When people are sick, the most taboo is anger?

Updated on healthy 2024-07-13
25 answers
  1. Anonymous users2024-02-12

    This is the kind of greed that people are most taboo about when they are sick, so I think it's hard to say, but it's good not to think so.

  2. Anonymous users2024-02-11

    Of course, the most taboo thing is your own mood, as well as your own fear and fear, and then accept it.

  3. Anonymous users2024-02-10

    When people are sick, it is best to be able to accept ** calmly, and do not invite some other emotions, anger, greed, hatred, it is best not to get up. So you're not wrong to say that.

  4. Anonymous users2024-02-09

    When people are sick, they should relax their minds and face them positively and optimistically, so as to be better.

  5. Anonymous users2024-02-08

    Yes, when people are in Shanghai, they have such a mentality, is this for the improvement of your condition?

  6. Anonymous users2024-02-07

    If a person is sick, he dislikes people to say that she is not in good health, and she will come to you as soon as she is sick, so that the patient will not be in a good mood all the time, and the illness will be slow down.

  7. Anonymous users2024-02-06

    When a person is sick, the most taboo thing is to be upset, and the best thing for the person who provokes him is to have a better mentality, and the people next to him are kind to him.

  8. Anonymous users2024-02-05

    In fact, a large part of people's illness is due to psychological effects, so it is necessary to fight the disease psychologically.

  9. Anonymous users2024-02-04

    When a person is sick, the most taboo thing is for others to say that he is sick, after all, there are still many people. They all want to make themselves well, once others say that he is sick, then now people have a certain taboo in their hearts, so it is best not to say that he is sick.

  10. Anonymous users2024-02-03

    What is the most taboo thing to avoid when you are sick? The most taboo thing is to get angry or lose your temper.

  11. Anonymous users2024-02-02

    When people are sick, they gather in a mood and without faith there is nothing to be hoped for.

  12. Anonymous users2024-02-01

    People will be very depressed when they are sick, so they must relax their minds and actively cooperate with the doctor.

  13. Anonymous users2024-01-31

    When people are sick, the most taboo is uh, it's better not to worry, worry, so that it will get farther and farther away.

  14. Anonymous users2024-01-30

    When people are sick, it is most taboo to say how his condition is, and it can also be said that his illness will be ** soon, and he will be better.

  15. Anonymous users2024-01-29

    What about the people I think are? When we are sick, we are the most vulnerable, so we need to grasp our health time, and then pay more attention to health, so that we can get sick less.

  16. Anonymous users2024-01-28

    Personally, I think the analysis is very correct, so you should calm down when you are sick.

  17. Anonymous users2024-01-27

    I think that when life is harvesting, the most taboo thing for him is to talk about others and talk about his condition on the side.

  18. Anonymous users2024-01-26

    People are around you, and recently read uh angry, that's up to you.

  19. Anonymous users2024-01-25

    Anger arises from the meaning of this kind of mentality. Anger refers to the behavior of sentient beings who are covered by hatred and anger in their hearts, and who are often annoyed by their circumstances in the past, and have no patience for humiliation. It is one of the six hidden minds mentioned in Buddhism.

    Concealment is the righteousness of covering, and there are six kinds of disgusting to cover the pure mind of our people. It is seen in the Buddha's Saying of the Armpit Sutra and the Great Wisdom Treatise Volume 30.

    3. The eight volumes of the Mahazhi contemplation and the sutras should be collected.

    10. Translation of Nominal Collections, Volume IV, Chapter 44, etc. As long as we are human, we will have problems, and in Buddhism, the root of these problems is the three poisons of greed, hatred, and ignorance that we have had since beginninglessness. The three poisons of greed, hatred, and naivety are listed as root afflictions because they cause and grow other afflictions.

    The anger among the three poisons is the most poisonous, which can be said to be the "root of poison". Because anger is a double sin that not only harms oneself but also others. When anger arises, how do we deal with it?

    Take a look at what Zen Master Ajangcha said:

    You have to have compassion, and if anger arises when you meditate, you should practice compassion. Don't get angry if someone behaves badly or loses his temper, otherwise you will be even more ignorant than him. Be compassionate and wise, because the other person is suffering from troubles.

    Be full of compassion in your heart, treat him as your dear brother, and focus on the feeling of compassion while meditating. To spread compassion to the whole world, only compassion can dissolve hatred. Sometimes, when you see other monks behaving rudely, you may feel upset and ask for your own suffering, which is not the Dharma.

    You may think, "They are not as strict in their practice as I am, and they are not good monks." "That's my big mistake.

    Don't make comparisons, don't criticize, let go of your thoughts, and look at yourself.

  20. Anonymous users2024-01-24

    When the body is sick, the heart is weak, and external evils are multiplied. And the heart is weak and weak, every time the heart and soul are disturbed, the real body is not full, and all kinds of uneasiness are found. Gluttony, greed, pleasure and pleasure are enough to cause illness.

    I can't be greedy, so I get angry. Greed and anger can make the heart flutter and shortness of breath, the gall and the liver are vigorous, the six veins vibrate, the five organs boil, and the external evil multiplies at the same time, which is the cause of this disease.

  21. Anonymous users2024-01-23

    At this time, you must be safe and obedient, so that your heart is at ease. In addition to this, there are also six shades (悭心 (悭greed)

  22. Anonymous users2024-01-22

    In addition to this, there are also the six shades (悭心 (悭心), which means that sentient beings cannot practice charity because they are miserly and cover their hearts, and even if they practice charity, they cannot use good things and people. Concealment is the righteousness of covering, and there are six kinds of disgusting to cover the pure mind of our people. It is seen in the Buddha's Saying of the Armpit Sutra and the Great Wisdom Treatise Volume 30.

    3. The eight volumes of the Mahazhi contemplation and the sutras should be collected.

    10. Translation of Nominal Collections, Volume IV, Chapter 44, etc.

  23. Anonymous users2024-01-21

    Therefore, seek longevity without disease and always strengthen the body. If you want to strengthen the body, you should subdue the spirit. If you want to temper your spirits, you should refuse to disturb the thief. I want to put an end to this thief,

  24. Anonymous users2024-01-20

    When people are sick, the most taboo is anger? At this time, you must be safe and obedient, so that your heart is at ease. Then slowly recuperate, and the health will be restored quickly.

    Peace of mind can lead to smoothness, and smoothness can get rid of diseases. Otherwise, the heart will be in a hurry, the liver qi will be damaged, and the condition will be aggravated. The mind is calm, and the blood and qi in the body can be played soundly.

    There are two kinds of minds, one is sincere and the other is delusional. The true heart is water, the delusion is the wave, the wave is moved by the wind, the wind stops the waves, and the water does not move. Silence and thoughtlessness are heartlessness.

  25. Anonymous users2024-01-19

    Concealment is the righteousness of covering, and there are six kinds of disgusting to cover the pure mind of our people. It is seen in the Buddha's Saying of the Armpit Sutra and the Great Wisdom Treatise Volume 30.

    3. The eight volumes of the Mahazhi contemplation and the sutras should be collected.

    10. Translation of Nominal Collections, Volume IV, Chapter 44, etc.

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