L s Spring and Autumn after class, what is the purpose of L Buwei s writing L s Spring and Aut

Original text: When it was, Wei Youxin Lingjun, Chu Youchun Shenjun, Zhao Youpingyuan Jun, Qi Youmeng Weijun, all corporals liked the guests to fall in love with each other. Lü Buwei was ashamed of Qin's sword, and he also attracted scholars, and met him with 3,000 diners.

At that time, the princes had many debaters, such as Xun Qing's disciples, who wrote books and spread all over the world. Lü Buwei made his guests write and hear, and the collection of theories is considered to be eight readings, six treatises, and twelve epochs, with more than 200,000 words. In order to prepare for the ancient and modern things of heaven and earth, it is called "Lu's Spring and Autumn".

Buxianyang City Gate, hanging a thousand gold on it, extending the princes and travelers guests have the ability to increase the loss of a word to give a thousand gold.

Translation: At that time, the Wei state had Xinling Jun, the Chu state had Chun Shenjun, the Zhao state had Pingyuan Jun, the Qi state had Meng Weijun, and Du Lixian was a corporal, making friends with guests and falling in love with each other. Lü Buwei thought that the Qin state was strong and felt ashamed that he was inferior to them.

They also recruited scholars and scholars, and treated them very favorably, so that there were as many as 3,000 diners. At that time, there were many eloquent people among the princes, like Xun Qing, who wrote books and spoke all over the world. Lü Buwei asked each of his diners to write down what they had heard, and synthesized their remarks to complete eight readings, six theories, and twelve epochs, totaling more than 200,000 words.

It is believed that it can have the ancient and modern affairs of all things in heaven and earth, and calls it "Lü's Spring and Autumn".It was published on the city gate of Xianyang, and a thousand gold was hung on it, and if there was a person who could increase or decrease one word among the princes' guests, he would be given a thousand gold.

The author of "Lü's Spring and Autumn" is Lü Buwei and his disciples.

Lü's Spring and Autumn is a masterpiece at the end of the Warring States Period, written by Lü Buwei and his disciples. After Lü Buwei served as the prime minister of Qin, he recruited a large number of literati and scholars, and there were as many as 3,000 visitors. When everything was ready, Lü Buwei ordered his disciples to begin compiling the Lü Spring and Autumn Period, which included the Eight Studies, the Six Treatises, and the Twelve Periods, which combined the various schools of the pre-Qin dynasty.

Historical influencesLü's Spring and Autumn is a theoretical work produced in the late Warring States period, and the style is not completely unified because of the hands of many people. However, some of these essays are concise and short, the style of writing is plain and smooth, and the reasoning is quite vivid, and they can still be called excellent literary prose.

For example, the chapter "Respecting Yourself" talks about how important one's life is, starting with the finger that people don't love the finger of the self and love the finger of themselves, and the jade that people don't love the jade of Kunshan but love the jade of themselves, layer by layer, the language is simple and sincere. The chapter of "Guigong" talks about the principle that "the sage rules the world, and the prince must be the first public", first puts forward arguments, and then illustrates with specific examples such as Jing Ren's widow and Huan Gong's question to Guan Zhong, and the narrative is vivid and clear.

"Lü's Spring and Autumn" is divided into 12 periods, 8 reviews, and 6 treatises, with a total of 26 volumes, 160 articles, and more than 200,000 words. The content is mixed, and there are various schools of thought such as Confucianism, Taoism, Mo, Law, Soldiers, Agriculture, Vertical and Horizontal, Yin and Yang, etc., so the "Hanshu Art and Literature Chronicles" and so on are included in the miscellaneous families. Although the content is mixed, it is not without a system in terms of organization, and it is not without theory in compilation, and it is not without a system in terms of content.

As the book "The Public" says: "There is no pure white fox in the world, but there is a pure white fur, and the white is taken." The purpose of compiling "Lü's Spring and Autumn Period" is obviously to gather the essence of each family and form the thought of one family, that is, to take Taoist thought as the backbone and integrate the doctrines of each school.

According to Lü Buwei, the book's approach to the ideas of each school is entirely based on objectivity, and it has a fair attitude towards all schools of thought and treats them equally. For "private sight blinds the eye, private hearing deafness, and selfish concern makes the heart mad." If all three are selfish and refined, then there is no wisdom to be public.

If wisdom is not fair, the blessing will decline day by day, and the disaster will be prosperous. The 12 epochs of Lü's Spring and Autumn are the main purpose of the book and an important part of the book, which is divided into "Spring", "Summer", "Autumn" and "Winter". There are 5 articles in each period, for a total of 60 articles.

This book is based on the "Dharma Heaven and Earth", and the Twelve Chronicles are the heavens that symbolize the "Great Yuan", so this part uses the December Order as a clue to combine materials. "Spring Chronicle" mainly discusses the way of health preservation, "Summer Chronicle" discusses teaching principles and theories, "Autumn Chronicle" mainly discusses military issues, and "Winter Chronicle" mainly discusses human quality issues. Eight reviews, now 63 articles, apparently taken off one.

The content starts from the groundbreaking, and has always talked about the way of being a person, the way of governing the country, and how to recognize and distinguish things, how to use the people, and be the king. Six treatises, a total of 36 articles, miscellaneous treatises on various theories.