Nietzsche s views on science, a preliminary understanding of Nietzsche

Traditional reason, which is at ease and clear in all things, has achieved theoretical insight in ancient Greece, embodied in the doctrine of faith (theology) in the Middle Ages, and in modern times has taken the form of a scientific system. Also in modern times, rationality is set up as the natural nature of man, that is, the so-called human rational ability. Modern world reason, on the other hand, accepts the experience of human self-deprivation in its core reflection (Marx, Nietzsche, and Heidegger), which Heidegger takes as the basic experience of modernity.

Proceeding from this basic experience, modern times do not tolerate purely rational knowledge of truth. Like Heidegger, Nietzsche sees modern science as being governed by technical reason"Metaphysics"The tradition continues, he said"Science, as it is engaged in today, is possible in this sense, which proves that all the basic instincts, defensive and protective instincts of life, no longer work.

We no longer accumulate, we squander the possessions of our ancestors, and even in the way we know about it"

Nietzsche's evaluation of modern science belongs to all his work of value transformation. He placed his understanding on the basis of life experience and established a perspective understanding in the human life world. Modern truth is the action of the will to power, establishing its own perspective in favor and against, and creating truth in the contest with other perspectives.

Nietzsche put this contest into the dimension of historical reflection on human nature, subjugating the will to truth with the will to power"God is dead"At the same time, it proclaims a new truth of self-transcendence.

I didn't read it carefully, but Nietzsche's attitude towards metaphysics was unfriendly, and it was almost he who carried the banner of opposition to reason since the Renaissance, reason can't save us, the source is here in Nietzsche. And what exactly is Nietzsche's "science", because Nietzsche himself is opposed to metaphysics, so Nietzsche himself has abandoned the previous way of philosophical language, so it is not a "definition.""The way – this way starts with Socrates Plato. In his later years, Heidegger was influenced by Nietzsche's language and continued Nietzsche's style.

For if you want to oppose metaphysics, you have to oppose language itself in the end, because language itself creates a metaphysically rational world. The "ambiguity" may have been intentional on Nietzsche's part. If we follow the "explicit" way of comprehension, we will be farther and farther away from Nietzsche, closer and closer to the metaphysical.

It's like when you're in love, you ask what love is, hoping for a clear answer, and the more you ask, the farther you get from love, on the contrary, people who are in love don't ask this question because they have love. Telling you what love is does not make you have love, so oppose the metaphysics of love.

If you say science, it's still the metaphysical opposite, and if that's what you mean, science has dispelled nihilism. It's like a lover in love dispels nihilism.

Friedrich Nietzsche was a famous German philosopher and thinker.

Yesterday I took a general look at Nietzsche's life, he was born in 1844, and his father died of brain problems when he was four years old.

Nietzsche was frail and sickly, always had eye aches, headaches, insomnia, and was a thoughtful and thoughtful man, and became a professor at the University of Basel in his twenties.

But he was always in poor health, and he fell ill every now and then, and each time he was very sick, and on August 28, 1900, Nietzsche's condition deteriorated and he died.

Nietzsche's works include "The Birth of Tragedy", "Thus Said Zarathustra", "Optimistic Wisdom", etc.

Nietzsche was a deviant man, he dared to question everything, he dared to criticize everything, he was an arrogant poet and a philosopher who suffered from illness.

It is also said that Nietzsche was a gifted poet and a true romantic, and that creative imagery, metaphors, symbols, and myths always set off turbulent waves that never cease to appear in his works.

He said that if we mind what others think of us, or even anxiously speculate what others think of us, then even the strongest people will not be spared.

Because other people can only allow us to live around them if they are stronger than us, and if we surpass them, they cannot tolerate it.

Answer]: a, b, d

The philosopher Friedrich Nietzsche believed that man's subjective will is the master of everything in the world, and it is also the fundamental driving force for the development of a brief history. Secondly, he also regarded the sun-god impulse and the Dionysian impulse as the two roots of art, and regarded "dream" and "drunkenness" as the two basic states of aesthetics. He emphasized that both the heliotheric spirit and the Dionysian spirit are rooted in the deep instincts of man.