What were the important measures for the reverence of Confucianism during the Three Kingdoms, the Tw

Depose the hundred schools, respect Confucianism alone, and regard Confucianism as orthodoxy.

Depose the hundred schools of thought and respect Confucianism.

At that time, people were good old and focused on metaphysics, and Confucianism was not good, I didn't say it was popular!

Upstairs is the right solution. Dong Zhongshu proposed the "unification of the Spring and Autumn Period" and "the deposition of a hundred schools of thought and the exclusive respect for Confucianism", emphasizing that Confucianism should be the philosophical foundation of the country and other ideological systems should be eliminated. Emperor Wu of the Han Dynasty asserted his claim.

Since then, Confucianism has become orthodox, and the study of the Four Books and Five Classics has also become a manifest study.

After the Han Dynasty, the Four Books and Five Classics of all dynasties have been revised countless times, and the original works of Confucius have been changed beyond recognition. Confucianism evolved into metaphysics during the Wei and Jin dynasties. The Tang dynasty was largely dominated by Confucianism, but also infiltrated Taoism and Buddhism.

In the Song Dynasty, it developed into science, respecting Zhou Dunyi, Cheng Hao, and Cheng Yi as the ancestors, and Zhu Xi as the master. After attaining official status. Most of what is now called Confucianism comes from the documents of the Song Dynasty (960 ad-1279 ad).

During the Yuan, Ming and Qing dynasties, the imperial examinations all used Zhu Xi's science content as the test questions, which had a great constraint on thinking. It was not until the May Fourth Movement that the dominance of Confucianism was abolished.

Preview is more detailed, please enter, Confucianism, and then click, Encyclopedia, and call it a day.

1.Scientific and technological progress.

2.Taoism, Buddhism and anti-Buddhism.

3.Literature that connects the past and the next.

4.Art that shines.

Due to the political corruption of the late Eastern Han Dynasty, the situation was chaotic. Cao Cao and Zhuge Liang adopted the ideas of famous or Legalist scholars to restore social order. Cao Cao advocated that reward must be punished, and advocated the rule of law.

Put forward the concept of "employing people on the basis of merit", and break the standard of being a family or a famous teacher. Zhuge Liang also advocated the concept of the rule of law, and after entering Shu, he revised the legal system and enforced the law fairly. Put forward the proposition that "the key to governing the country is to promote meritocracy".

He also attaches great importance to military law, such as the Battle of the Street Pavilion and Ma Jian was beheaded for violating military orders, and he also degraded himself to the third class. The idea of nomenclature in the late Han and early Wei dynasties provided the foundation for the later metaphysical trends of the Wei and Jin dynasties, which enabled celebrities to shift the focus from the specific problems of nomenclature to the abstract speculation of metaphysics based on political darkness.

In terms of scriptures, Zheng Xuan's scriptures in the late Han Dynasty have been highly respected. However, in the Wei and Jin dynasties, Wang Su inherited his father's learning and commented on the scriptures, and his views on the scriptures were different from Zheng Xuan's, so the Zheng and Wang factions refuted each other. In the last years of Cao Wei, Sima usurped Wei as Jin.

At that time, the politics were dark, and the ideas of the intellectuals tended to be reactionary, depressed, and there was no way out. Those who leaned towards the Cao clan were mostly scholars who had lost power, and they criticized politics and advocated nature in a clean manner. Those who favored the Sima clan advocated the maintenance of famous teachings, so that the Confucian style gradually became differentiated.

Because Emperor Wu of Jin was the grandson of Wang Su, he was established as an official school, and for a time he deposed King Zheng Shen, making Wang Xue the suzerain.

Since the rulers of the Eastern Jin Dynasty were content in the south of the Yangtze River and did not intend to restore the Central Plains, the gate lord clan devoted themselves to the manor management in the south. The migration of the northern ethnic groups and a large number of Han people to the south of the Yangtze River has given more opportunities for exchanges between the celebrities and scholars of the Jiangnan and the people of the Central Plains who crossed the river, and promoted the development of society and culture. Since the Cao Wei Dynasty, the development of Chinese literature has been in a period of great strides, among which the literati of the Eastern Jin Dynasty are the most famous.

In the Eastern Jin Dynasty, there were landscape poets Xie Lingyun and pastoral poets Tao Yuanming, who reformed the old style of poetry, creating the prerequisites for the future prosperity of Sui and Tang poetry. In terms of social production, the handicraft technology of the north and the technology of the south were integrated with each other, so that the handicraft level of the Eastern Jin Dynasty was greatly improved compared with that of the Western Jin Dynasty. The peasants and indigenous peasants in the south worked hard to open up the vast mountains and wilderness in the south, promoted the development of the south of the Yangtze River, and promoted the economic development of the Yangtze River valley.

With the advent of landscape poetry, the long-standing tradition of painting based on the expression of figures began to change, and landscape scenery also became the content of painting. There were also many painters in the Southern Dynasties who were famous for their figure paintings, and there were also people who painted landscapes on the group fan that were "within easy reach and thousands of miles away." Nanqi Sheikh wrote the "Catalogue of Ancient Paintings" to study the theory of painting, and the "six methods" he summarized were no longer limited to figure painting, but had a great influence on later generations.

The calligraphy of the Southern Dynasties is also famous in many years. The thousand-character essay written by Zhiyong, a monk of Chen Jinsui who is a descendant of Wang Xi, is a famous monument of the Southern Dynasty that can be seen today. The works of Li Daoyuan's "Notes on the Water Classic" and Jia Sixian's "Qi Min's Technique" have become classics that have been handed down to future generations.

Wei and Jin metaphysics prevailed, and all kinds of poetry and songs flourished.