The benevolent person is the middle of the world, and if he is close to the poor, he will be engaged

Now the filial son is also a proximity, what will he do? Said: If you are close to the poor, you will be engaged in the rich; If the people are few, they will be engaged in the multitude; If there is chaos, they will be dealt with.

When it is also in this, it is also weak in strength, not rich in money, not wise (1), and then it is gone. Those who dare not give up their spare strength and seek to leave a legacy without doing it for themselves. If there are three things, the filial son is also proximity, and if it is so.

Although the benevolent is the world's degree, it is also the same. Said: If the world is poor, then it is engaged in the rich; If the people are few, they will be engaged in the multitude; If the crowd is chaotic, it will be done to govern it.

When it is here, it is also not enough, the wealth is not supported, the wisdom is not wise, and then it is gone. Those who dare not give up their spare strength, seek to leave a legacy, and do not do it for the world. If there are three things, this benevolent person is the world, and if so.

Notes: (1) The second "Zhi" is "Zhi". The same applies hereinafter.

What will happen to the current filial son who is planning for his parents? That is, if your parents are poor, you try to make them rich; When the number of people is small, they try to increase it; When there is a lot of confusion, try to govern it.

When he did this, he also lacked strength, money, and resourcefulness, and then gave up. But no one dares to give up their spare strength, hide their wisdom and leave behind wealth, and do not do things for their parents. Like the above three things, filial piety plans for his parents, and it is already so.

Even if the benevolent plan for the world, it is like this. That is, if the world is poor, try to make it rich; When the people are scarce, they seek to multiply; When there is a lot of confusion, try to govern it.

When he did this, he also lacked strength, money, and intelligence, and then he gave up. But no one dares to give up his spare strength, hide his wisdom, and leave behind financial gains, and do not do things for the world. Like the above three things, the benevolent plan for the world, which is already the case.

If you are close to the poor, you will be engaged in the rich; If the people are few, they will be engaged in the most important things; If there is chaos, they will be dealt with.

If the relatives are poor, then what to do is to make the relatives rich;

The people are scarce, then what is done is to make the people increase;

If the society is unstable, then what is done is to make the society harmonious.

Summary. This sentence is a sentence from Zhuangzi in "Wandering Away". Zhuangzi believes that the key to the stability and prosperity of the world lies in the political system and social ethics.

He stressed that the political system should be moderate rather than tough, pay attention to the needs and interests of the people, and promote the development of human relations of mutual assistance. At the same time, he believes that social ethics is also very important, and social moral norms should originate from the heart, rather than be imposed by external forces. Within the framework of this code of ethics, everyone should respect others, care for others, and seek the common good of humanity.

The above-mentioned ideas occupy a very important position in the history of ancient Chinese thought and have had a profound impact on the development of the later ideological and political system. In modern society, many organizations and organizations also pay attention to benevolent governance in practice, thus winning the respect and trust of the society. <>

Those who determine the world care about benevolence and government as one.

Those who determine the world care about benevolence and government as one.

Good. Can you quit now?

Kiss, don't quit.

Good. Hello <>

Those who determine the world care about benevolence and government"The meaning of this sentence is that if you want to rule the world, you must pay attention to benevolence and regard benevolence as the most important factor. Benevolent governance refers to the governance of a country or organization, mainly based on the welfare of the people, considering the needs and interests of the people, implementing moderate administrative policies, paying attention to fairness and justice, and attaching importance to the relationship between people. Only by focusing on benevolent government can the ruling system gain long-term stability and the trust of the people.

This sentence is a sentence that Zhuangzi Xian slapped in "Getaway". Zhuangzi believes that the key to the stability and prosperity of the world lies in the political system and social ethics. He stressed that the political system should be gentle rather than tough, attach importance to the needs and interests of the people, and promote the development of human relations of mutual assistance.

At the same time, he believes that social ethics is also very important, and social moral norms should originate from the heart, rather than be imposed by external forces. Within the framework of this code of ethics, everyone should respect others, care for others, and seek the common good of humanity. The above-mentioned ideas occupy a very important position in the history of ancient Chinese thought and have had a profound impact on the development of the later ideological and political system.

In modern society, many organizations and organizations also pay attention to benevolent governance in practice, thus winning the respect and trust of the society. <>

Meaning and connotation:

To be able to inherit and carry forward the five virtues everywhere is to be benevolent.

From "The Analects of Yang Goods", original text: Zizhang asked Ren to Confucius. Confucius said:

Those who can do the five are benevolent in the world with the world. "Excuse me. "Said:

Respectful, wide, faithful, sensitive, and favorable. Respectfulness is not insulting, generosity is to win the public, faith is a person, sensitivity is meritorious, and benefit is enough to make people honest. Translation:

Zizhang asked Confucius for benevolence. Confucius said, "The five virtues can be practiced everywhere."

It's a benevolent person. Zizhang said, "May I ask which five?"

Confucius said, "Solemnity, generosity, honesty, diligence, and benevolence." Solemnity will not be insulted, generosity will be supported by everyone, honesty will be appointed by others, diligence will improve work efficiency, and kindness will be able to summon people. ”

The golden mean is also a virtue, and it is the most important, and the people have been there for a long time. It means that moderation, as a kind of morality, should be the highest! This morality has been lacking for a long time.

Source: "The Analects of Yongye" Zijian Nanzi, Zilu does not say. The Master said:

If you don't, you will be disgusted by the manuscript! God hates it! Zi said:

Zen Cha "Hona Eggplant is the golden mean, and it is the best!" The people have been around for a long time. Zigong said:

If you can give to the people and help the people, what if you can help them? Can it be described as benevolent? ”

Translation: Confucius went to see Nanzi, but Zilu was not happy. Confucius swore that

If I do something wrong, let Heaven condemn me! Let Heaven condemn me! Confucius said

As a kind of morality, moderation should be the highest! This morality has been lacking for a long time. Zigong said

What if there was a person who could give a lot of benefits to the people and help the public? Can it be considered benevolent? ”

The reason why benevolent people do things is to promote the benefits of the world, get rid of the harm of the world, and do things for them. Source:

Mozi, Vol. 4, and the Fifteenth in Love

Analysis: Mozi is another master of thought after Confucius. He gave his own interpretation of "benevolence", believing that the most important purpose of a moral "benevolent" is to be able to seek benefits for all people in the world and relieve the suffering of all people in the world.

Mozi's idea of "love and love" requires everyone to proceed from the collective interest, and when there is a contradiction between the individual interest and the collective interest, the personal interest should be subordinated to the collective interest, and even the interests of others should not be cherished for themselves. How noble it is! From this point of view, the idea of "love and love" still has positive significance in modern society, because the idea of "love and love" correctly handles the relationship between individual interests and collective interests.

However, the limitations of love cannot be ignored. Because the goal of love is relatively abstract and has a certain distance from social reality, and it is not easy for people to correctly deal with individual interests and collective interests at any time. The collective interest seems to be above the common people, so the ruling class combines the interests of society with the interests of the individual from the top down in order to mobilize the enthusiasm of the people.

However, love requires loving others as oneself, which is difficult to achieve in a class society.

To be able to practice the five virtues everywhere is to be a benevolent person.

Respectful, generous, honest, diligent and benevolent. Solemnity will not be insulted, generosity will be supported by the public, honesty will be appointed by others, diligence will be efficient and contributing, and kindness will be able to summon people.

The core of Confucius's doctrine is "benevolence"."Benevolence" is a moral concept. His student Zizhang asked him how he could do it.

Confucius said that to be able to practice the five virtues of respect, generosity, faithfulness, sensitivity, and benevolence everywhere is "benevolence". In his view, respect will not be humiliated, generosity can win the hearts of the people, honesty can make people trust, diligence can make political achievements, and kindness can dispatch others. Confucius believed that only benevolent people can practice benevolent government, so he tried his best to advocate self-cultivation and benevolence for those who are in government.

Summary. Mencius Day: "Divide people with wealth, teach people to be loyal with kindness, and win people for the world."

Therefore, it is easy to win people in the world, and it is difficult to win people in the world. From ("Mencius Teng Wen Gong Shang") translated as: Mencius said:

Giving wealth to others is called favor, educating others about doing good deeds is called loyalty, and finding talented people for the world is called benevolence. Therefore, it is easy to give the world to others, but it is difficult to find talented people for the world.

What kind of information would you like to consult?

Mencius Day: "Divide people with wealth, teach people to be loyal with kindness, and win people for the world." Therefore, it is easy to win people in the world, and it is difficult to win people in the world.

Translated as: Mencius said: "Giving wealth to others is called favor, educating others on the principle of doing good deeds is called loyalty, and finding talented people for the world is called benevolence."

Therefore, it is easy to give the world to others, but it is difficult to find talented people for the world.

Mencius said: "Those who work hard govern people, and those who work hard govern people" means: those who work mentally rule people, and those who work physically are ruled by others.

Excerpt from the original text: However, the rule of the world is unique and can be cultivated? There are things for adults and things for villains.

And the body of one person, and the preparation of a hundred workers, if it must be used for its own use, it is to lead the world and the road. Therefore, it is said that it is hard work, or labor; Those who work hard govern people, and those who work hard govern people; Those who govern eat people, and those who govern eat people; The common meaning of the world is also.

Translation: Isn't it necessary to think about governing the country alone, and to exclude and distinguish the governance of the country alone, is this called the correct way to govern the country? While farming is annoying, is it possible to govern the country and fight for wisdom and lead the world?

The rulers also have their own things to do, just as the people have their own things to do.

What's more, every person's family piece by piece of living materials is not due to a craftsman instead of his own labor, household goods can be complete and complete, if you must rely on your own hands, to use the product, that is to lead the world people to work hard.

That's why it is said in the society: The gentleman works hard, and the villain works. Some people work with their brains, some with physical work; Those who work mentally rule over man, and those who work physically are ruled by man; The ruled should in principle provide for the lives of others, and the rulers should live by the support of others.

This is a normal norm based on heaven, a norm that is common among China and other countries, and a basic ethics with universal values and human social interactions.