Who are the six ancestors of Zen Buddhism and what are their deeds?

Second, the patriarch of Xitian Zen Buddhism.

The First Ancestor, Venerable Mahakalpa.

Clause. 2. His Holiness Ananda.

Clause. 3. Shanna and the Venerable Cultivators.

Clause. Fourth, the Venerable Yuba Juta.

Clause. 5. His Holiness Titoga.

Clause. 6. His Holiness Mijaka.

Clause. 7. Venerable Bhasu Mita.

Clause. 8. It is difficult for the Buddha to mention the Venerable.

Clause. 9. The Venerable Buddha of Honey.

Clause. 10. His Holiness Waki.

Clause. Ten. 1. The Venerable One of the Rich Nights.

Clause. Ten. 2. Ma Wu Dashi.

Clause. Ten. 3. His Holiness Kavimara.

Clause. Ten. 4. Nagarjuna.

Clause. Ten. 5. His Holiness Ganativa.

Clause. Ten. 6. His Holiness Rahu Lotharta.

Clause. Ten. 7. The Sangha is difficult to mention His Holiness.

Clause. Ten. 8. His Holiness Gayashata.

Clause. Ten. 9. His Holiness Kumarata.

Clause. Two. 10. His Holiness Jayata.

Clause. Two. Ten.

1. The Venerable Po Xiu Pantou.

Clause. Two. Ten.

2. His Holiness Mahara.

Clause. Two. Ten.

3. His Holiness Helana.

Clause. Two. Ten.

Fourth, the Venerable Master.

Clause. Two. Ten.

5. His Holiness Bhasista.

Clause. Two. Ten.

Sixth, it is not as good as the Venerable Mido.

Clause. Two. Ten.

7. Venerable Prajnatara.

Clause. Two. Ten.

8. Venerable Bodhidharma.

3. The inheritance of the patriarchs of Zen Buddhism in Middle Earth.

The six generations of Chinese Zen patriarchs passed on the Dharma:

Bodhidharma Patriarch: I was originally here, and I passed on the Dharma to be infatuated; One flower blooms five leaves, and the fruit becomes natural.

The second ancestor Hui Ke: Originally, there was a land, and peanuts were planted because of the land; There is no seed, and no flower has ever grown.

Three Ancestors Monk Can: Although the flower species are due to the place, peanuts are planted from the ground; If no one plantes, there will be no life.

Four ancestors Daoxin: Flower species are biological, and peanuts are born because of the place; The great fate and sex are combined, and they are born and not born.

Five ancestors Hongren: There is love to plant, and the cause of the earth is alive; Ruthless and seedless, sexless and lifeless.

Six Ancestors Huineng: The heart contains all kinds of things, and the general rain is all cute; Epiphany has been, and Bodhi fruit is self-contained.

Because the five ancestors said that the ancestral mantle of Zen Buddhism caused many disputes, and this mantle will be passed on until your sixth generation. If the mantle is passed down any further, I am afraid that there will be deaths.

Zu Fu said: Master Xi Dharma, when he first came to this land, people did not believe it. Therefore, this clothing is passed down from generation to generation.

The law transmits the heart from the heart, and all make self-understanding and self-understanding. Since ancient times, the Buddha has only passed on the body, and the teacher has paid the heart secretly. Clothes are disputes, stop you and don't pass it on.

If this dress is passed on, life is like a hanging thread. Thou shalt go quickly, lest others harm thee.

Among them, "clothing is a dispute, stop you and don't pass it on." If this dress is passed on, life is like a hanging thread. That is, the five ancestors said that the ancestral mantle of Zen Buddhism caused many disputes, and this mantle was passed on until the sixth generation. If the mantle is passed down any further, I am afraid that there will be deaths. Therefore, it was only passed on to the six ancestors.

The one who inherits the mantle is called the ancestor:

In the process of Huineng inheriting the mantle, no matter which record is there, there are disputes, which shows that the inheritance of the mantle by the six ancestors caused a relatively large shock to Chinese Buddhism at that time. And this kind of scale of shaking, at least not before.

The story is twists and turns, and the records of all parties are different, so it is not easy to argue. In the future, it will not be called ancestors, but the world, and even include the four ancestors and five ancestors.

Chinese Zen Buddhism is the largest sect of Chinese Buddhism. Bodhidharma in China began to spread Zen Buddhism, pointing directly to the hearts of the people, seeing the nature of the Buddha, not standing words, teaching outside the teaching", by the two ancestors Hui Ke, the three ancestors of the monks, the four ancestors of Daoxin, the five ancestors of Hongren, the six ancestors of Huineng, etc. vigorously promoted, finally a flower and five leaves, blooming the secret garden. Later generations will respect Bodhidharma as the first ancestor of Chinese Zen Buddhism, and respect Shaolin Temple as the ancestral court of Chinese Zen Buddhism.

On the one hand, this is a deliberate arrangement of the Buddha, who said when he was alive that the Dharma is only in the human world.

It has existed for 11,500 years.

500 years of the Fa-rectification, 1,000 years of the Dharma, and 10,000 years of the end of the Fa", passed on to the six ancestors.

It is just the end of the 1,000-year era of the phase law and the beginning of the end of the law era.

Since the extinction of the Six Ancestors, it has entered the era of the end of the Dharma for 10,000 years. The Buddha said that because the sentient beings in the era of the end of the Dharma and after the end of the Dharma era are not worthy of hearing the Dharma.

Those who can understand the Dharma now can imagine how lucky they are. After 10,000 years of the end of the Dharma era, the Dharma disappeared from this world.

The second is the law of nature.

As a result, precious things are from scarcity to eventual disappearance. For example, in the past, mahogany and nanmu were very scarce, and if they were not protected in time, it is estimated that they would have disappeared long ago. Looking at the mountains again, the pines and cypresses and good useful talents have been over-harvested and illegally logged, and the fires have been rapidly reduced by thorns.

Weeds instead. Buddhism also has this uniqueness and preciousness. For countless billions of years after this era of the end of the Dharma, people said that when they heard about the Dharma, they didn't even have the concept of a Buddha.

There are many main forms of disappearance of the Dharma.

First, the Buddha statues and Buddhist monuments in various places have been continuously destroyed and weathered due to age, resulting in unrecognizable and finally disappearing.

Second, due to the long time since the Buddha was alive, there are very few people who truly understand the true meaning of the Dharma, and the Buddhist scriptures are broad and profound, all of which are deep and difficult to understand in ancient texts, and they are generally distorted and distorted to interpret the Dharma. The Buddha said, "In the end of the Dharma era, the evil teachers said that the Dharma was like the sand of the Ganges, and in this way, the destruction of the Dharma was artificially accelerated.

Maitreya Bodhisattva. The Sutra of the Next Life says that after 5.67 billion years, Maitreya Bodhisattva will become a Buddha in the next life, and all beings in this world will be able to hear the Dharma again.

Because by the time it was passed on to the Six Patriarchs, Buddhism had already penetrated into China, and the emperor had already recognized it, so there was no need to borrow another piece of clothing at this time. The clothes were originally an expression of faith, indicating that there was a basis for this Fa to be transmitted and that it was a letter to be believed. But at this time, the whole country has accepted it, even the emperor has accepted it, and if you use the magic robe to express your letter at this time, this magic robe will in turn become an object of strife, so in order to grab the magic robe on the sixth ancestor master, so many bad things have been performed in front of it.

Therefore, in view of the special circumstances at that time, everyone already believed in this Fa, and the clothes at this time in turn became an object of contention, so the bad aspects of the contention were removed, but the seriousness of the Fa and the credibility of the Fa have been accepted in our China, so it is said that the clothes can no longer be passed on, which is such a cause.

**。Virtuous robbery thousand Buddha hearts ring cliff great virtue knowledge.

Now save me from the turn of Bodhi.

Dedication. Manjushri is brave and wise, and so is the wisdom of universal wisdom.

I now dedicate myself to the roots of all goodness, and study with them in all my ways.

The praise of the Buddhas of the three worlds is like the greatest victory of all great wishes.

I now dedicate myself to the roots of all goodness for the sake of the great virtues.

The first ancestor of Zen Buddhism was Bodhidharma.

Bodhidharma, a South Indian, the first ancestor of Chinese Buddhism, was born in South India, Kshatriya caste, and is the seventh son of King Xiangzhi.

During the Liang Dynasty of the Southern Dynasty, Bodhidharma sailed to Guangzhou, and then went north to the Northern Wei Dynasty, visiting Luoyang and Shaolin Temple. At that time, although there were many famous monks in Shaolin Temple, the host was still Huike. Bodhidharma "looking for a teacher" came to Shaolin Temple, Hui Ke was deeply surprised, after inquiring, learned that he came to China for Buddhism, he warmly received him, and introduced him to Luoyang to see the famous monk Daoyu, monk Chou.

Under the guidance of Hui Ke, Bodhidharma successively worshipped Taoist education and monk Chou as teachers to study Buddhism. During Bodhidharma's stay in Shaolin Temple, he also gave a lecture on the Prajnaparamita Heart Sutra for the monks of the temple, and the audience was all amazed.

Later, Bodhidharma left Shaolin Temple, crossed to the Great Song Dynasty in the east, and took a photo stone cave in Songshan Shaomu Mountain. He spent nine years in retreat and practiced facing the wall.

Xitian is the first ancestor of the Great Gyalpa (Syllable) Venerable, passed to the 28th Bodhidharma Patriarch to pass on the Dharma in China, for which the first ancestor of Tuzen Buddhism.

During the end of the Dharma period, hundreds of millions of people practiced, and it was rare to attain the Tao, and only by reciting the Buddha could they live and die!

- The Great Collection of the Moon Sutra

Whether you die or not depends on whether you have faith or not, and the quality lies in the depth of chanting Buddha.

If your faith is strong, you will have one thought at the end of your life. If there is no faith, even if the name is not blown in and the rain is not wet, like a silver wall and an iron wall, there is no reason to live. ”

- Master Huiyi, the Nine Ancestors of the Pure Sect, "Mida to Explain".

There is no Amitabha Buddha in the south!