Is there human spirituality in the human spirit, and there is human sin in the humanistic spirit

The first person in China to advocate the "theory of sexual goodness" was Mencius in the middle of the Warring States period, who was the successor and developer of Confucius's doctrine, and it was he who created the idealistic theoretical system of Confucian philosophy. He believed that human beings are born with the "goodness" and the germination of a priori moral concepts, which is the essential characteristic of human beings that are different from and superior to animals. He said:

The goodness of human nature is also like water. There is nothing wrong with people, and there is nothing wrong with water, and there is no ......Everyone has a heart ...... unbearableWithout compassion, it is not human; No shame, no human being; The heart of resignation is not human; There is no heart of right and wrong, and there is no human being. The heart of compassion is also the end of benevolence; The heart of shame is also the end of righteousness; The heart of resignation, the end of the courtesy:

The heart of right and wrong, the end of wisdom. There are four ends of human beings, and there are four bodies. As the orthodox thought of Confucianism, Mencius's theory of sexual goodness spread widely and had a far-reaching influence, so much so that the Song Dynasty's enlightenment reading "Three Character Classic" began with the following:

At the beginning of man, nature is good. ”

Foreign representatives of this view include the Stoics of ancient Greece and the French philosopher Rousseau. The ancient Greek Stoics believed that although people have self-interested requirements, they are rational and can coordinate their own interests with the interests of others according to the principles of reason, so as to achieve harmony. The eighteenth-century French thinker Rousseau believed that human nature was originally good, and that people in primitive societies lived in freedom and equality, happy, innocent and free, and only became evil due to historical development and social system.

Sexual evil.

Answer: There is indeed a reflection on the sins of human nature in the humanistic spirit.

Explanation: The humanistic spirit refers to the thinking and pursuit of human beings for their own meaning and existence, which includes philosophical training, literature, art, history and other aspects. In these areas, the ** of human nature and behavior is very common, and this includes a discussion of the sins of human nature.

For example, the villains and criminals in literary works, the philosophy of Huaihuai and Lu Sunzhong's ** on morality and ethics, as well as the evil deeds and wars in history, etc., are all thoughts and ** on the evils of human nature.

Expansion: The humanistic spirit has a profound meaning for the ** and thinking about the sins of human nature. It not only reveals the dark side of humanity, but also reflects our reflection on self-perception and morality.

Through an in-depth understanding of human sin, we can better understand the complexity and diversity of human nature, and we can better reflect on our own actions and values. Therefore, the ** in the human spirit for the sins of human nature is very valuable and still important in modern society.

Answer: The humanistic spirit does not embody the evils of human nature, but the humanistic spirit is to illuminate a kind of universal human self-care, which is manifested in the maintenance, pursuit and concern for human dignity, value and destiny, the high cherishing of various spiritual and cultural phenomena left by human beings, and the affirmation and shaping of an ideal personality with all-round development. The humanistic spirit, on the other hand, is concerned with human values and spiritual expressions.

In a sense, the reason why man is the spirit of all things is that he has humanity and his own unique spiritual culture.

The three basic theories of human nature are:

The first type: the basic theory of simple genes: It talks about the fact that people's personality is determined by genes, such as our genes and the like.

The second type: psychological fundamentals, such as the stress we experience, experiences, etc.

The third type: the environment is based on the basic theory, such as the influence of our surroundings, the personality of the people around us, and so on.

These are the three basic theories of human nature.

Regarding the universe, people always have an idea, that is, the universe is so big, but for the time being, only life is found on the earth, and on hundreds of billions of planets that can be detected, only life exists on the earth. People can't believe it, and don't even want to believe it, in such a reality.

In fact, no matter how much I have doubts, I will comfort myself like this, not to mention the entire universe, even the same earth, doesn't it also develop tens of thousands of different life? Haven't you developed a lot of different languages and cultures? The universe has developed in different directions, and life is only one of them, and perhaps only this one.

Just like language, there is only one Chinese language on earth.

Different people have different cultures, and they have completely different ways of thinking, conventional views, that is, labeling the nation, such as the Germans have a strong sense of time, the Japanese are rigorous, the French are romantic, etc., although it cannot be said that a label represents all the individuals of that nation, but it can represent the majority.

Different ethnic groups have different philosophies, and the conventional view is that the Chinese are more modest, and some simply say that they are improvised. Some national cultures are mainly on the good side, some pursue force, some take revenge, and some like to go to extremes. This is the human side of the philosophy that emerges from a national culture.

However, we who are in the middle of the mean, we can be left and right, our thoughts will not be closed, and we will not easily go to extremes, but we can listen to them at the same time, which is more suitable for development and progress, and will not go to a dead end. In this, our innate ability to love and reflect plays a very important role. Because of reflection and criticism, we will have the idea of removing the dross and taking the essence, so that we can review the past and look forward to the future.

It's a long-term exercise of the mind.