What is the understanding of the phrase life is also happy and death is also painful ?

When I used to watch "The Secret History of Xiaozhuang", I heard a line "I heard someone say, what joy in life, and what pain in death......."In fact, just listening to the last eight words, I don't have too many feelings in my heart, but I don't know why, "I heard someone say", these words make me have another kind of indescribable desolation, a sad person listens to another sad person and says "life is also happy, death is not painful", the third sad person seems to be facing the two of them, "raise a glass to invite the bright moon, the shadow into three people", where is the sad person?

I just went to watch the ball game in the evening and came back, the biggest difference between watching the live and watching the live broadcast, in my opinion, is that I can't see the replay, often after seeing the ball score, I also look forward to rewatching a "reproduction of the original sound", but at the scene, in a blink of an eye, the ball has been opened again, replay? I don't have to let go, what is past is in the past. I often think about this sentence when I watch the ball, really, what is the joy of life?

You can't do anything all over again, and being happy, even if it's happy, is fleeting, and no one will replay it for you, let alone slow motion. All my life, one year, one day, I feel like the walking dead, and zy says that I have no pursuits, that I am content with my current life. When I heard this, I was unwilling, and at first I thought that my unwillingness was still pursuing, but then I realized that I should refute her, it should be something like this:

What if you have a pursuit, what can you do after you have money, a house and a so-called career? Joy in**?

That's all very good things, but I don't like it", think about Jin Yong when he first wrote martial arts, he could have this kind of childlike mood, pure fire is a realm that must be seen only by looking up, and the childishness of children's persistence makes people see a normal heart, just like talking about themselves.

What joy is there in life, and what is the sorrow in death? It begins without life; It is not in vain, but formless; It is not in vain and invisibleZhuangzi

Zhuangzi (real name Zhuang Zhou.

369 B.C.-286 B.C., one says 275 B.C.), Zixiu (also said Zimu), the Song Mengren Tuanwei, the ancestor is the Song monarch Song Daigong, a famous thinker, philosopher and writer in the middle of the Warring States period, one of the seven sons of the pre-Qin, Taoist school.

One of the main representatives of the philosophical school Zhuangxue, known as "Lao Zhuang" together with Lao Tzu.

Zhuangzi was the first to put forward the idea of "inner sage and outer king", which had a profound influence on Confucianism, profoundly pointing out that "Yi is based on the Tao of Yin and Yang", and the idea of "Three Lai" and "I Ching" are late or merged.

The way of the three talents is compatible. Zhuangzi's works like to expound philosophy in an engaging way, and are called "the philosophy of literature, the literature of philosophy", of which the representative work is "Zhuangzi".

1. What is the joy of life, and what is the pain of death means: what is there to be happy about when we live like a year, and what is the pain after death? Life is so unhappy and not bitter, too much desire will only make people more tired, why not spend every day plainly.

Not afraid of life, not afraid of death, and taking life and death as an ordinary thing, can you be so big that you can be so spoiled that you are spontaneous and natural, contented and happy.

2. "What is the joy of life, and what is the pain of death", from Zhuangzi and Zhuang.

Life is also joyful and death is not bitter, which means that there is nothing to be happy about in life and what is to be painful in death. It means that sometimes life is not necessarily happy, and death is not necessarily painful. Admonish people to have a calm mentality, a plain life, and not too strong a sense of utilitarianism.

Zhuangzi's thought contains elements of naïve dialectics, the main idea is "heaven and the way of non-action", that everything is changing, and he believes that the "Tao" is "born and born", and that "the Tao has not been sealed" from the beginning, which belongs to the subjective idealism system.

1. What is the joy of life and what is the pain of death: what is there to be happy in our life, and what is the pain after death? He talks about life so unhappily and bitterly, too much desire will only make people feel more tired of life, why not spend every day plainly.

Not afraid of life, not afraid of death, and taking life and death as an ordinary thing, can only be spontaneous and natural, contented and happy.

2. From Zhuangzi's "Zhuangzi Zhile", the original text is: What joy in life, and what sorrow in death? In the beginning, there is no birth, and there is no birth, and there is no form, and there is no form.