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First, the law embodies the ruling class.
The "class will", that is, the will of the ruling class as a whole, not the willfulness of individual rulers, nor the simple addition of the individual wills of rulers.
Second, the will of the ruling class embodied in the law is not the whole of the will of the ruling class, but the will of the state that rises within it.
that part, that is, Marx.
The part of the ruling class that Engels pointed out as "enshrined as law".
Third, the law can only embody the will of the ruling class, but cannot embody the will of the ruled class, which is the concentrated embodiment of the class nature of the social law of class antagonism.
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The law is the embodiment of the will of the ruling class. Laws are enacted or approved by the state and enforced by the coercive power of the state, reflecting a system of norms determined by specific material living conditions. Laws are the general term for basic laws and ordinary laws that are enacted, amended, and promulgated in accordance with legal procedures by the legislature exercising the legislative power of the state, and are guaranteed to be implemented by the coercive power of the state.
Law is a collective term for the code and the law, which respectively regulates what citizens can and cannot do in the life of society.
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This is a peculiar expression of that era in which the class struggle was the key, which means that the law is a tool enacted by the ruling class to control and oppress the ruling class, it embodies the will of the ruling class, and protects the interests of the ruling class.
This expression is no longer common in modern society, and it is now commonly used to say that the law is the embodiment of the will of most people. This formulation is significantly more moderate and more acceptable.
Theoretically speaking, in modern society, breaking the law means infringing on the interests of the majority, note that the word "interest" here is obviously different from the opposition between oppression and oppression in the past.
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Law is the embodiment of the will of the ruling class. Marx and Engels pointed out in the Communist Manifesto when exposing the essence of bourgeois law: Your law is nothing but the will of your class that is enshrined as law.
Lenin pointed out that the law is the expression of the will of the victorious class that takes power. This shows that the law is the embodiment of the will of the ruling class.
The will of the ruling class that is enshrined as law" shows that the will of the ruling class itself is not law, and only "enshrined as law" is law, that is, it is only law when the will of the ruling class is expressed in the form of the will of the state through state organs. It should also be pointed out that the will of the ruling class embodied in the law is not the entire content of the will of the ruling class, but is limited to the will of the ruling class, which has risen to the will of the state. The will of the ruling class also involves other norms of behavior other than the law, such as moral norms, religious norms, and the constitution of associations, which can reflect the will of the ruling class.
The party struggle that began with Wang Anshi's reform of the law, and the party struggle between the anti-war faction and the Gou peace faction in the later period.
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China's middle class should live a very happy life, and people with an annual income of between 100,000 and 400,000 yuan, if they are not particularly capable, can live a life with a car, a house, a wife and children.
Happiness is to hold a pair of hands that you want to hold, walk through the hustle and bustle together, and wait for loneliness and loneliness together; It is to accompany a person who wants to be accompanied, laugh together when you are happy, and cry together when you are sad; It's about having a heart that you want to have, repeating boring days is not boring, and doing the same things is not boring....As long as we have love in our hearts, we will be happy, and happiness is in the original promise, in the future dream. >>>More