The origin of the stinky old nine, what is the origin of the stinky old nine

Stinky old nine. Many friends of this word were originally founded in New China.

after a specific stage. Is that when the term emerged? No. The word "stinky old nine" was in the Yuan Dynasty.

It has appeared, but it has not been widely circulated. "Stinky Old Nine" was not put forward by a certain person, but a folk saying formed by history.

One: Official. Two:

Officials (employees of the court who cannot be promoted to officials). Three: Monk.

Four: Tao. Five:

Medical. Six: work.

Seven: Craftsman. Eight:

Prostitute. Nine: Confucianism.

Ten: Beggars. In this way, intellectuals were listed as the ninth type by the Yuan Dynasty, so some people called intellectuals "stinky old nine".

But why are intellectuals classified as the ninth? The reason is closely related to the thinking of the rulers of the Yuan Dynasty.

The imperial examination system in our country.

Starting with the Sui Dynasty. The imperial examination system is a system of selection through examinations. In ancient times, scholars across the country passed rigorous imperial examinations.

to achieve the purpose of becoming an official. As long as you can pass the assessment, no matter what your background is, you can ascend to the sky in one step, from a civilian to a **, and shine on the lintel.

It's not something you can learn on your own to cope with exams. Therefore, there must be a master. During the Han regime, intellectuals were very popular, teaching teachers, heaven, earth, kings, relatives, and teachers. But the rulers of the Yuan Dynasty did not think so.

The Mongolian people are a nomadic people, each of them is engaged in productive labor, and they do many things independently at a very young age, and no one will gallop on the steppe on a horse with a book in his hand. Therefore, the rulers of the Yuan Dynasty could not understand why intellectuals were needed, and there was a special industry of reading. Because of the difference in living habits, they don't understand what is the use of a helpless person.

In their eyes, anyone is to be valuable, and intellectuals have no value in their eyes. Therefore, he looked down on the intellectuals and divided them into a ninth group of people, who were lower than prostitutes and higher than beggars. The imperial examination system was also abolished.

In this way, at that time, there was also the saying of "stinky old nine". Although the rulers of the Yuan Dynasty looked down on intellectuals, intellectuals still had a very important position in the hearts of the Central Plains people, so the term "stinky old nine" was not widely circulated.

As for the specific stage after the founding of the People's Republic of China, the term was circulated, but that was only the remarks of a small number of people. The development of society is inseparable from intellectuals, so we should respect intellectuals, who have made great contributions to society.

For Chinese born before the 70s, the term "stinky old nine" is not unfamiliar, it is synonymous with Chinese intellectuals in the sixties and seventies of the 20th century. This "laurel crown", invented during the Cultural Revolution, has been worn by Chinese intellectuals for nearly 20 years. The reason why intellectuals are called the "ninth type of people" can be traced back to the Yuan Empire in the 13th century.

Although China is a hierarchical society, the social hierarchy of citizens has not been clearly defined in the past dynasties like in India. It is the originality of the Yuan Empire to define the rank of imperial civil society in the form of a document. Confucian intellectuals, who had always been the most respected in traditional Chinese society, were relegated to the lowest strata of society, inferior to the most despised prostitutes of Confucianism, and only slightly better than beggars.

In fact, even beggars are not comparable, because the personal safety of beggars is guaranteed, and intellectuals are in danger of their lives at any time, and they will make fun of their heads when they are unhappy.

The word "Lao Jiu" is quite puzzling. This starts with the hierarchical society of the Mengyuan period. The Mongol Yuan was a hierarchical society, and from beginning to end, the Mongol Yuan was artificially divided into several different hierarchies according to the difference in their social status, just like the caste system in India.

As the name suggests, Lao Jiu is the ninth class, that is, it is divided into the ninth class in the social hierarchy. That's a desperate wait!

During the "Cultural Revolution," a handful of ultra-leftist thinkers were not satisfied, believing that this alone was not enough to express their contempt and disgust for intellectuals.

The origin of the stinky old nine, stinky old nine, 1 official, 2 officials, three monks, four ways, five doctors, six workers, seven craftsmen, eight prostitutes, nine Confucians, ten beggars.

The concept of "stinky old nine" originated in Mengyuan, and this term was first seen in the Jiaqing period of the Qing Dynasty, but it was not widely spread.

In the hierarchical society adopted during the Mengyuan period, the Mengyuan ** was artificially divided into several different levels according to their social status. "Stinky Lao Jiu" is intellectuals, which can be seen in Zhao Yi's "Yu Cong Kao": "Yuan system, one official, two officials, three monks, four Taoists, five doctors, six workers, seven craftsmen, eight prostitutes, nine Confucians, and ten beggars."

The intellectuals themselves.

Due to the problems of the education system, the result of examination-oriented education is to stifle people's independent thinking, and everyone will follow the clouds. Turn reflection questions into fixed types of memory questions. This is the case with high scores and low ability.

Knowledge cannot be learned, learn to think, learn to analyze and summarize, and learn to apply good knowledge in work and life.

Gewu, Zhizhi, sincerity, righteousness, self-cultivation, family, governance, and peace in the world ("The Book of Rites, University"). If intellectuals want to be able to make a difference, they should turn knowledge into a kind of power, start from their own cultivation, face up to and correct their own character defects, and only then can they better exert their own ability and the power of knowledge and contribute to society. Their own wealth and career, and the respect and love of society, are created by themselves.

Stinky Lao Jiu is the lowest level.