What are the classical Chinese sentences that describe God has his own justice ?

Heaven and earth are unkind, and all things are used as dogs.

The way of heaven is constant, not for Yao, not for death.

Good and evil will be rewarded in the end, and the way of heaven is good reincarnation. If you don't believe it, look up, the sky has spared anyone.

Good and evil are retributed, good and bad are inherited, and the body deserves it, and there is no one who replaces.

A wicked man is his own hell.

From the Tao Te Ching

Chapter 5. Meaning: Heaven and earth do not care about benevolence, nor do they care about unkindness. Heaven and earth gave birth to all things, and they did not want to get anything back. So what it really means: Heaven and earth look at all things and the grass dog that was thrown away.

All the same, it's not particularly good for people, it's especially bad for all other things.

From "Xunzi Heavenly Theory", it means that the existence of nature has its own reason, not because Tang Yao is very virtuous and exists for him, nor because Xia Yao is very cruel and will perish for him.

From "People in the Rivers and Lakes".

It means that good and evil will have corresponding retribution, and the heavens will not spare those who do evil.

From the Sutra of Amitayus

It means that good is rewarded, evil is rewarded, and good and evil are inherited, and no one can replace them.

From "Zuo Chuan: The First Year of the Hidden Emperor", which means that if you do too many bad things, you must dig your own grave.

Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are used as dogs.

God is not talking about "justice", but "axioms", which operate with irrefutable rules and are equally selfless to everyone.

1. Heaven and earth are not benevolent, taking all things as a dog, which means that heaven and earth do not care about benevolence, nor do they care about being unkind, heaven and earth gave birth to all things, and did not want to get back any reward, which means that heaven and earth see all things as the same as the straw dog that was lost, and it is not particularly good to people, and it is particularly bad for all other things;

2. The way of heaven is constant, not for Yao's survival, not for the destruction, which means that the sedan chair of nature has its own laws, and this law will not be changed because of Yao's sage or the tyranny of Yao;

3. Good and evil will eventually be rewarded, and there is reincarnation in heaven, which means that people's good deeds and evil deeds will be rewarded by shouting the reincarnation of cause and effect with a closed posture, and good deeds will get good results, and evil deeds will get evil results;

4. Retribution for good and evil, inheriting good and evil, means that people's good deeds will get good results, and evil deeds will get bad results;

5. If you do too much injustice, you will kill yourself, and if you do too many things that are interpreted as unrighteousness, you will inevitably bring about your own destruction.

1. Heaven and earth are not benevolent, taking all things as dogs, Yida Zhensi is that heaven and earth do not care about benevolence, and it does not matter if they are unkind, heaven and earth gave birth to all things, and they do not want to get back any reward, which refers to the fact that heaven and earth see all things as well as the grass dog that was lost, and they are not particularly good to people, and they are particularly bad for all other things;

2. The way of heaven is constant, not for Yao's survival, not for the destruction, which means that the operation of nature has its own laws, and this law will not be changed because of Yao's sage or the tyranny of Yao; and silver.

3. Good and evil will eventually be rewarded, and there is reincarnation in heaven, which means that people's good deeds and evil deeds will be rewarded accordingly because of the reincarnation of cause and effect, good deeds will get good results, and evil deeds will get evil results;

4. Retribution for good and evil, inheriting good and evil, means that people's good deeds will get good results, and evil deeds will get bad results;

5. If you do too much injustice, you will kill yourself, and if you do too many things that are interpreted as unrighteousness, you will inevitably perish by rolling yourself out.

1.The Buddha said that all sentient beings are equal.

2.Heaven and earth are unkind, and all things are used as dogs.

From the fifth chapter of Lao Tzu in the Tao Te Ching. Original text: Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs.

It means that heaven and earth have benevolence and breed all things; Lao Tzu said that heaven and earth do not care about benevolence, nor do they care about unkindness. Heaven and earth gave birth to all things, and they did not want to get anything back. So what it really means is that heaven and earth see all things as the same as the straw dog that was thrown away, and it is not particularly good for people, but especially bad for all other things.

In layman's terms, it means that heaven and earth look at all things the same, not to be particularly good to anyone, nor to be particularly bad to anyone, and everything will develop naturally！In other words, no matter what things become, it is the behavior of all things themselves (including luck), and it has nothing to do with heaven and earth, heaven still does the things of the heavens, and the earth still does the things of the earth.