Do you think the Dharma is very practical?

The usefulness of the Dharma lies in the fact that the Dharma can guide you in the direction of your life. The main thing is that you have to have a good teacher to guide you. Let's say you learn to recite the Buddha in the Pure Land.

This chanting is ordinary recitation, and when you are chanting the Buddha, your mind is single-minded. Buddhism is all about keeping your mind focused and single-minded. The saying that our minds are usually scattered is to be able to concentrate your mind first.

After concentration, you will have a better analysis of your current state of life. So for the Dharma to be useful, you have to concentrate your mind first, that is, follow the method that the teacher taught you, and use this method to concentrate your mind first. Then you will be right for everything.

If you have a good judgment, you can apply the Dharma to your daily life. That's where studying the Dharma comes in.

Practice is the only criterion for testing truth. The same is true for the benefits of the Dharma.

Ordinary people who study Buddhism, as long as they adhere to the five precepts, will soon benefit immensely. Not killing, not stealing, not sinking, not lying, not drinking, this is the minimum foundation, without which it is difficult to see obvious results in practicing the Dharma.

Yes, I practiced according to what the Buddha said, and now I am infinitely useful, my greed and hatred are decreasing, and my body and mind are at peace.

It is for the fate of ignorance, the fate of the line of knowledge, the fate of the fame, the six places of the fame, the six places of the edge of the happiness, the edge of the more happy, the edge of love, the edge of love, the fate of the receiving, the fate of life, the fate of old age and death, the fate of old age and death. If you are hard, you will have faith. If you practice faith, you will have positive thinking.

If you are practicing correct thinking, you will have righteous thoughts and righteous wisdom. When we practice mindfulness and wisdom, we will have the ability to protect the roots, protect the precepts, have no regrets, be happy, be happy, stop being happy, be happy, see the truth, know the truth, be disgusted, have no desire, and be liberated. If you practice liberation, you will attain nirvana. ”

AmitabhaBuddhism teaches us to live and to be enlightened, and it is very practical. If we truly do it, correct ourselves, and follow the teachings, we will benefit.

If you don't believe it, if you keep the five precepts, cultivate the ten virtues, recite the Buddha every day, and persevere, your body, family and work will definitely get better and better, you will have more and more friends, and the road will become smoother and smoother.

If you don't want to do it, then you can't help itIn addition, when studying Buddhism, don't look at chicken soup, but read the original text of the teacher's lecture.

Buddhism is practical, and it is the way to get out of the sea of suffering and attain the supreme bodhi. If you really understand the Dharma, you will know how to use it.

The Dharma can be used at any time, from the small to the elimination of afflictions, to the attainment of the boundless divine one, the thirty-two phases, and the immeasurable blessings, all depending on your efforts, the less effort you have, the less use you get, so the Buddha said that the Dharma is like the sea, see how much you can get.

Practical is not strong, Peking University mathematics genius, why give up a million annual salary and become a monk to study Buddhism?Hehe.

One of the most important things here is that if you understand the Dharma wrongly, not only will it not work, but you will become more and more confused. If you understand it correctly, you will feel that you will benefit immensely.

This just shows that you are not strictly following the Dharma at all, and no matter what it is, if you don't do it yourself, it will naturally be not practical.

The road to simplicity. Always chant "Amitabha.""is the true Dharma.

The purpose of our study of Buddhism is to liberate ourselves from the Three Realms, to break out of the six realms of reincarnation, and to return to our original colors and become Buddhas. Sentient beings were originally Buddhas, but they lost their original path, and they didn't know why they were before their parents were born, and they couldn't find this root, so they were reincarnated in the Three Realms and Six Realms. And because of the influence of the material world environment, there are physical and mental troubles, pain, birth, old age, sickness and death, etc.

To practice is to free yourself from the bondage of the material world, to free yourself from the troubles of your body and mind, to go back to the roots of your body and mind, and to be pure in your own nature. Web Links.

The Lengyan Sutra, the Lotus Sutra, etc., speak of the true Dharma. True Dharma is to reveal the universe, the origin of life, and the reality of heaven and earth

How can you improve the practicality of the Dharma, the first practicality of the Dharma is to use it on yourself, which is to be aware of all your emotions, and then let your mind become less and less distracting, find a gap between distracting thoughts and distracting thoughts, and then expand it, so that you can enter a state of stillness. This is to be able to use it on oneself and be able to see clearly.

The next thing is to use it on others, you don't rush to promote it, you can reconcile with some parts of your own body, for example, you have pain in your body, in fact, these pain places are also some sentient beings, we don't look at the body as a whole, we have to see the body as these cells are not yours, just to help you, you have to reconcile with him, to let him live better in your body, so you can use the way of chanting to return to these cells in your body, so that they can work better for you。

The third is to dedicate the sutra to your deceased relatives, elders, etc., or to your friends. Some of them are benefiting others. There is another method, such as almsgiving, which is also very useful in Buddhism.

When you have time, giving food to invisible beings every morning is also a good way to benefit them.

The last one is to benefit your family and friends, you have to do it for them, of course, you don't have to talk all day long, you have to use your wisdom to show them, for example, things can be solved for them, use your wisdom to solve them. In this way, tomorrow I will feel that you are so powerful, and this is also a way to benefit others, in short, the Dharma is to benefit oneself and others. Only in this way can we be virtuous and perfect.

You can face the problem from many angles, and if it is the perspective that ordinary people are most concerned about, it should be said that the Dharma that can benefit anyone is the real Dharma, and from the most basic principle, such as giving, the Buddha said that three kinds of generosity get three kinds of karma.

In other words, if you can make your generosity perfect, the benefits you get are complete, the key is that each person's degree is different, the experience is different, and the demands are different, so when he achieves the limit of recognition that he can do, he no longer asks for more perfection, and some people can implement it according to the standard that the Buddha said, then, although both people get benefits, But the results are far from the same.

I don't know if you will be able to appreciate the true meaning of the Dharma through the above explanations, and I hope you can learn the true Dharma.

Amitabha

The law that truly enlightens sentient beings is the Dharma.

Diligent cultivation of precepts and wisdom, extinguishing greed and hatred.

Take refuge in the Three Jewels and practice the Dharma diligently.

Buddhism has the Diamond Sutra, and there is Zen Buddhism that can help you become enlightened and become a Buddha.

Buddhism is not a religion, not a philosophy, but the Buddha's education of sentient beings, telling sentient beings the truth of life in the universe. The Buddha is the teacher, the sentient beings are the lost Buddhas, and the Buddhas are the enlightened people.

1.Good and evil karma can only determine whether you go to the three good paths or the three evil paths, and you can't get out of the six realms of reincarnation, only by cultivating pure karma can you get out of reincarnation!

2.The general principle of Buddhism is the "Three Blessings", and the specific content and meaning can be found on the Internet, and it takes a lot of hard work to really understand it!

3.The role of the sutras is to accept the Dharma according to the specific methods that people of different kinds, different roots, and different understandings can accept, and they cover the explanation of good and evil karma, and the sutras themselves are not just explanations of good and evil karma!

4.The order of structure you mentioned is very good, and for beginners, you must first understand "what is Buddha", "what is Dharma", "what is Dharma", "why you should study Dharma", "what are the benefits of learning Dharma", and the answers to these questions need to be 100% understood, so that you can have a clearer idea of learning Buddhism on your own.

Recommendation: The content of "What is Buddhism" taught by Master Jingkong, if you read carefully, it will naturally solve all your problems.

Every sutra has its general outline, but you can't say "a sutra is a general outline"! Every sutra can help one type of person, so many sutras can help many kinds of people! If they are parallel, it is because the goal is one!

If they are not parallel, it is because they have taken different paths! I hope what I say will help you!

Amitabha

The essence of Buddhism is the complex and vast philosophical system expounded by Buddhism. I guess it's not an easy task to sort it out. The scriptures are books that expound these philosophical principles, and there is no structural order.

By the way, what is the purpose of your Bible study?

In my opinion, if you read the scriptures just to get rid of the suffering of samsara, to get good retribution, and to enter bliss, then you are very wrong. It is useless to understand the truth expounded in the Sutra of Perception and do things according to the truth to obtain good results, but it is useless to blindly read the Sutra without thinking, feeling or acting.

Those who read the Bible out of fear of punishment, or who read the Bible with the intent of bliss, will end up with only comfort in their hearts. If we can live in the spirit advocated by Buddhism, stop evil and do good, how can we get evil retribution? Or if you think about it again, who is the bodhisattva in the Buddhist scriptures and the eminent monk in reality who is bent on only seeking to enter the bliss and attain the right result?

Buddhist scriptures are only the carrier of the Dharma, the key is to understand it, whether it is the six realms of reincarnation, going to hell, or the Elysium, it is only the appearance of Buddhism, not the true meaning.

The above personal opinions, inappropriate points to be pointed out by superiors).

See "Understanding Buddhism" on the Internet of Master Pure Kong. After reading it, you can read the basic beliefs of Nan Huaijin, a Buddhist student, and the Lotus Sutra taught by the Venerable Master Xuanhua. Wang Fengyi's words are also very good.

It is better for beginners not to call it a dead person, but to think of the scriptures as the words of the Buddha to educate the world.

No, every Buddha speaks of the Dharma, and their Dharma is the part of their own enlightenment, and these Dharma are only a little bit of phenomenon when it comes to people, so people will never see the real Dharma.

First of all, all the Dharma is the Dharma of the World-Honored One, and in order to deal with the minds of sentient beings, all the Dharma has been spoken, and the so-called Buddha said that all the Dharma is for all minds, and I have no mind, so how can all the Dharma come from, and as for what the Dharma looks like, it is absolutely impossible to explain in one word.

Look at the Lamrim or Lamrim or Lamrim or Lamrim, which are programmatic.

The Buddha gave the Tao because of the roots.

The Dharma is uncertain.

For different pedestrians.

Choose a different practice.

Read a book of Scripture intensively.

Enough to make you realize.

Yes. Just look at Venerable Pure Space's understanding of Buddhism.

The Buddha is the Tao, and the color is the emptiness, and the emptiness is the color.

There is a Buddha in the heart, and the Buddha is in the heart!

The true Dharma has been made very clear in many Buddhist scriptures.