is a Bodhi tree, and the heart is as clear as a mirror, so you should clean it frequently so that your heart is clear and not stained with dust. The realm of this poem is already very high, but the Sixth Ancestor still feels that it is not thorough enough.

Answer for you: The full text and translation of the Sutra of the Six Patriarchs: The Six Patriarchs felt that Zen enlightenment was not complete, so they chanted:

Bodhi has no tree, and the mirror is also non-Taiwan, there is nothing to be in the hand, where to stir up dust. Shenxiu's meaning is that the body is a Bodhi tree, and the heart is as clear as a mirror, so you should clean it frequently so that your heart is clear and pure, and it will not get dirty.

The realm of this poem is already very high, but the Sixth Ancestor still thinks that it is not thorough enough.

Extended information: The Six Patriarchs Master Dharma Treasure Altar Sutra Preface Gu Yun Bi Manuscript Jing Qiu Deyi wrote a wonderful way, and the mystery is incredible. Forget to say the purpose can be understood.

Therefore, the Shizun is seated in front of the multi-son pagoda. Bloom at the Lingshan Meeting. Like fire and fire with the heart initiation.

Spread the four seven to Bodhi Dharma in the west. Coming to the east from this land directly refers to people's hearts and minds to become Buddhas. There are those who can be masters.

The first is to realize under the words. At the end of the three worships, the marrow is obtained. Inspired by Yi Shaozu, he explained the authenticity.

Three passes to Huangmei. There were 700 monks in the meeting. But the lay people.

A side of the heirloom is six generations of ancestors. He has been in the south for more than ten years. Once it is not a chance to move.

Touch the eyes of the Seal Sect. The layman is blessed to ascend the altar. Should be written in suspense.

Open the Dongshan method. Wei ordered the king to record his words. The eyes are called the Dharma Treasure Altar Sutra.

The master began with Wuyang and ended in Caoxi. Thirty-seven years of saying. There are countless people who are holy and transcendent in the smell of nectar.

Enlightening the Buddha's heart sect is a person of great knowledge. The name carries the lamp. However, Nanyue Qingyuan served for the longest time.

It's all about the nose. Hence the Matsu stone. Wit, round, and mysterious, the wind is shocked.

There is Linji, Weiyang, Cao Peijing, pants cave, Yunmen, Dharma Eye, and the princes come out majestically. The morality is simple, and the door is precipitous. Inspire the Heroic Soul to rush to the level.

One is deeply rooted in the five factions. The scale of the hammer is huge. The original five outlines were all out of the altar scriptures.

The Altar of the Scriptures. Be concise and reasonable. Possess the immeasurable method of the Buddhas.

One by one, the method is immeasurably meaningful. One by one, the wonderful meaning gives full play to the immeasurable wisdom of the Buddhas. That is, in the pavilion of Maitreya.

That is, in the pores of Fugen. Good entrants. That is, with good wealth in a single thought, the merit is completed.

With Fuxian, etc., with the Buddhas, etc. It's a pity that the altar scripture is omitted too much for future generations. I don't see the purpose of the Six Ancestors.

Deyi tasted the ancient book at an early age. Since then, I have been seeking for more than 30 years. The Venerable Master was able to find the full text.

It was published in Wuzhong Xiuxiu Zen Nunnery. It is used in the same way as all the victors. I wish to open the book and raise my eyes straight into the Great Circle Jue Sea.

The wisdom of the Buddha is endless. Si Yu is full of volunteers. To the twenty-seventh year of the Yuan Dynasty, Geng Yin's mid-spring day was narrated.

Hello, the full text and translation of the Sutra of the Six Patriarchs. This is the practice of the Sutra. The so-called "thoughtlessness" is to let one's mind think without delusion.

The so-called "non-phase as body" all objects and images are dependent on emptiness. Objects and images are inherently non-existent, so they are called phaseless, and the body-free is reality, so it is called the body-free body. No Residence:

The Dharma has no self-nature, no self-nature, so there is no dwelling, it arises with fate, so the clouds do not dwell. Second, the heart contains all kinds, and the general rain is all sprouting. The epiphany has been realized, and the Bodhisattva fruit is self-contained.

The heart is self-nature. You have all the seeds in your nature. Now, by receiving timely rain, the seeds of all these things have been nourished, so Bodhi buds have been born.

Epiphany, immediately understood. You have to know that sentient beings, you understand that the fruit will blossom, and the blossom will bear fruit. Bodhi wonderful fruit, naturally accomplished.

3. Buddhism is in the world, never leaving the world, and seeking Bodhi when leaving the world is like looking for a rabbit's horns. Combining practice with real life, the Dharma is the heart, and the dust is the Tao. Practice with fate, randomly participate in Zen enlightenment, the so-called "walking and Zen, sitting and Zen, silent movement and static body peace".

Walking, living, sitting, lying, eating, dressing, farming, chopping wood, and playing in the mountains and rivers are all meditation and enlightenment. If you leave real life and seek the way, you will be further away from the way. Fourth, born to sit and not to lie down, dead to lie down and not to sit, Yuan is a stinky bone, what is meritorious service.

This is very important, and we must know that Zen cannot be taken into account from sitting and lying down. Walking, living, sitting and lying, carrying firewood and water, and even raising eyebrows and eyebrows, every move, ** is not the realm of Zen? Fifth, the heart is nothing more than self-nature precepts, the heart is undoubtedly self-natured, and the heart is free from chaos and self-determination.

In one's own heart, one never feels that others are wrong, and this is the best precept in one's own nature to prevent mistakes. In my own heart, I have never doubted or confused the Dharma, which is the supreme wisdom inherent in my own nature. The peace and tranquility of one's own mind is the supreme meditation inherent in one's own nature. 6. Impermanence, i.e., Buddha nature; There is a constant code hermit, that is, all good and evil laws are separated. The so-called impermanence is Buddha nature; The so-called permanence is the mind that distinguishes all good and evil laws.

7. The fool asks the wise, and the wise and the fool speak. The fool suddenly realizes that his heart is open, that is, he is no different from the wise man. If the fool is willing to ask the wise for advice, and the wise man is willing to speak for the fool, then the fool can also sweep away the confusion and open up wisdom, and then there will be no difference between the wise and the wise.

8. When is the self-nature, the self-quiet; When the period of self-nature, the original does not give birth to and die; When the self-nature is self-sufficient; When the self-nature is not shaken; When the self-nature is in place, it can give birth to ten thousand laws. This "when" is to say: so amazing, too incredible!

Why is the pure nature of each of us so pure? Is it pure? Ah!

It's incredible, our pure nature is not born and dies in the first place. Ah! It's incredible, our incredible, pure nature is inherently immeasurably meritorious, there is no lack of a dharma, there is no deficiency, but it depends on whether you understand it or not.