A few words about the way of college, please help explain

Original text] Tao can be Tao, very Tao. The name is famous, and the name is not very famous. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder; There is often a desire to observe it. These two are the same and have different names. The same is called the mystery, the mystery and the mystery, the door of all wonders.

The "Tao" can be discussed and explained, but the "Tao" to be discussed in this article is "the Extraordinary Tao". "Name" can be named and addressed, but the "name" that will be specifically discussed in this article is "non-name". "Nameless" can be considered the beginning of heaven and earth, and "named" can be considered the ** of all things.

Therefore, we can observe the "wonderful" that is, "small" of all things in heaven and earth in the way of "always having no desire", and we can observe the "徼" that is, "big" of all things in heaven and earth in the way of "always having desire". "Constant desire" and "constant desire" or "small" and "big" are the same, but the name is different. This ** can be called "Xuan".

However, there is also "Xuan" in the "Xuan", which is the "Gate of All Wonders": the so-called "Wonders" are the smallest factors that cause all things in heaven and earth; The so-called "door" is a metaphor for the path through which these tiniest factors must pass.

Introduction] This chapter is the general discussion of the whole book, pointing out that the main theme of the book is the origin of the universe, and its purpose is to find the "beginning" and "mother" of all things. In order to achieve the goal, Lao Tzu delineated different categories: ordinary way, extraordinary way; Usual name, unusual name; Nameless (none), named (present); Desireless, desired; Xuan (Xuan 1), Xuan (Xuan 2); wonderful, 徼; Wait.

Lao Tzu believed that through the various relationships of these categories, we can finally understand the smallest factors that caused the origin of the universe, "Zhong Miao".

This is the words of the Tao Te Ching, not the way of the university.

Hehe, the truth is too mysterious, I don't understand! Thank you.

Tao Te Ching, anyone who has seen the young Zhang Sanfeng knows it!

This is the beginning of the Tao Te Ching, not the way of the university.

Full text of "The Way of the University": The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then deciding; Calm and then be quiet; Quiet and then peaceful; Calm and then be able to think; Think about it and then you can get it.

Things have a beginning and an end. If you know what to do, you will be short. Those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere; If you want to be sincere, you should know it first; Enlightenment is in Gewu.

Character and then know; Knowing and then sincerity; Sincerity and then heart; The mind is right, and then the body is cultivated; Self-cultivation and then family Qi; The family is united and then the country is governed; The country is ruled and then the world is peaceful. From the Son of Heaven to the common people, all of them are based on self-cultivation. Those who are in chaos and have not been cured will not be able to do so.

What is thick is thin, and what is thin is thick, and there is no such thing!

Full text translation: The purpose of the university is to promote the moral integrity of the people, to learn and apply it to life, so that people can achieve the most perfect state. Only by knowing the realm that should be achieved can we be determined; Only with firm ambition can we be calm and restless; Only by being calm and not impatient can you have peace of mind; Peace of mind is the only way to be able to think carefully; Think carefully to make a difference.

Everything has a root and an end, and everything has a beginning and an end. When we understand this truth, we will be close to the law of the development of things. In ancient times, those who wanted to promote the integrity and virtue of the world had to govern their own country well. If you want to govern your country well, you must first manage your own family and clan well; If you want to manage your family and clan well, you must first cultivate your own character; If you want to cultivate your own character, you must first correct your mind; If you want to correct your mind, you must first make your mind sincere; If you want to be sincere in your thoughts, you must first acquire knowledge; The way to acquire knowledge is to understand and study everything.

Knowledge can only be obtained through the understanding and study of all things; After acquiring knowledge, ideas can be sincere; Only when the mind is sincere can the mind be correct; Only after the mind is correct can we cultivate character; Only after cultivating character can we manage the family and clan well; Only when the family and clan are well managed can the country be governed; Only after the country is well governed can the world be peaceful. From the head of state to the common people, everyone must take the cultivation of character as the foundation. If this root is disturbed, it is impossible for the family, the clan, the country, and the world to be governed well.

It is also impossible to put the cart before the horse and try to do a good job, regardless of priorities!

The way of the university lies in Mingmingde (to carry forward one's own virtues and benefit the society), to be close to the people (to be close to the new and to inspire the people's wisdom), and to stop at perfection (which can be understood as the pursuit of perfection and can also be understood as based on the pursuit of beauty).

The way of the university is about how to do this, which is a step-by-step process, which is Gewu (studying the limits or boundaries of things, understanding the whole picture of things), Zhizhi (figuring out the ins and outs of things, knowing what to do first and then what to do), sincerity (because of Zhizhi, so the psychology of tricks and luck is gone, and doing things will become more and more sincere to the original intention and original intention), Zhengxin (gradually get rid of anger, happiness, fear, and sorrow), self-cultivation (the heart is right, There are fewer kinds of paranoid prejudices, and they will not be blinded by love, cheapness, reverence, sorrow, and laziness, which will affect the accurate judgment of things), Qi family (righteous heart, self-cultivation can be Qi family, family is like a small country, the family is not good, can not govern the country), governing the country and the world, that is, Ming Ming virtue in the world, the latter few are far away from us, so the gentleman needs to set up the pursuit of a beautiful original intention, through learning (learning to know), and constantly cultivate the body, based on this, gradually to Qi family, governing the country, and Ming Ming virtue in the world.

The three outlines and eight objectives in the "Way of the University" embody the fundamental idea of the Confucian school of human education among the ancient thinkers, which fully affirms the social attributes of human beings and emphasizes the role of human beings in society and the education of human beings.

It sums up that a person's cultivation (burning socks is what we call comprehensive quality today) is a measure of the size of the career, and provides for what kind of career a person wants to achieve and what direction to takeSublime guidance. It is precisely this kind of thinking that has created the glorious thinking of Chinese intellectuals in later generations that "if you are good, you will help the world, and if you are poor, you will be good to yourself."

Literary Appreciation. The University put forward the "Three Programs" and the "Eight Articles", emphasizing that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and level the world, which explains the consistency of governing the country and leveling the world and personal moral cultivation.

"University" said at the beginning: "The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection." This is what later generations called the "Three Programs" of "Dazao Duan Juxue".

The so-called "Ming Mingde" is to carry forward the bright morality of the inherent talent of adults. The so-called "being close to the people in Yinbi" is to make people abandon the old and seek the new, go to evil and follow good.

"Dao" is generally believed to mean the road. Roads matter. In Chinese culture, heaven, earth, and humanity are preached, and in addition to feasting on bridges, there are also ghosts.

After people die, there is still a netherworld, and ghosts also have Tao. What is the Tao? Everything has a way, a reason, and a law.

The Tao is constantly being extended, and the Tao taught by Confucianism has the meaning of truth, value and method. To pursue the Tao is to pursue the truth and the value of the Tao. Seeking the Tao is also seeking a good method and way.

The "way" of "the way of the university" should refer to the purpose of the university, or the spirit of the university. This is something that is at the heart of the university. What is the purpose and spirit of the University?

That's what follows.

The first one is used as a verb, which means to show virtue, carry forward virtue, and broad virtue. We can also call it to show and exert our virtues. Matilda means bright, righteous morality, or it can be simply called virtue.

There is a school of Greek ethics that mainly talks about virtue ethics or virtue ethics, which is different from the utilitarian ethics developed in the West later, or the moral ethics of Kant, or the ethics of contract, which mainly emphasizes the fierce character of people and their cultivation. Aristotle placed special emphasis on this kind of virtue ethics, and Confucianism can also be said to be virtue ethics or virtue ethics in this sense.

The whole sentence is that the way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Speak out of the Confucian classic "University". In other words, the purpose of the university is to understand and achieve the highest moral nature that all people have, to help and educate others to become moral beings, and to achieve and maintain the highest human good through moral cultivation.

"Mingdahuai Mingde" is enlightenment; To practice, to do things to help the world and save people, to search is to be "close to the people"; "Stopping at the highest good" is to transcend the saint and achieve the realm of the unity of heaven and man. Here are three outlines for a mortal to become a saint.

What is the full meaning of "The Way of College"?

High-powered answers. 1. Full text of the way of the university: The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection.

Knowing and then there is certainty, and then there is stability, and then it can be quiet, and then it can be peaceful, and then it can be considered, and then it can be obtained. Things have a beginning and an end. If you know what to do, you will be short.

Those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families, those who want to unify their families must first cultivate their bodies, and those who want to cultivate their bodies must first correct their hearts. Those who want to correct their hearts must first be sincere;

If you want to be sincere, you must first know it, and you will know it in Gewu. Character and then know; Knowing and then sincerity;

Sincerity and then heart; The mind is right, and then the body is cultivated; The body touches and laughs, and then the family is together, and the family is united and then the country is governed, and the country is governed and then the world is peaceful.

From the Son of Heaven to the common people, all of them are based on self-cultivation. Those who are chaotic and end up in the end will not be the same. What is thick is thin, and what is thin is thick, and there is no such thing!

2. Translation of the Way of the University: The purpose of the University is to promote the moral character of fairness and integrity, to learn and apply it to life, so that people can reach the most perfect state. Only by knowing the realm that should be achieved can we be determined;

Only with firm ambition can we be calm and restless; Only by being calm and not impatient can you have peace of mind; Peace of mind is the only way to be able to think carefully; Think carefully to make a difference. Everything has a root and a branch, and everything has a beginning and a quiet end.

When we understand this truth, we will be close to the law of the development of things. In ancient times, those who wanted to promote the integrity and virtue of the world had to govern their own country well. If you want to govern your country well, you must first manage your own family and clan well; If you want to manage your family and clan well, you must first cultivate your own character;

If you want to cultivate your own character, you must first correct your mind; If you want to correct your own mind, you must first make your own thoughts sincere; If you want to make your thoughts sincere, you must first ** the principle of things. Wisdom can be obtained through the principle of things.

Only when we gain wisdom can we be sincere, and only when we are sincere can we be right. Only after the mind is correct can we cultivate character;

The purpose of the University is to promote the integrity of morality, to learn and apply to life, so that people can achieve the most perfect state.