Can the world of sampa become the world of bliss? Why is there no Ami in Shakyamuni s samsara world?

1. Can the world of samsara become the world of bliss?

Whether or not it can become Elysium depends on the wishes of all beings. This is what the collective karma feels. Elysium is the fulfillment of Amitabha's wishes.

The world of samsara is the result of the collective karma of all sentient beings, and the Guru Shakyamuni Buddha came here to purify sentient beings, and one of the ways to save sentient beings is to persuade sentient beings to make a wish to be reborn in the world of bliss.

2. Why is Shakyamuni's world of samsara not as good as Amitabha's Western Bliss?

The premise is incorrect. As I mentioned in the first question, the world of samsara is not the land of the Buddha Shakyamuni, but the Buddha made a vow to come here to save sentient beings. This world is not as good as the world of bliss, because of the common karma of all sentient beings, and our hearts are not as pure as Amitabha Buddha's, and they are all negative karma that is strong and difficult to change.

So, does the Guru Shakyamuni Buddha have his own Pure Land? Yes, it's no different from the Elysian World, and it's in this world, but because our karma is so heavy, we can't see the Buddha's Pure Land at all. Just as a blind man cannot see the sun and thinks there is no sun. ‍

Hello! If the heart is pure, the land is pure! If your heart is pure, this world is also a pure land, and it is also a blissful world!

Zen Master Zhongfeng said: This side is the Pure Land, and the Pure Land is this side. However, the bodhisattva is a pure land here, but our feelings are not pure land, but a filthy land.

The reason is that our hearts are not pure! The polluted heart feels dirt that is filthy. Jingyun:

Only the mind appears, only the knowledge changes". Why is our world of samsara not as good as the world of bliss? There you have the answer!

The beings of this world are not pure-minded, unkind-hearted, and selfish. Therefore, the dirt of turbidity and evil.

When in doubt, please ask.

Supo means to be able to endure, to be able to endure, to endure the land. The world of sampa (Sanskrit: sahā-lokadhātu) refers to the three thousand worlds taught by Shakyamuni Buddha, and because the beings in this world are content with the ten evils and refuse to renounce, and endure the three poisons and all kinds of troubles, it is also called the "world of patience", and now it is called the real world.

娑婆世界, Chinese pronounced suōpóshìjiè; Suva, Sanskrit transliteration. Paraphrased "unbearable". For Shakyamuni Buddhism of the world. The sentient beings in this realm are content with the ten evils, and they can endure all kinds of sufferings and refuse to leave, and they are the places where the three evils and the five pleasures are mixed.

In the Buddhist scriptures, the world of sampa refers to the "world of man", that is, the world where there are always flaws and imperfections. Bustling, coming and going, all for profit. People who live in this world of sampa have to suffer, and this word of suffering may not be immediately understood.

Even if you experience it, it is not the same as liberation, you may not be able to endure it, you can't put it down, you can't let it go, and you can't let it go.

The bitter sea is boundless, and there is no shore to turn back. But everything that can make people truly comfortable always comes from the heart, so the shore does not need to look back, the shore is everywhere. There is a poem by the ancient spirit god Zen Master that says:

Flies love to find light on paper drills, and it is difficult to pass through. Suddenly bumped into the way he came, and Shixin was deceived in his life." Many people always hope to find the way they came, lest they lose their true self, but they often fall into a situation where the trees want to be quiet and the wind does not stop.

The world of Elysium and the world of samsara represent two very different beings. From a Buddhist point of view, there are the following differences between the light of the world of bliss and the light of the world of sava:1

Essence: The light of Elysium is the wisdom and compassion of Amitabha's relapsed Buddha, symbolizing purity, peace, equality, and wisdom. The light of the world of sampa mainly comes from natural phenomena such as the sun, moon and stars.

2.Significance: The light of Elysium represents the realm of nirvana, a realm of eternal happiness that transcends the cycle of birth and death.

The light of the world of sampa represents the impermanence and change of the world, as well as the process of human beings seeking liberation and enlightenment in the midst of suffering. 3.Influence:

The light of Elysium has powerful blessings that can help sentient beings eliminate their afflictions, increase their wisdom, and purify their minds. The light of the world of sampa is more reflected in the laws and phenomena of nature, and its impact on human beings is relatively limited. The Light Enlightenment of the Elysian World and the Light of the Sampa World have different natures, meanings, and influences in Buddhism.

The light of the world of bliss represents the ultimate goal and state pursued by Buddhism, while the light of the world of sampa reflects the impermanence and suffering of the real world. Through practice and enlightenment, Buddhists seek to be liberated from the suffering of the world of samsara and ultimately reach the state of light in the world of bliss. <>

Pro, the world of bliss and the world of samsara are two concepts in Buddhism, and the differences regarding light are as follows:1Elysium's grinding light:

Elysium is the highest level of Pure Land in Buddhism and is also known as the Pure Land of Amitabha Buddha. Its light has been described as incomparably bright, clear and brilliant, a sublime radiance that transcends the world. The light of Elysium represents wisdom, compassion, and enlightenment, and it illuminates the hearts of all beings and guides them to liberation and bodhi.

Tuanzi Dou 2The Light of the Sampa World: The Sampa World refers to the real world in which humans live, also known as the human world.

The light of the world of sampa is different from the noble radiance of the world of bliss, it represents more of the brightness of the sun and the rays of everyday life. In Buddhism, the light of the world is used as a metaphor for human wisdom and cognition of things in the world, and also represents the relatively real and material world in which we live. The light of the Elysian world is different from the light of the world of samsara in terms of meaning, the former pointing to transcendence and enlightenment, and the latter pointing to wisdom and relative truth.

The world of Huazang is the world of the Dharmakaya Buddha, the Buddha Virujana, and this world can only be entered by the bodhisattvas of the ten lands.

The world of samsara is our world. Suva, not the meaning of good, is precisely the meaning of very unbeautiful, "Supo" is the transliteration of Sanskrit, paraphrase"Bearable"The sentient beings in this realm are content with the ten evils, and they can endure all kinds of sufferings and refuse to leave. The world of samsara is the area of Shakyamuni Buddha's teachings.

However, Shakyamuni Buddha is not only one, in fact, he did not become a Buddha 3,000 years ago, Shakyamuni Buddha has appeared and become a Buddha countless times, so his degree area can be said to be very, very many, not only in our world.

Elysium is the world of Amitabha.

The Great Thousand Worlds: The Small Thousand Worlds are the range of 1,000 worlds like ours, the Middle Thousand World is the range of 1,000 Small Thousand Worlds, and the Great Thousand World is the range of 1,000 Middle Thousand Worlds.

From the perspective of the realm, in the world of Suva, ordinary people can live; Elysium, where the little Bodhisattva can live; In the Sino-Tibetan world, only the great bodhisattvas of the ten lands (great bodhisattvas like Avalokiteshvara can reach).

The world we live in is the world of sava, and the world of bliss is another space, and we must have a firm belief in order to be reborn in the world of bliss after death.

1. It depends on you stating the purpose

To be able to think less about some troubles and make life happier, any dao

This is the theory of karma, because rebirth is a Buddha.

The Pure Land of the Source Country, which can temporarily avoid reincarnation, helps to continue the study of Buddhism until liberation.

However, Shakyamuni Buddha did not want all the people in the world of samsara to go to the world of bliss, but he taught a lot of Buddha Pure Lands to survive according to their personal karma, and the Pure Land of Bliss is a pure land in which there are many people who survive.

I myself am the one who survives in the Pure Land, and some of my initiates seek to survive in the Pure Glazed Pure Land, o( o

Virtuous achievements, universal wishes auspicious.

Nan no pharmacist Liuli light is like coming.

All sentient beings in the world of the Ten Directions chanting Buddha, when they go there in their lifetime, they all have three kinds of non-retreat, that is, they do not retreat, they do not retreat, and they do not retreat. It was a place where all the good people would discuss the Dharma. But when you see Mida, why don't you worry about enlightenment!

There is birth, old age, sickness and death in the world of sampa, but there is no such phenomenon in the Western Elysium.

To save all sentient beings, it is because of the suffering of reincarnation.

System. Dharma Study.

Please listen to Master Jingkong's "Understanding Buddhism", "The Four Teachings of Lifan", "Taishang Induction Chapter", "Dizang Sutra" and "Amitayus Sutra".

The "Path to Liberation", "Ahama Sutra", "Heart Sutra" and "Diamond Sutra" taught by the Dharma Master

Jian Fengwen layman talked about the "Lengyan Sutra", "Yuanjue Sutra", "Lenga Sutra", "Six Ancestors Altar Sutra" and "Three Ancestors Faith Inscription".

The vowel old man speaks of "Lotus Flower Record".

Master Shengyi's "Diamond Sutra" and "Six Patriarchs Altar Sutra".

There is a link to the Sanhui Zen room at the bottom of the homepage of my space, and there is one. Amitabha.

Amitabha. Brother! As for your questions, it is more difficult for us ordinary people to answer, so let's keep this question for the time being, and ask it again when we meet the Buddhas, and there will be an answer.

Now, let's put these problems aside for the time being! First, we ordinary people are not omniscient like Buddhas, and we cannot omniscient all the Buddhas. Second, even if these questions are answered, they have nothing to do with our liberation. In other words, we don't pursue these issues, we don't get in the way of liberation.

On the contrary, obsessing over these issues can become an obstacle!

Senior brother, in response to your last two questions, I will give you a simple answer below:

Shakyamuni Buddha has great causes for our sampa sentient beings, so he manifests this samsara world, guides sentient beings with fate, and frees them from suffering. However, this does not mean that the Buddha only incarnates sentient beings in this sampa world. What the Buddha said, we can only know when we have a record of the classics, and what the Buddha said for us is only a dime.

There are some Fa that are of no use to us sentient beings, and he doesn't necessarily explain them to us, and if we don't talk about them, we don't know them, but that doesn't mean they don't have them. Therefore, what the Buddha has taught does not mean that we are a small world!

All appearances are illusory, and everything is illusory according to our karma, whether it is the world of samsara or the world of bliss. If we can be reborn in the Blissful World, we must have such good causes, otherwise it would never have been possible. If we think that the current world of samsara is illusory, then of course the world of bliss is also illusory, and it is also a product of karma.

However, if we all think that everything is true and true, then of course Elysium is true! We have different karma, so when we are reborn in the Elysian World, we will also feel different karma. This is also within the scope of karma!

Vimalaya Sutras. Yuanjue Sutra. Lengyan Sutra. Diamond Sutra. Heart Sutra. Look first.