Grade 9 Chinese After class Translation and Views on Furnishing

You just need to understand this! ~

Jiushang "Chen Shi Family.

Tang Ju lived up to his mission.

Longzhong pair. "Leaving the Teacher Table Before the Teacher Table)

Five songs. 1.Looking south of the river.

Wen Tingyun freshened up and leaned on Wangjiang Tower alone.

Thousands of sails are not, and the slanting light veins (mò) are long.

Broken pín continent.

Translation: After freshening up, I climbed the Wangjiang Tower alone, leaning on the pillars and staring at the surging river. Thousands of sails did not appear in anticipation, the afterglow of the sun sprinkled on the surface of the river, the river flowed slowly, and the soft intestines of longing lingered on the white apple island.

2.The fisherman is proud of Qiusi.

3.Jiangchengzi went hunting in Mizhou.

4.Wu Lingchun.

5.Break the formation and give Chen Tongfu strong words to send it.

Nine under "Public Loss.

Mencius, two chapters.

1.There is much help for the righteous, but little help for the unjust.

2.Born in sorrow, died in peace.

Fish as much as I want.

Zhuangzi "Two stories.

1.Keiko Xiangliang.

2.Zhuangzi and Huizi swim in Haoliang.

Cao Di's polemic. Zou Ji sarcastically admonished the king of Qi.

Yugong moves mountains. Two poems of the Book of Songs.

1.Guan Ju. 2.Purple leaves.

If the whole text is typed, there will be some headaches, so let's watch it alive)

This is the ** of the human education network. It requires an electronic version of the teacher's book.

Teachers use books with standard answers.

Go to the bookstore and buy "The Complete Explanation of Textbooks for Middle School Students", there is it there!

Chen Sheng is a native of Yangcheng, and he is involved in words. Wu Guang is a native of Yangxia, and his cousin is called uncle. When Chen Shi was young, he was hired to cultivate the land with others.

You are a hired servant for other people, how can you be rich! Chen Sheng sighed and said, "How can the finch know the swan's ambition!"

In July of the first year of Emperor Qin II, the imperial court sent 900 poor people to garrison Yuyang, and 900 people were temporarily stationed in Daze Township. Chen Sheng and Wu Guang were both organized into a border team and served as the small leader of the team. It happened to be raining heavily, the road was impassable, and the deadline had been missed.

If you miss the deadline, according to the law (of the Qin Dynasty), you will be beheaded. Chen Sheng and Wu Guang discussed: "Now that you run away and are captured, it is death, and launching an uprising is also death, and it is also death, (choose) to die for the country, is it okay?"

Chen Sheng said: "The people of the whole country have been suffering from the rule of the Qin Dynasty for a long time. I heard that the second is the second son of Qin Shi Huang, and he should not succeed to the throne as emperor, but it is Gongzi Fusu who should succeed to the throne as emperor.

Because of Fusu's many persuasions (Qin Shi Huang), the emperor sent him to lead troops outside. Now it has been heard that Fusu is not guilty, but the second killed him. Most of the people heard that he was wise, but they didn't know that he was dead.

Xiang Yan is a general of the Chu State, who has made many military exploits, and loves the soldiers, and the people of Chu love him very much. Some think he died, others think he fled. Now, if we pretend to be the team of Gongzi Fusu and General Xiang Yan, and advocate the world to oppose Qin, there should be many people who respond.

Wu Guang thinks he is right. So he went to divination. The soothsayers knew their intentions and said:

You will succeed in what you have to do and build up your deeds. But ask the spirits about it! Chen Sheng and Wu Guang were very happy to hear this, and considered the divination ghost (the purpose of this matter) (what the soothsayer said), and said:

This is to teach us to serve the people first. He wrote the words "Chen Shengwang" on the silk with dansha, and put it in the belly of the fish in someone else's net, and the soldiers bought the fish and cooked it, and found that the words written in the belly of the fish (on the silk) were already strange about this matter. (Chen Sheng) secretly sent Wu Guang to the temple in the jungle next to the station, covered the fire with bamboo at night (pretending to be a ghost fire), and pretended to be a fox and shouted to (the soldiers).

The state of Chu was to be revived, and Chen Sheng was king. "The soldiers were scared at night. The next day, the soldiers were talking everywhere (about what happened at night), and they all pointed and looked at Chen Sheng.

Chen Sheng and Wu Guang are a pair of good friends, and they revolted together.

It's short, right? Okay, I'll get out of the tat

I feel that I can't delete any word, and the meaning changes as soon as I delete it, and I really can't help it, so I sympathize with you.

Fish is my favorite, bear's paw is my favorite, and if I can't get both, then I'll have to give up the fish in favor of the bear's paw. Life is what I love, and righteousness is also what I love, and if I can't have both at the same time, then I have no choice but to sacrifice my life for righteousness. Life is what I love, but what I love is something that is better than life, so I don't do anything to steal life; Death is what I hate, but I also hate things that go beyond death, so I don't shy away from some calamities.

If there is no more thing that people love than life, then what can be used to survive is not to be used? If there is no more thing that people hate than death, then what bad thing can be used to escape calamity? You can survive by a certain means, but some people refuse to use it; There is a way to avoid disaster, but some people are not willing to use it.

It follows that they love something more precious than life (that is, "righteousness"); There is something worse than death that they hate (that is, "unrighteousness"). Not only do sages have this nature, everyone has it, but sages can not lose it.

A basket of rice, a bowl of vegetable soup, with it you can survive, without it you will die. But the contemptuous shouting for others to eat, even the hungry pedestrians on the road would not accept it; Kicking it for others to eat, even a beggar is not willing to accept it.

However, some people) saw the generosity of the "Ten Thousand Bells", and if they did not know whether it was in accordance with propriety or righteousness, they accepted it. What, then, is it good for me? Did you get it for the splendor of your dwelling, for the service of your wife and concubine, and for the poor whom you know to be grateful to me?

Originally, (some people) would rather die than accept it, but now (some people) accept it for the sake of the magnificence of the dwelling; Someone who was willing to die rather than accept it, now he accepts it for the sake of his wife and concubine; Originally, (someone) would rather die than accept it, but now (someone) is grateful to himself for the poor people he knows, but he accepts it. (If we do not change this practice and still pursue a good fortune), this is called the loss of people's original thinking.