What kind of person is Zhuangzi, and what kind of person is Zhuangzi

Zhuangzi believed that living in the world is like "swimming in the Yi Zhiyi", full of dangers. Zhuangzi also believes that there is a sad side to life. In the "Theory of Things", there is "once it is formed, do not forget to wait for it."

Zhuangzi thinks that ordinary people are very hypocritical, "people's hearts are dangerous in the mountains and rivers, and it is difficult to know the sky." Zhuangzi's personality has four main points, "one is to stand and stand in the ring." The second method is to believe in the image of Zhuangzi.

The third is ideal, chasing Zezhi. Fourth, it is said that cultivation and fasting are kept. ”

Zhuangzi was a world-class philosopher and thinker. He was bold and open-minded throughout his life, serious and humorous about life, and never blasphemed. He is alone with the spirit of heaven and earth, not obsessed with all things, and guides us to break the shackles of fame, fortune, power and honor, and actively pursue spiritual freedom.

Zhuangzi was a great thinker, philosopher and writer in the pre-Qin period of China. Zhuangzi was a representative of the Taoist school after Laozi, and founded an important philosophical school in China (Zhuangxue). It is called Lao Zhuang together with Lao Tzu.

Zhuangzi was not hired by King Chu Wei because of his advocating freedom, and only served as the local Qiyuan official of the Song Kingdom, known as the "Qiyuan Proud Official" in history, and was known as a model of local officials. His earliest idea of "inner sage and outer king" had a profound influence on Confucianism.

He had an insight into Yi Li and pointed out that "Yi is the Tao of Yin and Yang". Its "three lai" ideas are in line with the three talents of the I Ching. He is extremely imaginative, fluent in language, flexible and versatile, and able to explain subtle and indescribable philosophies in a fascinating way.

His representative works are "Zhuangzi", among which the famous works include "Wandering Away" and "Theory of Things".

individual idealists" and "social idealists", as well as idealists who have both. Confucius said in the "Yongye" chapter of the Analects that "the benevolent man wants to establish people, and he wants to reach people", which means that for ideals, we should treat others as we want, and do what we want to do to others-"the old and the old, and the old of people; The young and the young, and the young of people", implies that Confucius was a social idealist.

Zhuangzi is different. "Zhuangzi Emperor Ying" told a fable with a faint smile, saying that "the emperor of the South China Sea is a concubine, the emperor of the North Sea is a sudden, and the emperor of ** is chaos." The Sudden and the Sudden meet in the land of Chaos, and the Chaos treats them very kindly.

The virtue of retribution of chaos is retribution, and it is said that "everyone has seven tricks to eat and breath by hearing and hearing, and this is unique, try to chisel it." 'One day chisels, seven days and chaos dies" - the two faint kings of Yan and Hu, seeing that chaos does not have seven holes, think that chaos cannot see, hear, eat, or breathe, and must be living very uncomfortable. In order for everyone in the world to be able to see, hear, eat, and breathe like himself, he went to dig seven holes for chaos, one hole a day, and finally completed on the seventh day - chaos is not chaos, chaos is dead.

The meaning of Zhuangzi is very clear - don't impose your personal will on others, no matter how good your intentions are - Zhuangzi disagrees with social idealism, he is a personal idealist.

But Mencius liked the mean, he didn't go to extremes. In "Mencius: Dedication", it is said that "if you are poor, you will be good to yourself, and if you are good, you will be good to the world", which is a famous sentence that everyone is more familiar with. He said that when you don't have the right to speak and can't influence the society, you should clean yourself up and be a personal idealist, and when you become an official, you must implement your social ideals and be a social idealist.

His attitude seems to be compromised, but in reality, being a personal idealist is forced to be helpless, and the ideal state is still to be a social idealist.

These three great sages have not achieved any climate as officials. Confucius served as the secretary of the Political and Legal Committee of the Lu State for a short time, but as soon as he implemented his social ideals, he lost his official position. Therefore, if you don't become a big official, you can't realize your social ideals, and if you want to be a big official, you have to give up your social ideals first, which is the paradox of social idealists.

Personally, I like Zhuangzi, Wang Yang is unbridled, whimsy, in the words of our paper tx, it is a leap of thinking, free and easy language, and reasoning is the same as telling a story. Therefore, I don't like Yu Dan to talk about the Analects, and I feel that I am either pedantic and stupid, or hypocritical and murderous.