Rational Buddha in Buddhism What is the name Buddha?

The old master --- six is the Buddha, Tiantai said that there are six kinds of Buddha, the first is the Buddha, the second is the Buddha, the third is the Buddha, the fourth is the Buddha, the fourth is the Buddha, the fifth is the Buddha, and the sixth is the Buddha

Six is the Buddha, Tiantai said that there are six kinds of Buddha, the first is the Buddha, theoretically speaking, all sentient beings are originally Buddhas, logically speaking. Reason is self-nature.

Everyone is self-present, and self-nature is a Buddha. The second type of name is the Buddha, where the name is in name but not real. When we study Buddhism today, we are called Buddha.

If there is really a cultivator and a real worker, that is called "contemplation and action is the Buddha", he really cultivates, really does, and has kung fu in practice, but his kung fu does not meet the standard.

We often say that the deep, the shallow and the deep, the deep kung fu into a piece, can really die. The kung fu is deeper, the cultivation is very good, and it is not determined, but the heart is very pure, which is called "similarity is Buddha", and similarity is very similar. Similarity means that the Buddha is the things that we talk about in the Pure Sect and are not disturbed, and the contemplation is the completion of kung fu, and the similarity is that the mind is not chaotic, which is the Ten Dharma Realms.

The Buddha inside. If you go up further, you will not be confused, that is, you will be a Buddha, and he is real, and he is not false. In Yuanjiao, from the beginning of the residence to the forty-one positions of enlightenment, the forty-one Dharmakaya masters are all Buddhas, and there is no consummation.

If you go up again, it will be complete, and the Buddha will be the Buddha, and the Buddha will be a position, and the wonderful awakening will come.

In Buddhism, there are no Buddhas of Reason and Buddhas of Names. Where did you know that? This is not the Fa-rectification. A Buddha is a Buddha, supreme enlightenment, there is no level, this is a delusion of separation, and it cannot be believed.

To believe in Buddhism, we must believe in righteousness, not superstition. When you look at the study of the Dharma, you must read the works of true good knowledge, and you can't read them randomly.

In essence, Buddhism advocates equality, so everyone has the right to learn and believe in Buddhism, and everyone has the possibility of becoming a Buddha. However, there is a difference in the level of practice, as the so-called "there is a precedence in hearing the Tao and a professional work", because of the different levels of the precepts, Buddhists have nine levels of men and women, namely: close male, close female, close male, close female, novice, novice, novice, shikshamani, bhikshu, and bhikshuni.

Men and women at home who have received the Three Returns and Five Precepts (Ten Virtues) are called close things; Lay men and women who take the eight precepts or live in monasteries are called close residents; Monks and women who have received the Ten Precepts are called novices and novice nuns; Monks and men who have received full (all) ordination are called bhikshus and bhikshunis; Shikshamani is a two-year period between a novice nun and a bhikshuni, and is designed to check whether a woman has ever been pregnant and whether she can get used to the life of a monk.

As for those who have taken the bodhisattva vows, it is the practice of entering the world and being born into the world, self-interest and altruism. After hearing the Dharma, they realized that the truth of the universe of life is that they are all dependent on each other, that everyone has a close relationship with them, that everyone has a great favor for them, and that they can bear to abandon the public and seek liberation for themselves. Seeing that the more the masses suffer, the more they need to go and save themselves!

Therefore, he initiated the great bodhichitta to save all sentient beings, and practiced the six jackfruit methods of "generosity, precepts, patience, diligence, thinking, and wisdom", and was willing to serve all sentient beings wholeheartedly, and to suffer immeasurably on behalf of sentient beings, so that sentient beings could reach the other side of liberation from birth and death, and happiness from suffering. Bodhisattva multiplication type of Buddhists, who enter the world without loving the world, are born without being good, can carry forward the Buddha's spirit of salvation, sacrifice themselves for the group, and benefit all sentient beings, and are a model among Buddhists. Although they are not among the above levels, they can take the bodhisattva vows if they are of any of the above levels or even different kinds of beings.

If we think about the actions of the Chinese Communists whose fundamental purpose is to "serve the people wholeheartedly", their actions to solve the sufferings of the people's livelihood, aspire to common prosperity, and advocate harmony among all living beings are not the same as the great good cause of the Bodhisattva's vehicle?

There is no difference in hierarchical status depending on the division of labor or methods.

Amitabha.

Born from the heart. There are as many levels as there are in the heart.