After reading the formation of the three legged game in the Romance of the Three Kingdoms, what is y

Updated on culture 2024-07-18
4 answers
  1. Anonymous users2024-02-13

    If you join for a long time, you will divide for a long time.

  2. Anonymous users2024-02-12

    The rolling Yangtze River is passing away, and the waves are sweeping away the heroes.

    Success or failure turns empty.

    The green mountains are still there, and the sunset is red several times.

    On the white-haired fisherman Jiangzhu, accustomed to watching the autumn moon and spring breeze.

    A pot of turbid wine is happy to meet.

    How many things in ancient and modern times are laughing and talking.

    In the Romance of the Three Kingdoms, Sun Quan provided Liu Bei with a temporary place to live, Zhuge Liang designed a fire attack plan for Sun Quan, Sun and Liu joined forces, so that Cao Cao's 800,000 army "talked and laughed between the wall and the ashes", a fire made Sun Quan eliminate Cao Cao's threat and made Liu Bei open up the hegemony in Shu, and finally burned out the situation of the Three Kingdoms.

    For Sun Quan and Liu Bei, this is a win-win.

    If Sun Quan did not take in Liu Bei and fought against Cao Cao alone, he might not be able to defeat Cao Cao's army of 800,000. Similarly, if Liu Bei only fights his own small abacus and does not help Sun Quan fight Cao Cao, it is also very likely that he will be defeated by Cao Cao's 800,000 army. Because of the smooth cooperation between Sun Quan and Liu Bei, Cao Cao was severely damaged, and Cao Cao's vitality was greatly damaged, thus forming a situation of the three kingdoms.

    Do you really understand a win-win?

    A win-win situation is not simply 1+1 2, it requires both sides to work hard from it. In order to maintain the relationship with the interests of others, but also to stick to one's own principles and not to back down easily, both parties need to communicate sincerely, sensibly and moderately back down to achieve an outcome that is truly satisfactory to both parties.

    If you can't win-win, it's good to get together and disperse.

    If you can't achieve a win-win situation, just give up" will also make everyone feel relaxed.

    As we often say, buying and selling is not benevolent, on the matter, when you can't reach a satisfactory cooperation between both parties, giving up this cooperation is a rational and good practice to avoid damage to each other, and the accumulated emotional account amount can also play its due role in the next cooperation.

    Recently, I was watching the eighth season of "The Strongest Brain", and some of the phenomena are very interesting. Some players have a very high IQ, and when they go to the level or solve problems on their own, they can get very high results. But once you get to the project of cooperating with others, you will show selfishness or low emotional intelligence and will not get good results.

    Although some players have mediocre qualifications, they perform very well in cooperation with others.

    In our work and life, it is not all a competitive relationship, it is not black and white, you live and die this relationship. If you do one thing that is good for both parties and achieves a win-win situation, why not?

  3. Anonymous users2024-02-11

    Since 220 A.D., in the history of our country, three countries of Wei, Shu and Wu have been established, and they divide the land of the Eastern Han Prefecture into three parts, each dominating one side, claiming the king and hegemony, and confronting each other, this political situation is customarily called the "Three Kingdoms". The formation of the situation of the Three Kingdoms was the inevitable result of the suppression of the Yellow Turban Rebellion by the Eastern Han Dynasty, and was also the natural product of the continuous development of the war of secession and the great destruction of society in the last years of the Eastern Han Dynasty. Because when the Eastern Han Dynasty suppressed the peasant uprising, it gave the warlords and governors of various places an opportunity to take advantage of it, and they organized armed forces, built dock forts, expanded their territory, and became large and small separatist forces.

    In 189 A.D., Dong Zhuo, the pastor of the state, took advantage of the rebellion between his relatives and eunuchs for power and profit, led troops into Beijing (now Luoyang, Henan), abolished the young emperor Liu Wei, and set up Liu Xie as the emperor, appointed himself as the prime minister, and monopolized the power of the imperial court. At this time, Yuan Shao, Yuan Shu, Cao Cao and others, who were officials in Beijing, did not want to be with Dong Zhuo, so they fled to the local area and called on the prefectures and counties to fight for Zhuo together. The shepherds of some prefectures and counties in the eastern part of the Kwantung Province were dissatisfied with Dong Zhuo's dictatorship, and raised troops to denounce them, and promoted Yuan Shao as the leader of the coalition forces in various places.

    When the coalition army advanced to the east of Luoyang, Dong Zhuo knew that he could not defeat the coalition army, so in 190 AD, he hijacked Emperor Xian and moved west to Chang'an. The Kwantung Coalition was automatically disbanded. After Dong Zhuo's rebellion, warlords in various places seized the opportunity to divide their dominance, each dominating one side, and became dozens of independent kingdoms, large and small, among which the more powerful ones were Yuan Shao in Jizhou (now south-central Hebei), Yuan Shu in Yangzhou (now south of the Huai River), Liu Biao in Xuzhou (now Hubei and Hunan), Ma Teng and Han Sui in Liangzhou (now Gansu), Gongsun Zan in Youzhou (now northern Hebei), Sun Jian and Sun Ce in Jiangdong (now east south of the Yangtze River), Gongsun Du in Liaodong, and Yan and Henan Erzhou (now southwestern and southwestern Shandong, Henan) Cao Cao and so on.

    At that time, Liu Bei's power was not large, and he only had to take refuge everywhere, without a fixed territory. These separatist forces are still constantly waging annexation wars, brutalizing the people, and causing serious damage to society. The tragic scene of "white bones exposed in the wild, thousands of miles without rooster crowing". The masses of the people are eagerly looking forward to the reappearance of a stable situation.

    Cao Cao, whose name is Mengde, is a native of Peiguo County (now Bo County, Anhui). He was born in 155 A.D. into a large bureaucratic family. He successively served as the governor of the northern part of Luoyang in the Eastern Han Dynasty, Dunqiu Ling, Yilang, Jinan State Minister, and Dongjun Taishou.

    In the course of suppressing the Yellow Turban Uprising, he established and developed his own armed forces, and among all the separatist forces, he was the most powerful, and he was a relatively outstanding politician and military strategist of the landlord class. He welcomed Emperor Xian of the Han Dynasty to Xuchang, "coerced the Son of Heaven and ordered the princes," attached importance to the development of production, implemented the practice of tuntian, and solved the army's food problem. He is also good at leading troops in battle, and has strict military discipline.

    In the fifth year of Jian'an (200 years), Cao Cao, who occupied Yan and Henan prefectures, complied.

  4. Anonymous users2024-02-10

    From the unification of the Eastern Han Dynasty to the establishment of the Three Kingdoms, history is progressing, and the reasons are as follows:

    1. From a political point of view, at the end of the Eastern Han Dynasty, due to the decline of the ** regime, there were many warlords in various places, and the formation of the situation of the Three Kingdoms ended the situation of separation, and formed three relatively stable regimes, relatively speaking, this is a kind of progress.

    2. From an economic point of view, production has been seriously damaged due to the warlord war, and after the formation of the situation of the three kingdoms, the three relatively stable regimes can concentrate their time and energy on economic development and promote production and social progress.

    3. From the perspective of culture and other aspects, due to the development of the economy, the culture of this period prospered and developed.

    Therefore, the history of this period is progressive.

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